Channel
@almaaduuriy
On this record: Growth · Engagement · Posts · Citations · Cite this entry
321subscribers
-6 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001003953484 |
|---|---|
| Type | Channel |
| Username | @almaaduuriy |
| Created | Between 1 September 2015 and 31 December 2015 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 8 August 2026 |
| Last confirmed live | 16 September 2026 |
| Measurements held | 5 |
| Confirmed unchanged | 2 times, most recently 16 September 2026 |
| On Telegram | t.me/almaaduuriy |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 9 Sept 2026, 13:17 | 321 | -3 |
| 23 Aug 2026, 04:13 | 324 | -1 |
| 16 Aug 2026, 15:12 | 325 | -2 |
| 8 Aug 2026, 07:19 | 327 | no change |
| 7 Aug 2026, 20:10 | 327 | first reading |
20 posts held, back to 2 September 2021 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 5 February 2022. An engagement rate over an empty window would be a number about nothing.
Pertanyaan: Jika seseorang telah berwudhu' lalu kakinya menginjak benda najis, apakah dia harus berwudhu' kembali sebelum melaksanakan shalat? Jawab: Tidak perlu baginya untuk mengulangi wudhu', karena wudhu'nya itu tidak batal akibat dia menginjak benda najis tersebut. Akan tetapi, yang wajib dia lakukan sebelum shalat adalah membersihkan kakinya dari benda najis tersebut, karena salah satu syarat sah shalat adalah…
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Kajian Matan al-Ajurrumiyyah, Karya Ibnu Ajurrum rahimahullah Nahwu-Sharaf untuk Pemula Rekaman Pertemuan 1: - Keutamaan belajar bahasa Arab - Tiga jenis kalimah - Dua jenis jumlah - Luwesnya bahasa Arab https://youtu.be/Fe0kQlzF0Vo Pengajar: Ustadz Dr. Andy Octavian Latief, M.Sc. Biografi: https://alminhaj.org/biografi/ Diselenggarakan oleh Al-Minhaj Institute https://alminhaj.org | @alminhajorg
Kajian Al-Minhaj: Kitab Tadzkiratus-Sami' wal-Mutakallim fiy Adabil-'Alim wal-Muta'allim Karya Ibnu Jama'ah al-Kinaniy rahimahullah Pertemuan 1: Keutamaan Ilmu dan Ulama' Pemateri: Ustadz Dr. Andy Octavian Latief, M.Sc. hafizhahullah Ahad, 16 Rabi'ul-Akhir 1443 H 21 November 2021 10.00-11.30 WIB Kajian dapat disimak via live streaming: https://youtube.com/c/almaaduuriy Diselenggarakan oleh Al-Minhaj Institute h…
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Semoga kita dijauhkan dari niat buruk seperti belajar ilmu hanya untuk ingin menunjukkan bahwa kita telah belajar dan telah menguasai ilmu tersebut. Dan semoga kita dijauhkan dari amalan buruk seperti mengutak-atik dalil dan pendalilan agar hukum syari'at berubah sesuai dengan keinginan hawa nafsu kita. Subhanaka inniy kuntu minazh-zhalimin..
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Bismillah, Assalamu'alaikum Warahmatullahi Wabarakatuh ✨ Hallo sobat Muslim / Muslimah 🙌🏻 Gimana kabar kuliah/sekolahnya nih, sobat? Semoga selalu semangat dalam menjalankannya yaaa 🔥 Untuk menambah semangat lagi dalam beraktivitas, ada yang keren nihh, spesial untuk kamu 👀 Check this out👇🏻💫 🔊 Kajian Bareng Ilmu Komputer🔊 📜 "Gigih Dalam Menuntut Ilmur" 📜 Menghadirkan: 🧔🏻 Ustadz DR. Andy Octavian Latief. M.S…
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Wajib bagi kita untuk mensyukuri nikmat ini, yaitu bisa belajar pada guru-guru yang akidahnya lurus dan ilmunya terpercaya. Jangan sampai kufur nikmat agar nikmat tersebut tidak dicabut oleh Allah.
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Saudaraku saudariku, ❓Pernahkah kita merasa minder dan malu dengan syariat kita? ❓Pernahkah kita berloyalitas dengan orang kafir? ❓Lantas loyalitas dan toleransi seperti apa yang dibenarkan dalam islam? Sejenak, renungilah firman Allaah dibawah ini, وَلَن تَرۡضَىٰ عَنكَ ٱلۡیَهُودُ وَلَا ٱلنَّصَـٰرَىٰ حَتَّىٰ تَتَّبِعَ مِلَّتَهُمۡۗ قُلۡ إِنَّ هُدَى ٱللَّهِ هُوَ ٱلۡهُدَىٰۗ وَلَىِٕنِ ٱتَّبَعۡتَ أَهۡوَاۤءَهُم بَعۡدَ ٱل…
Showing the 12 most recent of 20 posts we hold for @almaaduuriy. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 9 September 2026 — this entry's latest reading, not the date you are reading this.
“almaaduuriy” (@almaaduuriy), 321 subscribers as measured 9 September 2026. Telegram Register, tgregister.com/channel/almaaduuriy.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.