Channel
@allsonbol
On this record: Growth · Engagement · What this channel posts · Posts · Citations · Cite this entry
273subscribers
+0 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001672783741 |
|---|---|
| Type | Channel |
| Username | @allsonbol |
| Created | Between 1 December 2021 and 30 April 2023— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 6 August 2026 |
| Measurements held | 2 |
| On Telegram | t.me/allsonbol |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 6 Aug 2026, 23:33 | 273 | no change |
| 6 Aug 2026, 17:34 | 273 | first reading |
20 posts held, back to 5 August 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 6 August 2026 |
|---|---|
| Posts held | 20 (5 August 2026 – 6 August 2026) |
| Views total | 681 |
| Reactions total | — |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 6 Aug 2026, 23:33 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
Lifetime counters from Telegram’s own channel header, read 6 August 2026 — not the date at the top of this page, which is when the subscriber count was last read. Below Telegram’s rounding threshold, so these counts are exact.
=== تعقيب مهم: أقبح به من جهلٍ! قال الحافظ أبو موسى المديني رحمة الله تعالى بعد تفسيره لجملةٍ من غرائب ألفاظ أثر طويلٍ في صفة المصطفى ﷺ في كتاب الطولات (١٨٨): اقتصرنا على تفسيرِ هذا القدر، ولو استوعبنا الألفاظَ بالشرح لطال، وأولى ما يُعنى به صاحبُ الحديث معرفةُ صفاتِ رسول الله ﷺ، وفهمُ معانيها، فأقبح به إذا سُئل عن شيءٍ جَهِله، أو عُرض عليه لم يَعرفه.
قالَ أبو حامدٍ الإسفرائيني رحمهُ اللهُ تعالى في مقدمةِ التَّعليقةِ (٩٣/١): يَجبُ أنْ يُقدَّمَ أوَّلًا ذِكرُ نِسبةِ الشَّافعيِّ، وسِنِّه، وما صنَّفَه من كُتبِه، ولِمَ نَصَرْنا إلى اختيارِ مَذهبِه والأخذِ بقولِه؛ لأنَّه لا يَجمُلُ برجلٍ ينتحلُ مذهبَ رجلٍ ولا يَعرِفُ من أمرِه وشأنِه هذا القَدْرَ. قُلتُ: إذا كان هذا الوُجوبُ والتَّأكيدُ في حقِّ إمامٍ متبوعٍ لا تُعتقَدُ عِصمتُه، ولا يَجمُلُ بمُنتسِبٍ إلى مَذهبِه جَهلُ…
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((الشبعُ رخصةٌ)) قال ابن القيم في الوابل الصيِّب: ومن هذا (=الاسترسال في الرخص): أن الشِّبَع في الأكل رخصة غير مُحَرَّمة؛ فلا ينبغي أن يَجْفُوَ العبد فيها حتى يصل به الشِّبَع إلى حد التُّخمة والامتلاء، فيتطلَّبَ ما يُصَرِّفُ به الطعام، فيكون هَمُّه بطنه قبل الأكل وبعده!، بل ينبغي للعبد أن يجوع ويشبع، ويدع الطعام وهو يشتهيه، وميزان ذلك قول النبي ﷺ: "ثلث لطعامه، وثلث لشرابه، وثلث لِنَفَسِه". فلا يجعل الثلاثة الأث…
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[اهمية الخشوع في الصلاة وما شرعَ لأجلها من الرخص] قال ابن القيم في الوابل الصيب: وحكمة هذه الرخصة (=الإبراد بالظهر في شدة الحر) أن الصلاة في شدة الحر تمنع صاحبها من الخشوع والحضور، ويفعل العبادة بِتَكرُّهٍ وضجر، فمن حكمة الشارع ﷺ أنْ أمرهم بتأخيرها حتى ينكسر الحَرُّ، فيصلي العبد بقلبٍ حاضر، ويحصل له مقصود الصلاة من الخشوع والإقبال على الله تعالى. ومن هذا نهيه ﷺ أن يصلي الرجل بحضرة الطعام، أو عند مدافعة البول والغ…
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•• وأما علامات تعظيم المناهي: فالحرص على التباعد من مظانِّها وأسبابها وما يدعو إليها، ومجانبة كل وسيلة تُقَرِّبُ منها، كمن يهرب من الأماكن التي فيها الصُّوَر التي تقع بها الفتنة خشية الافتتان بها، وأنْ يَدَع ما لا بأس به حذرًا مما به البأس، وأن يجانب الفُضول من المباحات خشية الوقوع في المكروهات، ومجانبة من يجاهر بارتكابها ويحسِّنها ويدعو إليها، ويتهاون بها، ولا يبالي ما ركِبَ منها؛ فإن مخالطة مثل هذا داعية إلى س…
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[مسألة رجوع حسنات المرتدّ التائب أو من حبطَ عمله وإشكالها على ابن القيم] قال ابن القيم في الوابل الصيب: فإن قيل: فإذا تاب هذا هل يعود إليه ثواب العمل؟ قيل: إنْ كان قد عمله لغير الله تعالى، وأوقعه بهذه النية =فإنه لا ينقلب صالحًا بالتوبة؛ بَلْ حَسْبُ التوبة أن تمحو عنه عقابه، فيصير لا له ولا عليه. وأما إنْ عمله لله تعالى خالصًا، ثم عرض له عُجْبٌ أو رياء، أو تحدَّث به، ثم تاب من بعد ذلك وندم = فهذا قد يعود له ثواب …
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قيل للإمام أحمد رحمه الله ورضي عنه: ما تقول في التزويج في هذا الزمان؟ فقال: مثل هذا الزمان ينبغي للرجل أن يتزوَّج، ليت أنّ الرجلَ إذا تزوَّج اليوم ثنتين يُفلتُ، ما يأمنُ أحدُكم أن يَنظرَ النظرةَ فيَحبطَ عملُه! قلت له: كيف يصنع؟ من أين يُطعمهم؟ فقال: أرزاقُهم عليك؟! أرزاقُهم على الله عزّ وجلّ. بدائع الفوائد
Showing the 12 most recent of 20 posts we hold for @allsonbol. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 429,718 of 1,336,469entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 6 August 2026 — this entry's latest reading, not the date you are reading this.
“قيد العلم” (@allsonbol), 273 subscribers as measured 6 August 2026. Telegram Register, tgregister.com/channel/allsonbol.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.