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Channel

علّامه محمّدرضا حکیمے

@allamehhakimi

On this record: Also posting the same content · Growth · Engagement · Reactions · Posts · Citations · Cite this entry

1,542subscribers

+40 since we began measuring on 6 August 2026

Risers and fallers across the register · movement among entries of 1,000–3,162.

Register entry

Telegram ID-1001218910962
TypeChannel
Username@allamehhakimi
Created30 September 2021measured — cross-checked against a third-party dataset (TGDataset)
First recorded6 August 2026
Last confirmed live15 August 2026
Measurements held5
Confirmed unchanged1 time, most recently 15 August 2026
On Telegramt.me/allamehhakimi

Also posting the same content

This channel’s posts match, word for word or near enough, posts on 1 other registered channel, found by comparing text fingerprints across every channel on the register. That matching has been checked by hand against the live Telegram pages and found reliable — 0 wrong of 45 pairs re-read.

Which channel, if either, published first is deliberately not shown. The same hand-check found that reading wrong 18 of 45 times — 60%, no better than a coin flip — because it depends on how deep our own crawl happened to reach into each channel’s history, not on when the content was actually first posted. This list is ordered by subscriber count, the same as every other listing on this site, never by which channel we think came first. Word-for-word matching has several ordinary explanations besides copying — a channel mirroring itself, an unattributed repost, or two channels independently repeating the same wire story — and this measurement cannot tell those apart. How this is measured.

Growth

1,5021,5421,5226 August 2026 — 1,502 subscribers6 August 2026 — 1,502 subscribers9 August 2026 — 1,503 subscribers12 August 2026 — 1,506 subscribers15 August 2026 — 1,542 subscribers6 August 202615 August 2026
5 measurements spanning 10 days, net +40. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 1,496–1,548 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
15 Aug 2026, 18:231,542+36
12 Aug 2026, 13:141,506+3
9 Aug 2026, 11:041,503+1
6 Aug 2026, 07:451,502no change
6 Aug 2026, 06:041,502first reading

Engagement

18 posts held, back to 15 December 2025the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 2 pagesof Telegram’s post history, 20 posts per page.

ERR · 30 days
61.7%
avg views ÷ 1,542 subscribers
Avg views / post
952
1 post measured
Reaction rate
1.68%
reactions ÷ views · ER floor
Posts in window
1
of 18 held

ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.

ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.

What these figures were computed from
WindowRolling 30 days · latest post in window 30 July 2026
Posts held18 (15 December 202530 July 2026)
Views total952
Reactions total16
Forwards / commentsnot exposed by the public surface — not measured, not estimated
Readings taken7 Aug 2026, 18:12 UTC

Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.

Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.

Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.

Reaction mix

248 reactions across 14 posts, in 8 distinct kinds. The most used accounts for 55.2% of them.

Every reaction kind recorded on the sample, most used first
ReactionCountShareShare, drawn
13755.2%
👍6927.8%
👎197.66%
🔥124.84%
😱52.02%
😢31.21%
👏20.806%
🤔10.403%

No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.

Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.

Coverage. Reactions were read on 14 of the 18 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 248reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.

Measured over the 18 most recent posts we hold, published 15 December 2025 to 30 July 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.

Recent posts

30 Jul 2026, 15:56 UTC952 views16 reactionsread 7 August 2026

🔴برای رسیدن به خدا باید به انسان خدمت کرد رابطه انسان با خدا هر چه استوار‌تر گردد، و معرفت او صحیح و قرآنی و سلوک او وحیانی باشد، بیشتر، به خدمت به انسان‌های دیگر -به عنوان آفریده‌های خدا- گرایش می‌یابد، و بندگان خدا در نظر او ارزشمند‌تر می‌گردند، از این رو برای خدمت به انسان‌ها می‌کوشد، و خدمت به خلق سرانجامِ سیر او قرار می‌گیرد، و این خدمت، خداشناسِ راستین را بیشتر به خدا می‌رساند. 🔻پیامبر(ص): از شما کسی خدا را

15👎1

12 Jul 2026, 12:23 UTC560 views35 reactionsread 7 August 2026
Photo

اکنون و بعد از گذشت صدوسی‌روز از آغاز جنگ تحمیلی سوم و شهادت رهبر فرزانه جمهوری اسلامی، ایرانِ اسلامی برگ‌های مهمی از تاریخ خود را پشت سر می‌گذارد. رهبر شهید انقلاب، پس از عمری جهاد و مبارزه، به آرزوی دیرینش رسید و با شهادت به لقای حق تعالی نائل گردید. بی‌تردید، حضرت آیت‌الله خامنه‌ای بزرگ‌ترین شخصیت دنیای معاصر، ایرانی‌ترین رهبر برای ایرانیان و راست‌قامت‌ترین راهبر در مقابله با جبهه استکبار بود که طنین مقاومت، استقل

18👎15👍2

28 Jun 2026, 06:14 UTC894 views15 reactionsread 7 August 2026
Photo

🔴شهید بهشتی: دین یعنی عدل، عدل یعنی دین، هر کجا دیدید که می‌گویند اسلام و دینی هست اما عدالت نیست، شک نکنید، دین و اسلامشان قلابی است. 🌿هفتم تیرماه سالروز شهادت شهید بهشتی @allamehhakimi

10👍4👎1

27 Jun 2026, 10:15 UTC≈1,780 views18 reactionsread 7 August 2026

🔴حتی شیطان هم او را نمی‌پذیرد! حضرت امام صادق علیه‌السلام فرمودند: 🔻 «مَنْ رَوَى عَلَى مُؤْمِنٍ رِوَايَةً يُرِيدُ بِهَا شَيْنَهُ وَ هَدْمَ مُرُوءَتِهِ لِيَسْقُطَ مِنْ أَعْيُنِ النَّاسِ أَخْرَجَهُ اللَّهُ مِنْ وَلَايَتِهِ إِلَى وَلَايَةِ الشَّيْطَانِ فَلَا يَقْبَلُهُ الشَّيْطَانُ» 🔺 هر کس بر علیه مؤمنی سخنی بگويد و قصدش عيب‌جویی از او و ريختن آبرويش باشد و بخواهد او را از چشم مردم بیندازد، خداوند او را از ولایت خود

12😱5👎1

25 Jun 2026, 20:05 UTC≈1,630 views15 reactionsread 7 August 2026

🔴بانوی حماسه ها 🔻سروده‌ای از محمدرضا حکیمی در رثای فریادگر عدالت، حضرت زینب سلام الله علیها زینب آن شعله افروخته در دامن عشق آتش افکند به بنیاد نگون دشمن عشق سوخت بنیاد ستمگستری سفیانی دخت فرجاد علی، پادشه میهن عشق خون خورشیدی توحید ز رگ‌های زمان گشت جاری به هواداری او در تن عشق چون سوی قتلگه شاه شهیدان آمد کائنات از پی او رفت پی دیدن عشق عشق در دور زمان جلوه بسیار نمود کربلا بود ولی مقصد تابیدن عشق عشق توحی

14👎1

25 Jun 2026, 17:34 UTCviews —

علّامه محمّدرضا حکیمے pinned «🔴دین خدا ماند هنگامی که امام سجاد(ع) پس از فاجعه کربلا با خاندان امام به مدینه بازگشتند، و در آن اندوه بزرگ غرق بودند روزی یکی از سران بنی‌امیه(ابراهیم بن طلحه بن عبیدالله) از روی سرزنش به آن حضرت گفت: من الغالب؟ یعنی پدرت رفت به کربلا و جنگ کرد و کشته…»

25 Jun 2026, 06:59 UTC≈1,250 views12 reactionsread 7 August 2026

🔴دین خدا ماند هنگامی که امام سجاد(ع) پس از فاجعه کربلا با خاندان امام به مدینه بازگشتند، و در آن اندوه بزرگ غرق بودند روزی یکی از سران بنی‌امیه(ابراهیم بن طلحه بن عبیدالله) از روی سرزنش به آن حضرت گفت: من الغالب؟ یعنی پدرت رفت به کربلا و جنگ کرد و کشته شد، اکنون چه کسی غالب و پیروز گشت (پدر تو و یارانش کشته شدند، پس چه نتیجه ای گرفتید؟) امام سجاد(ع) فرمود: «اذا دخل وقت الصلاه، فأذن و أقم، تعرف الغالب» هنگامی که و

10👍2

24 Jun 2026, 15:44 UTC≈1,070 views8 reactionsread 7 August 2026

🔴نظام اقتصادی ناسالم، انحراف بزرگ ای مدعیان مسلمانی به کمک محرومان بشتابید؛ و ای معتقدان به خدا، آنان را حذف نکنید؛ و ای باورداران به قبر و قیامت، لَختی به مشکلات آنان بیندیشید؛ و ای امّت قرآن، اقامه قسط و عدل را و تأمین زندگی سالم برای همه افراد را، در پناه قسط و عدل، وجهه همّت خویش سازید؛ و ای انقلاب کردگان انقلابی باشید، شاید بدینگونه خدا از ما راضی گردد، و دل امام‌زمان(ع) شاد شود، و آبر‌وی دین خدا محفوظ ماند، و

6🔥2

21 Jun 2026, 18:56 UTC≈1,220 views11 reactionsread 7 August 2026

🔴خدا هرگز نسبت به محرومیت انسان‌ها بی‌تفاوت نیست یکی از نقدهایی که به دیدگاه استاد محمدرضا حکیمی وارد می‌شود این است که فقر همیشه محصول ظلم نیست؛ گاه عواملی چون بیماری، معلولیت، خشکسالی، جنگ، حوادث طبیعی، تفاوت استعدادها یا شرایط خانوادگی در پیدایش آن نقش دارند. این سخن در اصل خود قابل انکار نیست؛ اما به نظر می‌رسد محل نزاع اصلی جای دیگری است. حکیمی لزوماً منکر نقش این عوامل در پیدایش فقر نیست؛ مسئله او بیشتر چرا

6👍5

21 Jun 2026, 08:55 UTCviews —

علّامه محمّدرضا حکیمے pinned «🔴نظام رزق و منشأ فقر از دیدگاه علامه حکیمی حکیمی در کتاب الحیات می‌کوشد به یکی از بنیادی‌ترین پرسش‌های اجتماعی و اعتقادی پاسخ دهد: اگر خداوند روزی همه بندگان را تضمین کرده است، پس فقر، گرسنگی و محرومیت از کجا پدید می‌آید؟ او برای پاسخ به این پرسش، نظام…»

20 Jun 2026, 20:01 UTC≈1,990 views11 reactionsread 7 August 2026

🔴نظام رزق و منشأ فقر از دیدگاه علامه حکیمی حکیمی در کتاب الحیات می‌کوشد به یکی از بنیادی‌ترین پرسش‌های اجتماعی و اعتقادی پاسخ دهد: اگر خداوند روزی همه بندگان را تضمین کرده است، پس فقر، گرسنگی و محرومیت از کجا پدید می‌آید؟ او برای پاسخ به این پرسش، نظام رزق و معیشت انسان را در سه مرحله تحلیل می‌کند. مرحله نخست: تقسیم الهی نخستین مرحله، مرحلهٔ «تقسیم الهی» است؛ یعنی مرحله‌ای که خداوند نعمت‌ها، امکانات طبیعی و اسبا

7👍3👏1

19 Jun 2026, 17:00 UTC≈1,740 views11 reactionsread 7 August 2026
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🔴نباید ... نباید در مراسم پر شور عاشورا نسبت به عدالت خفه بود و کلمه‌ای نگفت. این چگونگی‌هاست که جوانان را طعمه تبلیغات بیگانگان و ایادی آنان می‌کند و طبقات محروم را نا‌امید می‌سازد. محمدرضا حکیمی/ کتاب حسین(ع) @allamehhakimi

👍6🔥32

Showing the 12 most recent of 18 posts we hold for @allamehhakimi. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Citation-graph rank

Citation-graph rank — 77,244 of 1,480,975entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.

Forward network

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Mentions

Named by 7 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.

A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 15 August 2026 — this entry's latest reading, not the date you are reading this.

“علّامه محمّدرضا حکیمے” (@allamehhakimi), 1,542 subscribers as measured 15 August 2026. Telegram Register, tgregister.com/channel/allamehhakimi.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.