Channel
@alkalaam
On this record: Growth · Engagement · Reactions · Posts · Citations · Cite this entry
518subscribers
+2 since we began measuring on 5 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001067235705 |
|---|---|
| Type | Channel |
| Username | @alkalaam |
| Created | Between 1 May 2016 and 31 January 2017— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 12 August 2026 |
| Measurements held | 4 |
| Confirmed unchanged | 1 time, most recently 12 August 2026 |
| On Telegram | t.me/alkalaam |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 12 Aug 2026, 18:17 | 518 | +3 |
| 6 Aug 2026, 18:33 | 515 | no change |
| 6 Aug 2026, 18:31 | 515 | -1 |
| 5 Aug 2026, 23:32 | 516 | first reading |
20 posts held, back to 15 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate. It is computed over the 1 of 13 measured posts that carry a reaction reading, and over those same posts' views.
| Window | Rolling 30 days · latest post in window 6 August 2026 |
|---|---|
| Posts held | 20 (15 July 2026 – 6 August 2026) |
| Views total | 357 |
| Reactions total | 1 |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 6 Aug 2026, 18:33 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
7 reactions across 3 posts, in 2 distinct kinds. The most used accounts for 85.7% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 6 | 85.7% | |
| 😭 | 1 | 14.3% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 3 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 7reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 15 July 2026 to 6 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
خطورة القلم قال الإمام جعفر الصادق عليه السلام: لَمْ أَرَ باكِياً أَحْسَنَ تَبَسُّماً مِنَ القَلَمِ! [1] شرح موجز: القلم مبين العواطف وترجمان عقل الإنسان. القلم مشيّد صرح الحضارات ومحرك عجلة المجتمع. والقلم يشرح ببكائه المتواصل آلام الإنسانية المفجعة، وتختزن إبتساماته حيوية الحب وعشق الحياة وسرّها ومختلف صور الجمال. ولكن للأسف إذا وقع هذا القلم بأيد مأجورة جرت سيول الدماء من قطرات دموعه، كما تكون إبتسامته إست…
❤1
Signed ام فاطمة الشمري
والاستقامة اليوم عدم الخضوع للظلمة والطواغيت ولكل من يسير على نهجهم
Signed ام فاطمة الشمري
Photo, posted without a caption
Signed ام فاطمة الشمري
هل الانسلاخ عن الدين شرطٌ للتطور العلمي والمادي؟ يجيب سماحة قائد الثورة الإمام السيد علي الخامنئي (رض) عن هذا الاستفهام المحوري بتفكيك الرؤية الحضارية الغربية: شهد القرنان التاسع عشر والعشرون بروز فلسفات واتجاهات فكرية وسياسية غربية (كالماركسية والمادية اللادينية) اتخذت موقفاً مضاداً للدين وعالم المعنى، وتغلغلت في الفكر والعلاقات الاجتماعية والأسرة وقد تجمعت الهجمات الاستعمارية والمادية عند نقاط القوة المعنوية في …
Signed ام فاطمة الشمري
Photo, posted without a caption
Signed ام فاطمة الشمري
_ نَظَرْتُ إِلَى عَيْنَيْكَ وَالْجُرْحُ رَاعِفُ فَأَبْصَرْتُ نَصْرَاً حَقَّقَتْهُ المَوَاقِفُ عِمَامَتُكَ السَّوْدَاءُ مَجْدٌ وَعِزَّةٌ وَفِي كَفِّكَ المُرْخَاةِ تَعْنُو العَوَاصِفُ صَبَرْتَ نَمُوذَاجَاً لِكُلِّ مُقَاوِمٍ وَمَا زِلْتَ لِلْمَظْلُومِ حِصْنَاً يُضَائِفُ
Signed ام فاطمة الشمري
الأحاديث التي جاءت على ذكر عدد الأربعين في مجالات مختلفة فكثيرة : منها : إستحباب شهادة أربعين مؤمناً بالخير والإيمان للمؤمن الذي رحل من الدنيا . عن أبي عبد الله 7 إنه قال : « إذا مات المؤمن فحضر جنازته أربعون رجلاً من المؤمنين فقالوا اللهم إنا لا نعلم منه إلّا خيراً وأنت أعلم به منّا قال الله تبارك وتعالى قد أجزت شهادتكم وغفرت له ما علمت مما لا تعلمون » [٢] . ومنها : إستحباب اجتماع أربعين شخصاً في الدعاء والمسألة …
Signed ام فاطمة الشمري
لماذا لقب الامام الحسن المجتبى بــ ( كريم أهل البيت ) عليهم السلام اجمعين و الحال انهم كلهم يمتلكون هذه الصفة ؟ وفقكم الله لما فيه الخير والسداد الإجابة الأخ المحترم السلام عليكم ورحمة الله وبركاته اشتهر الإمام الحسن المجتبى (عليه السلام) بهذا اللقب من دون سائر الرجال، ولهذا اللقب دلالة بعيدة الغور، لأن أهل البيت (عليهم السلام) قد جمعوا غر الفضائل والمناقب وجميل الصفات، ومن أبرز تلك الخصال (الكرم)، وقد عرّفوه: بأنه إ…
Signed ام فاطمة الشمري
ملف العرض والنص الكامل لمحاضرتي في: المؤتمر الدولي السابع للإمام الحسين عليه السلام تحت عنوان: 💠 المرتكزات القرآنية للأمن الحياتي في فكر الإمام الحسن المجتبى عليه السلام كربلاء المقدسة / العتبة الحسينية المقدسة / 5 صفر 1448 الإعداد والتقديم: الشيخ الدكتور محمد علي محسن زاده 🌱 مدونات الشيخ الدكتور محسن زاده ❇️ eitaa.com/mohsenzadeh3 🆔 t.me/mohsenzadeh2 🎬 youtube.com/@mohsenzadeh 🌐 mohsenzadeh.ir
Signed ام فاطمة الشمري
ان التبري من أعداء محمد وال محمد لهو منهج واصل من الأصول التي نتمسك بها ،فإذا لم نتبرأ من الطاغوت سنعد اتباع لهم بشكل او بآخر فها هو التاريخ يثبت لنا والايام تثبت مدى خسة وجبن وظلم الطواغيت في الأرض وفي كل زمان فلزاما علينا جميعا أن نتبرا منهم فعلا وقولا وعملا وفي كل الأوقات والساحات وكل من موقعه وليس فقط التبري وإنما نلعنهم بفعلنا وقولنا الحسين عليه السلام علمنا ان لانخضع ولانركن للظلمة والطواغيت وان نقف رجال ونساء…
Signed ام فاطمة الشمري
🏴 إحياء الذكرى السابعة لمواراة الجثمان الطاهر للإمام الشهيد الخامنئي في ممثلية جامعة المصطفى العالمية بالعراق 🖤 بمناسبة انقضاء سبعة أيام على مواراة الجثمان الطاهر لسماحة آية الله العظمى الإمام الشهيد السيد علي الخامنئي (قدس سره)، أقامت جامعة المصطفى العالمية ـ ممثلية العراق بالتعاون مع مؤسّسة العلوم والمعارف الإسلامية مجلساً تأبينياً في مقرّها، بحضور طلبة كلية العلوم والمعارف الإسلامية، وجمعٍ من المؤمنين ومختلف شرائ…
Signed ام فاطمة الشمري
شرح زيارة عاشوراء اَللّـهُمَّ الْعَنْ اَوَّلَ ظالِم ظَلَمَ حَقَّ مُحَمَّد وَآلِ مُحَمَّد وَآخِرَ تابِع لَهُ عَلى ذلِكَ، اَللّـهُمَّ الْعَنِ الْعِصابَةَ الَّتي جاهَدَتِ الْحُسَيْنَ (ع) وَشايَعَتْ وَبايَعَتْ وَتابَعَتْ عَلى قَتْلِهِ، اَللّـهُمَّ الْعَنْهُمْ جَميعاً معنى اللعن اللعن هو الطرد من رحمة الله، والملعون هو المطرود من رحمة الله. أهمية اللعن في الرواية أن الإمام الصادق (ع) ذهب إلى محل أحد شيعته في السوق ليشتر…
Signed ام فاطمة الشمري
Showing the 12 most recent of 20 posts we hold for @alkalaam. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 1,332,273 of 1,481,217entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 3 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 12 August 2026 — this entry's latest reading, not the date you are reading this.
“مَــࢪْفـــأ ٱلڪـَــ🌺ــلاٰم” (@alkalaam), 518 subscribers as measured 12 August 2026. Telegram Register, tgregister.com/channel/alkalaam.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.