Photo, posted without a caption
💔1
![Telegram profile photo for الجِرابُ الجامع [كُناشة العَلمي]](https://cdn.tgregister.com/av/32/3256ada726380ccc1d06cdaf317a7839c4b0eec3ad6cd111607f959d564f63c1.jpg)
Channel
@aljirab
On this record: Growth · Engagement · What this channel posts · Reactions · Posts · Telegram's recommendations · Cite this entry
868subscribers
+0 since we began measuring on 13 September 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001511495306 |
|---|---|
| Type | Channel |
| Username | @aljirab |
| Description | هذه مدونةٌ أوثقُ فيها أهم المُطالعات التي أمر بها ضمن الكتب التي أقرأها، وكذا التقييدات التي أستجمعها، وهي مناسبةٌ لضم اللطائف في رياض واحد، ولملمة الفوائد والشرائد، وعرضها على حضراتكم فتحاً لباب الإفادة والاستزادة.. محمد بن ادريس العلمي @Laalami11 |
| Created | Between 1 August 2021 and 28 February 2023 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 13 September 2026 |
| Last confirmed live | 14 September 2026 |
| Measurements held | 2 |
| On Telegram | t.me/aljirab |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 13 Sept 2026, 13:22 | 868 | no change |
| 13 Sept 2026, 12:47 | 868 | first reading |
20 posts held, back to 28 April 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views — note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate. It is computed over the 4 of 5 measured posts that carry a reaction reading, and over those same posts' views.
| Window | Rolling 30 days · latest post in window 10 September 2026 |
|---|---|
| Posts held | 20 (28 April 2026 – 10 September 2026) |
| Views total | 852 |
| Reactions total | 18 |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 13 Sept 2026, 13:22 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
Lifetime counters from Telegram’s own channel header, read 13 September 2026 — not the date at the top of this page, which is when the subscriber count was last read. Below Telegram’s rounding threshold, so these counts are exact.
Measured directly from 1 video with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
69 reactions across 18 posts, in 4 distinct kinds. The most used accounts for 91.3% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 63 | 91.3% | |
| 🥰 | 3 | 4.35% | |
| 😢 | 2 | 2.90% | |
| 💔 | 1 | 1.45% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 19 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 69 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 28 April 2026 to 10 September 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
Photo, posted without a caption
💔1
https://apps.apple.com/us/app/%D8%A7%D9%84%D8%B4%D9%81%D8%A7-%D8%A8%D8%AA%D8%B9%D8%B1%D9%8A%D9%81-%D8%AD%D9%82%D9%88%D9%82-%D8%A7%D9%84%D9%85%D8%B5%D8%B7%D9%81%D9%89/id6797941929
❤2
https://play.google.com/store/apps/details?id=app.alshifaa.mobile
من أجمل ما أنجز في هذا الشهر الفضيل، محبةً لسيدنا رسول الله صل الله عليه وسلم، بكفاءة عالية، وتنظيم مبهج، وأصوات شجية، فيه تسميع لكتاب الشفا للإمام القاضي عياض، بالصيغة المغربية، وترتيب للأوقات، وتذكير بواجب القراءة. تطبيق يسهل لك قراءة الكتاب وسماعه خصوصا في العمل وأثناء قيادة السيارة، مؤنس في الطريق، في حضرة سيدنا رسول الله وشمائله المنيفة العطرة. سأضع رابط تحميل التطبيق على play و app store
❤8
«وتوقُّفُ بعض شُرَّاح البُردة في قول البوصيري: لولاه لم تخرج الدنيا من العدم. وطلبُه الدليل على ذلك ومِن أين للبوصيري هذا الكلام= جهلٌ بحَقِّ النبي صلى الله عليه وسلم وعَدَمُ اطلاع على الدواوين الحديثية». ابن الطيب الفاسي.
❤7
حلية المصطفى من كتاب الشفا
❤5
صدرت مؤخرا طبعة جديدة، بعناية فائقة لكتاب المدخل لسيدي ابن الحاج العبدري الفاسي، وقد قدم لها شيخنا سيدي المصطفى البحياوي حفظه الله بمقدمة نفيسة وقفتُ عليها، وتستحق اعتناء وشرحا مفردا، فقد طوى الكتاب فيها وأجمل، ونبه إلى مداخل النيات وفصل. وكتاب المدخل كما هو معلوم نشر في جزأين وفي أربعة، والحمد لله المتفضل على عباده بخدمة كتب أوليائه.
❤5
لا تزال شروح البردة تفيض مددا، وما ذاك إلا لسر صاحبها مع سيدنا رسول الله صلى الله عليه وسلم، الممتد عبر الأزمنة بمختلف ألوان العناية الفائقة. هنيئا لأخي الشيخ أحمد عبد الحميد على هذا المنجز، وأسأل الله له القبول في الأرض والسماء، ببركة الأولياء النجباء.
❤6
تعفن الدماغ عند ابن خلدون، في مقابل التعفن المعاصر، المنطلق مختلف والنتيجة واحدة.
❤3
وَتَأْخُذُ قَلْبِي نَشْوَةٌ عِنْدَ ذِكْرِكُمْ كَمَا ارْتَاحَ صَبٌّ خَامَرَتْهُ خُمُورُ أَصُومُ عَنِ الأَغْيَارِ قَطْعًا وَذِكْرُكُمْ سَحُورٌ لِصَوْمِي فِي الهَوَى وَفُطُورُ وَمَدْحُ رَسُولِ اللهِ أَصْلُ سَعَادَتِي أَفُوزُ بِهِ يَوْمَ السَّمَاءُ تَمُورُ نَبِيٌّ تَقِيٌّ أَرْيَحِيٌّ مُهَذَّبٌ بَشِيرٌ لِكُلِّ العَالَمِينَ نَذِيرُ إِذَا ذُكِرَ ارْتَاحَتْ قُلُوبٌ لِذِكْرِهِ و…
🥰3
قال ابن أبي حمزة: لما دخلت مسجد رسول الله ما جلست إلا الجلوس في الصلاة، وما زلت واقفا هناك حتى رحل الركب، ولم أخرج إلى البقيع ولا غيره ولم أر غيره صلى الله عليه وسلم، وقد كان حضر لي أن أخرج إلى البقيع فقلت: إلى أين أذهب، هذا باب الله المفتوح للسائلين والطالبين والمنكسرين والمضطرين والفقراء والمساكين وليس ثم من يقصد مثله صلى الله عليه وسلم وشرف ومجد وعظم.
❤7
قال بعض المحققين في قولهم خلق الله الزمان: هذه ألفاظ تناقض أصولها لأن خلق الزمان متقدم على الزمان، وهو فعل لا بد من وقوعه في الزمان، وإنما حمل ذلك ضيق العبارة عن الحقائق، وعجز اللغات عن تأدية الحق فيها وبها. المقدمة، 61/3
❤1
Showing the 12 most recent of 20 posts we hold for @aljirab. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
This channel appears in 1 seed channel's Telegram-generated recommendation list in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 13 September 2026 — this entry's latest reading, not the date you are reading this.
“الجِرابُ الجامع [كُناشة العَلمي]” (@aljirab), 868 subscribers as measured 13 September 2026. Telegram Register, tgregister.com/channel/aljirab.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.