Channel
@aljauziyyah
On this record: Topic · Growth · Engagement · Posts · Citations · Telegram's recommendations · Cite this entry
5,807subscribers
+90 since we began measuring on 8 August 2026
Risers and fallers across the register · movement among entries of 3,162–10,000.
| Telegram ID | -1001515349109 |
|---|---|
| Type | Channel |
| Username | @aljauziyyah |
| Created | Between 1 August 2021 and 28 February 2023 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 8 August 2026 |
| Last confirmed live | 16 September 2026 |
| Measurements held | 13 |
| Confirmed unchanged | 1 time, most recently 16 September 2026 |
| On Telegram | t.me/aljauziyyah |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 12 September 2026 and assigned it the closest of 31 fixed categories, at 96% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 16 Sept 2026, 08:17 | 5,807 | +9 |
| 12 Sept 2026, 05:18 | 5,798 | +16 |
| 8 Sept 2026, 07:37 | 5,782 | +14 |
| 3 Sept 2026, 06:18 | 5,768 | +20 |
| 30 Aug 2026, 20:43 | 5,748 | +8 |
| 27 Aug 2026, 18:48 | 5,740 | +21 |
| 24 Aug 2026, 07:55 | 5,719 | -3 |
| 21 Aug 2026, 01:13 | 5,722 | -2 |
| 17 Aug 2026, 20:24 | 5,724 | -4 |
| 15 Aug 2026, 00:58 | 5,728 | +1 |
| 12 Aug 2026, 00:42 | 5,727 | +7 |
| 8 Aug 2026, 21:06 | 5,720 | +3 |
| 8 Aug 2026, 05:01 | 5,717 | first reading |
22 posts held, back to 6 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 5 pages of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 22 posts for this entry, the most recent from 11 August 2026. An engagement rate over an empty window would be a number about nothing.
. Kamu tahu tentang kitab Al-Majmu'? Kitab ini adalah gambaran, tentang estafet fikih Islam, dari tangan ke tangan. Perjalanan yang penuh jerih payah dan perjuangan berabad-abad. Pertama-tama: Imam An-Nawawi menulis mahakaryanya, mensyarah kitab al-Muhadzdzab milik Asy-Syirazi. Beliau memberi nama Al Majmu'. Tapi ada satu masalah. Sebelum kitab itu selesai disyarah, beliau sudah wafat, di abad ke-7 Hijriah (676 H)…
. Diceritakan, Bahwa Ar-Rabi' bin Khutsaim pernah melewati anak-anak di tempat belajar (maktab). Mereka sedang menangis. Beliau pun bertanya, “Kenapa kalian, anak-anak?” Mereka menjawab, “Hari ini hari Kamis, hari di mana catatan (hafalan/pelajaran) disetorkan kepada guru. Kami takut guru akan memukul kami.” Maka Ar-Rabi' pun menangis, lantas berkata kepada diri sendiri, “Diriku.. lantas bagaimana (rasa takut) y…
. كـن حـانـيًـا ومـحـفِّـزًا ومـشـجِّـعًـا إن الـجـمـيـعَ بـذي الـحـيـاةِ يُـقـاسـي Jadilah orang yang penyayang dan penyemangat bagi orang lain, sebab, setiap orang yang hidup, berarti ia sedang berjuang
. Benar-benar berlawanan dengan apa yang sering kita bayangkan, bahwa jika kita sibuk mengurusi kebutuhan orang lain, kita akan terabaikan dari urusan kita sendiri. Padahal, ketika kamu sibuk membantu kebutuhan sesama, Allah akan memberkahi pekerjaanmu, mengurusi umurmu, serta membantumu menyelesaikan urusan-urusan pentingmu. 📒 | Syaikh Ibnu Utsaimin, dalam Syarh Shahih al-Bukhari (9/367). .
. Ibnu Taimiyah bercerita tentang ilmu dan fikih Abu Bakar Ash-Shiddiq radhiyallahu 'anhu, “Adapun Abu Bakar Ash-Shiddiq, beliau mampu menyelesaikan berbagai masalah dalam ilmu dan fikih yang tidak dimengerti oleh sahabat lain, lalu menjelaskannya kepada mereka. Hebatnya, tidak ada satu pun pendapat beliau yang bertentangan dengan dalil Al-Qur'an maupun Hadits. Ini menunjukkan kecerdasan beliau yang luar biasa. S…
. Harmalah bin Yahya, salah satu murid Imam Syafi'i, pernah bercerita tentang gurunya, “Dan beliau, adalah orang yang sangat menyayangkan dan merasa prihatin, atas kelalaian umat Islam terhadap ilmu kedokteran. Beliau pernah berkata, ‘Mereka telah menyia-nyiakan sepertiga ilmu, dan mempercayakannya begitu saja kepada orang-orang Yahudi dan Nasrani.’” Dalam kesempatan lain, beliau berkata, “Aku tidak mengetahui, …
. فَـلا الـجُـودُ يُـفـنـيـهـا إِذا هِـيَ أَقـبَـلَـت وَلا الـبُـخـلُ يُـبـقـيـهـا إِذا هِـيَ تَـذهَـب Kedermawanan takkan membuatmu miskin saat rezeki datang, Sebagaimana pelit takkan menahan hartamu saat rezeki pergi .
. Pertolongan Allah itu, selalu turun kepada hamba-Nya persis sebesar harapan mereka, sekuat apa mereka bertahan, dan seberapa besar rasa takut mereka. Begitu pula saat Allah membiarkan seseorang sendirian, semua terjadi tepat sebesar itu pula. Sebab Allah adalah Yang Maha Bijaksana di atas segalanya, Yang Maha Mengetahui segalanya. Dia tidak pernah salah meletakkan petunjuk-Nya pada jiwa yang memang pantas meneri…
. Dan jika engkau sungguh sayang pada dirimu sendiri, carilah sebuah kenikmatan yang tidak perlu berebut. Carilah rasa nyaman yang tidak membosankan. Dan hal yang manis semacam ini, kau tidak akan pernah menemukannya di dunia, kecuali dengan mengenal Allah Ta'ala dan meresapi setiap keajaiban di semesta-Nya. Tapi, ketahuilah, itu pun takkan bisa kau raih begitu saja dengan sekedar ‘tahu’. Kalau dadamu tak ada sedi…
. Harun bin Abdullah al-Jamal mengisahkan. Suatu malam, seseorang mendatangi rumahku, lalu mengetuk pintu. “Siapa?” Tanyaku. “Aku, Ahmad.” Jawabnya. Aku pun bergegas keluar menyambutnya. Rupanya Ahmad Ibn Hambal. Kami saling mengucapkan salam. Aku lantas bertanya, “Ada perlu apa, wahai Abu Abdullah?” Beliau menjawab, “Hari ini engkau telah membuat hatiku gelisah.” “Karena apa, wahai Abu Abdullah?” Beliau ber…
. [Faedah] Pada awal-awal kitab Zadul Ma'ad, Ibnul Qayyim menyebutkan secara rinci, hewan apa saja yang pernah Nabi miliki, yang beliau jual, yang beliau berikan, dan sebagainya. Hewan-hewan itu, Nabi memberi masing-masing dari mereka nama, seperti 'Ufair, Qashwa, dsb. Lalu, ketika bercerita tentang Hudaibiyyah, beliau menegaskan, Memberi nama hewan tunggangan dan semisalnya adalah sunnah. (Zadul Ma'ad 3/269) .
. الغريق يتعلق ولو بقشّة Orang tenggelam akan berusaha mencari pegangan, walaupun dengan jerami. Sebuah ungkapan arab (matsal), yang sering digunakan oleh ulama' untuk menggambarkan mereka yang sudah kehabisan hujjah (tenggelam), lalu berusaha mencari pembenaran untuk menyalahkan orang-orang yang berseberangan dengan mereka, dengan hal-hal yang ‘tidak nyambung’. .
Showing the 12 most recent of 22 posts we hold for @aljauziyyah. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 5 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
This channel appears in 6 seed channels' Telegram-generated recommendation lists in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 16 September 2026 — this entry's latest reading, not the date you are reading this.
“Al Jauziyyah” (@aljauziyyah), 5,807 subscribers as measured 16 September 2026. Telegram Register, tgregister.com/channel/aljauziyyah.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.