Channel
@aljauziyyah
On this record: Topic · Growth · Engagement · Posts · Citations · Telegram's recommendations · Cite this entry
5,838subscribers
+121 since we began measuring on 8 August 2026
Risers and fallers across the register · movement among entries of 3,162–10,000.
| Telegram ID | -1001515349109 |
|---|---|
| Type | Channel |
| Username | @aljauziyyah |
| Created | Between 1 August 2021 and 28 February 2023 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 8 August 2026 |
| Last confirmed live | 5 November 2026 |
| Measurements held | 24 |
| Confirmed unchanged | 1 time, most recently 5 November 2026 |
| On Telegram | t.me/aljauziyyah |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 12 September 2026 and assigned it the closest of 31 fixed categories, at 96% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and the other topics.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 5 Nov 2026, 03:01 | 5,838 | +7 |
| 1 Nov 2026, 17:36 | 5,831 | -3 |
| 29 Oct 2026, 16:55 | 5,834 | +8 |
| 26 Oct 2026, 08:28 | 5,826 | +2 |
| 23 Oct 2026, 16:55 | 5,824 | +2 |
| 20 Oct 2026, 06:28 | 5,822 | +6 |
| 17 Oct 2026, 06:55 | 5,816 | -5 |
| 14 Oct 2026, 12:47 | 5,821 | +10 |
| 10 Oct 2026, 15:20 | 5,811 | -7 |
| 4 Oct 2026, 19:17 | 5,818 | +5 |
| 24 Sept 2026, 21:37 | 5,813 | +6 |
| 16 Sept 2026, 08:17 | 5,807 | +9 |
| 12 Sept 2026, 05:18 | 5,798 | +16 |
| 8 Sept 2026, 07:37 | 5,782 | +14 |
| 3 Sept 2026, 06:18 | 5,768 | +20 |
| 30 Aug 2026, 20:43 | 5,748 | +8 |
| 27 Aug 2026, 18:48 | 5,740 | +21 |
| 24 Aug 2026, 07:55 | 5,719 | -3 |
| 21 Aug 2026, 01:13 | 5,722 | -2 |
| 17 Aug 2026, 20:24 | 5,724 | first reading |
42 posts held, back to 6 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 6 pages of Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views — note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 3 November 2026 |
|---|---|
| Posts held | 42 (6 July 2026 – 3 November 2026) |
| Views total | 35,146 |
| Reactions total | — |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 4 Nov 2026, 16:43 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
Telegram’s own ‘edited’ marker: 10 of 17 posts held from the last 30 days (58.8%) carried it when this register last read them. The marker says a post was changed after publishing, not what it said before — this register holds the earlier wording only where an edit fell between two of its own reads (see the edit ledger and how it is measured).
. Anak-anak Abu Lahab memeluk Islam, Lalu mereka membaca ayat yang mengecam ayah mereka sendiri, تبت يدا أبي لهب وتب Khalid bin al-Walid memeluk Islam, Dan membaca ayat yang turun berisi ancaman untuk ayahnya, سأصليه سقر ‘Kelak Aku akan memasukkannya ke dalam (neraka) Saqar.’ Ikrimah memeluk Islam, Lalu membaca ayat-ayat yang mengecam ayahnya, أرأيت الذي ينهى * عبدا إذا صلى Ali bin Abi Thalib memeluk Islam, La…
. Imam Ibn Hibban pernah menuliskan sebuah pesan, Orang yang berakal, selalu memilih berprasangka baik pada saudaranya, lalu menyimpan rapat kesedihannya sendiri. Sebaliknya, orang yang jahil akan selalu berburuk sangka, tanpa pernah mau bercermin pada kesalahannya sendiri. Sungguh sebuah bait syair, ما يستريحُ المسيءُ ظنّاً ... من طولِ غمٍ وما يُريحْ Mereka yang suka berburuk sangka, Tidak akan pernah tenang, …
. Di antara lahjah khas Aden: mereka biasa menambahkan dalam jumlah manfiyyah (kalimat negatif) huruf syin. Contoh: مافي ⇠ مافيش (لا يوجد) لا تهب له ⇠ لا تهب لش (لا تعطيه) ما رحت ⇠ ما رحتش (ما ذهبت) ما جاء ⇠ ما جاش Adapun lahjah amiyyah arab secara umum, syin ini juga dipakai untuk menyingkat شيء. بلا شيء ⇠ بلاش أي شيء ⇠ ايش لأي شيء ⇠ ليش #kamusbahasaamiyah
. Demi Allah, tidak akan pernah mulia orang yang berada di atas kebatilan, meski rembulan terbit dari keningnya. Dan tidak akan pernah hina orang yang berdiri di atas kebenaran, meski seluruh dunia bersepakat untuk menentangnya. Ibnu Katsir | Al-Bidayah wan-Nihayah .
. Ketahuilah, Orang yang memberimu saran bukanlah penjamin. Sebuah pendapat yang diutarakan, bukanlah jaminan pendapat itu tidak salah. Pendapat itu penuh spekulasi; karena di dunia ini, tak ada satu pun hal yang benar-benar pasti. Bahkan hal yang bisa dimengerti oleh orang bijak, terkadang bisa juga dimengerti pula oleh mereka yang lemah akalnya. Dan sebaliknya, perkara yang membuat orang paling cerdas kebingunga…
. [Justru Istirahat Itulah yang Sedang Kuperjuangkan] Ada yang berkata kepada Ar-Rabi’ bin Khutsaim, “Bagaimana kalau engkau mengistirahatkan dirimu sejenak?” Ia menjawab, “Justru istirahat itulah yang sedang kuperjuangkan!” (Al-Mujalasah wa Jawahirul ‘Ilm, karya Ad-Dinawari, 4/47) Dalam kesempatan lain, Alqamah bin Qais berkata kepada Al-Aswad bin Yazid An-Nakha’i, seorang lelaki saleh, ahli ibadah, dan faqih. …
. لِــكُــلِّ شَــيْءٍ إِذَا فَــارَقْــتَــهُ عِــوَض وَلَـيْـسَ لِـلَّـهِ إِنْ فَــارَقْــتَ مِـنْ عـوَضِ Segala sesuatu yang engkau tinggalkan masih memiliki pengganti, namun jika engkau kehilangan Allah, tak ada satu pun pengganti bagi-Nya. .
. Dalam bahasa 'Amiyyah, mereka tidak melafadzkan له atau به dengan lah atau bih. Mereka cenderung mengucapkannya terdengar seakan huruf o. Misalnya: هب له Hab loh “Berikan kepadanya.” ايش في به Isy fii boh Ada apa dengannya? #kamusbahasaamiyah .
. Asy-Syirazi menceritakan, Aku teringat sewaktu kecil, aku begitu tekun beribadah, gemar menghidupkan malam untuk ketaatan. Pada suatu malam, aku duduk mendampingi ayahku tanpa memejamkan mata sedikit pun sepanjang malam. Mushaf Al-Qur'an berada di pangkuanku, sementara orang-orang di sekitar kami tertidur lelap. Aku pun berbisik kepada ayahku, “Tak satupun dari mereka yang mengangkat kepalanya untuk mendirikan s…
. Sungguh aneh dirimu! Hidup yang lama tak juga membuatmu sadar, bahkan musibah tak kunjung membuatmu peka. Padahal, detik demi detik umurmu terus dihitung, dan setiap helai perbuatanmu dicatat rapi. Dan anehnya, perkara yang paling kamu senangi justru itulah yang paling banyak mendatangkan kemudaratan bagimu! Ibnul Jauzi | Al-Mudhisy .
. Bahasa amiyah Asyaan (عشان) Berasal dari bahasa fushha (على شأن) yang berarti لأجل. Contoh kalimat: جبت لك الكتاب عشان تقرأه. (Aku membawakanmu kitab ini supaya kau membacanya) #kamusbahasaamiyah .
. Segala hal jika telah sampai di puncak, perlahan akan terkikis. Maka janganlah seseorang sampai terlena oleh manisnya hidup Begitulah dunia, sebagaimana kau saksikan sendiri: selalu berputar, Siapa yang bahagia di satu waktu, akan terluka di waktu yang lain. Dunia ini tak membiarkan siapa pun kekal Tak ada satu keadaan pun di dalamnya yang tidak berubah Ke mana para raja bermahkota dari negeri Yaman? Ke mana per…
Showing the 12 most recent of 42 posts we hold for @aljauziyyah. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 5 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
This channel appears in 8 seed channels' Telegram-generated recommendation lists in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 5 November 2026 — this entry's latest reading, not the date you are reading this.
“Al Jauziyyah” (@aljauziyyah), 5,838 subscribers as measured 5 November 2026. Telegram Register, tgregister.com/channel/aljauziyyah.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.