Channel
@ali_ameer_al_moamenen
On this record: Topic · Growth · Engagement · Reactions · Posts · Citations · Cite this entry
160subscribers
-1 since we began measuring on 8 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001918802196 |
|---|---|
| Type | Channel |
| Username | @ali_ameer_al_moamenen |
| Created | Between 1 April 2023 and 31 October 2023 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 8 August 2026 |
| Last confirmed live | 17 September 2026 |
| Measurements held | 3 |
| Confirmed unchanged | 4 times, most recently 17 September 2026 |
| On Telegram | t.me/ali_ameer_al_moamenen |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 25 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 23 Aug 2026, 13:45 | 160 | -1 |
| 8 Aug 2026, 19:34 | 161 | no change |
| 8 Aug 2026, 19:01 | 161 | first reading |
20 posts held, back to 4 February 2025 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 21 August 2025. An engagement rate over an empty window would be a number about nothing.
31 reactions across 16 posts, in 1 kind.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 31 | 100.0% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 16 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 31 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 4 February 2025 to 21 August 2025, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
عن ابن أبي العلا قال: سمعت أبا عبد الله عليه السلام يقول: لو جحد أمير المؤمنين عليه السلام جميع من في الأرض لعذبهم الله جميعا وأدخلهم النار 📚 بحار الأنوار - العلامة المجلسي - ج ٦٩ - الصفحة ١٣٤
❤4
Photo, posted without a caption
❤3
الْعَيَّاشِيُّ : عَنِ الْبَرْقِيِّ،عَمَّنْ رَوَاهُ،رَفَعَهُ،عَنْ أَبِي بَصِيرٍ،عَنْ أَبِي جَعْفَرٍ(عَلَيْهِ السَّلاَمُ) لِيُنْذِرَ بَأْساً شَدِيداً مِنْ لَدُنْهُ ،قَالَ:«الْبَأْسُ الشَّدِيدُ:عَلِيٌّ(عَلَيْهِ السَّلاَمُ)وَ هُوَ مِنْ لَدُنْ رَسُولِ اللَّهِ(صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ)قَاتَلَ مَعَهُ عَدُوَّهُ، فَذَلِكَ قَوْلُهُ: لِيُنْذِرَ بَأْساً شَدِيداً مِنْ لَدُنْهُ ». 📚 تفسير العيّاشي 2:2/321.
❤2
السَّلَامُ عَلَيكَ يَا نُورَ اللَّهِ فِي سَمَائِهِ وَأَرضِه
❤3
عن أبي عبد الله عليه السلام قال: خرج أمير المؤمنين عليه السلام يريد صفين فلما عبر الفرات وقرب من الجبل وحضر وقت صلاة العصر أمعن بعيدا ثم توضأ فأذن فلما فرغ من الاذان انفلق الجبل عن هامة بيضاء ولحية ووجه أبيض فقال: السلام عليك يا أمير المؤمنين ورحمة الله وبركاته مرحبا بوصي خاتم النبيين وقائد الغر المحجلين وسيد الوصيين فقال علي عليه السلام: وعليك السلام يا أخي شمعون بن حمون الصفا وصي روح القدس عيسى بن مريم كيف حالك؟ قا…
❤2
Photo, posted without a caption
❤4
عن سلمان قال: كنا جلوسا عند النبي صلى الله عليه وآله إذ أقبل علي بن أبي طالب عليه السلام فناوله النبي صلى الله عليه وآله الحصاة فلما استقرت الحصاة في كف علي عليه السلام نطقت وهي تقول: لا إله إلا الله محمد رسول الله، رضيت بالله ربا وبمحمد نبيا وبعلي ابن أبي طالب وليا ثم قال النبي صلى الله عليه وآله: من أصبح منكم راضيا بالله، وبولاية علي ابن أبي طالب عليه السلام فقد أمن خوف الله وعقابه 📚 بحار الأنوار - العلامة المجلسي…
❤4
عن الأصبغ بن نباتة قال: لما ضرب ابن ملجم لعنه الله أمير المؤمنين علي بن أبي طالب عليه السلام عدونا نفر من أصحابنا أنا والحارث و سويد بن غفلة وجماعة معنا، فقعدنا على الباب، فسمعنا البكاء فبكينا، فخرج إلينا الحسن بن علي عليه السلام فقال: يقول لكم أمير المؤمنين عليه السلام: انصرفوا إلى منازلكم فانصرف القوم غيري، فاشتد البكاء من منزله فبكيت، وخرج الحسن عليه السلام وقال: ألم أقل لكم: انصرفوا؟ فقلت: لا والله يا ابن رسول …
❤1
حتى رسول الله شيعي
❤1
Photo, posted without a caption
❤1
يا علي انتَ وصيي وابو ولدي وزوج بنتي وخلفتي على امتّي في حياتي وبعد موتي ، امرك امري ونهيك نهيي. أقسم بالذي بعثني بالنبوة وجعلني خير البرية ، انّك لحجة الله على خلقه ، وامينه على سره وخليفته في عباده. 📚بحار الأنوار - العلامة المجلسي - ج ٤٢ - الصفحة ١٩٠
❤1
قال رسول الله الله صلى الله عليه واله : يا علي من قتلك فقد قتلني ومن أبغضكَ فقد ابغضني ومن سبّكَ فقد سبّني لأنكَ منّي كنفسي وروحك من روحي وطينتك من طينتي ، إنّ الله عزّ وجلّ خلقني وخلقك واصطفاني وإيّاك واختارني للنبوّة واختارك للإمامة من انكرَ امامتك فقد انكرَ نبوتي.
❤1
Showing the 12 most recent of 20 posts we hold for @ali_ameer_al_moamenen. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 23 August 2026 — this entry's latest reading, not the date you are reading this.
“فضائلُ عليّ بن ابي طالب” (@ali_ameer_al_moamenen), 160 subscribers as measured 23 August 2026. Telegram Register, tgregister.com/channel/ali_ameer_al_moamenen.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.