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Channel

الإمام الحجة بن الحسن عجل الله فرجه

@alhuja14_313

On this record: Growth · Engagement · What this channel posts · Posts · Citations · Cite this entry

482subscribers

+0 since we began measuring on 19 September 2026

Risers and fallers across the register · movement among entries of Under 1,000.

Register entry

Telegram ID-1002348852657
TypeChannel
Username@alhuja14_313
Descriptionقناة متخصصة في روايات الغيبة وعلامات الظهور المقدس اللهم عجل لوليك الفرج القناة الرئيسيه https://t.me/Thalassine14 ملف القنوات https://t.me/addlist/YL4azlnibzkwNzgy
CreatedBetween 1 September 2024 and 31 March 2025 — estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded19 September 2026
Last confirmed live19 September 2026
Measurements held2
On Telegramt.me/alhuja14_313

Growth

48219 Sept 2026, 05:47 — 482 subscribers19 Sept 2026, 06:22 — 482 subscribers19 Sept 2026, 05:4719 Sept 2026, 06:22
2 measurements taken within a single day. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 481–483 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
19 Sept 2026, 06:22482no change
19 Sept 2026, 05:47482first reading

Engagement

14 posts held, back to 14 September 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.

ERR · 30 days
15.8%
avg views ÷ 482 subscribers
Avg views / post
76.1
14 posts measured
Reaction rate
—
this channel exposes no reaction counts
Posts in window
14
of 14 held

ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.

ER is defined industry-wide as (forwards + reactions + comments) ÷ views — note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.

What these figures were computed from
WindowRolling 30 days · latest post in window 18 September 2026
Posts held14 (14 September 2026 – 18 September 2026)
Views total1,065
Reactions total—
Forwards / commentsnot exposed by the public surface — not measured, not estimated
Readings taken19 Sept 2026, 06:22 UTC

Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.

Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.

Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.

What this channel posts

Photos
204
Videos
3

Lifetime counters from Telegram’s own channel header, read 19 September 2026 — not the date at the top of this page, which is when the subscriber count was last read. Below Telegram’s rounding threshold, so these counts are exact.

Recent posts

18 Sept 2026, 13:32 UTC24 viewsread 19 September 2026
Forwarded from @Thalassine14

🫥 جَعْفَرٌ قَالَ: وَ حَدَّثَنِي إِبْرَاهِيمُ بْنُ جُبَيْرٍ، عَنْ جَابِرٍ الْجُعْفِيِّ، قَالَ: قَالَ لِي مُحَمَّدُ بْنُ عَلِيٍّ (عليه السّلام): يَا جَابِرُ! إِنَّ لِبَنِي الْعَبَّاسِ رَايَةً وَ لِغَيْرِهِمْ رَايَاتٍ، فَإِيَّاكَ ثُمَّ إِيَّاكَ ثُمَّ إِيَّاكَ- ثَلَاثاً - حَتَّى تَرَى رَجُلًا مِنْ وُلْدِ الْحُسَيْنِ يُبَايَعُ لَهُ بَيْنَ الرُّكْنِ وَ الْمَقَامِ، مَعَهُ سِلَاحُ رَسُولِ اللَّهِ وَ مِغْفَرُ رَسُولِ اللَّهِ …

Signed ⚜ كرار ⚜

18 Sept 2026, 10:31 UTC46 viewsread 19 September 2026

الاحتجاج انه كتب إلى صاحب الزمان (عليه السلام) يسأله عن القنوت في الفريضة إذا فرغ من دعائه ان يرد يديه على وجهه و صدره للحديث الذي روى ان اللّٰه عز و جل أجل من ان يرد يدي عبد صفرا بل يملأهما من رحمته أم لا يجوز فان بعض أصحابنا ذكر انه عمل في الصلاة؟ فأجاب (عليه السلام) رد اليدين من القنوت على الرأس و الوجه غير جائز في الفرائض و الذي عليه العمل فيه إذا رجع يديه في قنوت الفريضة و فرغ من الدعاء ان يرد بطن راحتيه مع صدر…

Signed ⚜ كرار ⚜

17 Sept 2026, 18:52 UTC31 viewsread 19 September 2026
Forwarded from @Thalassine14

🫥 عَنْ أَبِي عَبْدِ اللَّهِ (عليه السّلام) أَنَّهُ قَالَ: سَلُونِي قَبْلَ أَنْ تَفْقِدُونِي؛ فَإِنَّكُمْ إِنْ فَقَدْتُمُونِي لَمْ تَجِدُوا أَحَداً يُحَدِّثُكُمْ مِثْلَ حَدِيثِي حَتَّى يَقُومَ صَاحِبُ السَّيْفِ 📚الأصول الستة عشر

Signed ⚜ كرار ⚜

16 Sept 2026, 21:13 UTC79 viewsread 19 September 2026

من هو الشيصباني ❗️كثيرا ما يتسائل المنتظرون عن هذه الشخصية الجدلية التي خروجه يسبق دخول السفياني الى العراق بفترة محدودة ، و يُعد تحركه علامة من علامات خروج السفياني . قبل التحدث عن هذه الشخصية يجب بيان نقاط عدة :- ▪️تحرك الشيصباني هو نتيجة اختلاف بني العباس في الحكم . ▪️لا يستبعد أن يكون الهدف من تحركات الشيصباني هو لزعزعة الوضع في العراق وخلق فراغ أمني يصعّب على العراقيين توحيد جهودهم لمواجهة السفياني . ▪️ذكرت ال…

Signed ⚜ كرار ⚜

14 Sept 2026, 20:07 UTC215 viewsread 19 September 2026

🤩 جَابِرٌ قَالَ: سَمِعْتُهُ يَقُولُ: دَخَلَ عَلَى أَبِي (عليه السّلام) رَجُلٌ وَ كَانَتْ مَعَهُ صَحِيفَةٌ فِيهَا مَسَائِلُ وَ أَشْيَاءُ فِيهَا تُشْبِهُ الْخُصُومَةَ، فَقَالَ لَهُ أَبُو جَعْفَرٍ (عليه السّلام): هَذِهِ صَحِيفَةُ رَجُلٍ مُخَاصِمٍ يَسْأَلُنِي عَنِ الدِّينِ الَّذِي يَقْبَلُ اللَّهُ فِيهِ الْعَمَلَ، فَقَالَ لَهُ الرَّجُلُ: رَحِمَكَ اللَّهُ هَذَا الَّذِي أُرِيدُ، فَطَوَاهَا، ثُمَّ قَالَ لَهُ أَبُو جَعْفَرٍ…

Signed ⚜ كرار ⚜

14 Sept 2026, 20:04 UTC61 viewsread 19 September 2026

🤩جَابِرٌ قَالَ: سَمِعْتُهُ يَقُولُ: قَالَ أَبِي (عليه السّلام)‏: كُونُوا مِنَ السَّابِقِينَ بِالْخَيْرَاتِ، وَ كُونُوا وَرَقاً لَا شَوْكَ فِيهِ؛ فَإِنَّ مَنْ كَانَ قَبْلَكُمْ كَانُوا وَرَقاً لَا شَوْكَ فِيهِ، وَ قَدْ خِفْتُ أَنْ تَكُونُوا شَوْكاً لَا وَرَقَ فِيهِ، وَ كُونُوا دُعَاةً إِلَى رَبِّكُمْ، وَ أَدْخِلُوا النَّاسَ فِي الْإِسْلَامِ، وَ لَا تُخْرِجُوهُمْ مِنْهُ، وَ كَذَلِكَ مَنْ كَانَ قَبْلَكُمْ يُدْخِلُونَ ا…

Signed ⚜ كرار ⚜

14 Sept 2026, 20:02 UTC54 viewsread 19 September 2026

🤩جَابِرٌ قَالَ: سَمِعْتُهُ يَقُولُ: دَخَلَ عَلَى أَبِي قَوْمٌ، فَقَالَ لَهُمْ: مَا لَكُمْ وَ لِلْبَرَاءَةِ بَعْضُكُمْ مِنْ بَعْضٍ؟ إِنَّمَا أَخَذْتُمْ أَخْذَ الْخَوَارِجِ، ضَيَّقُوا عَلَى أَنْفُسِهِمْ حَتَّى بَرِئَ بَعْضُهُمْ مِنْ بَعْضٍ، إِنَّ أَمْرَنَا أَوْسَعُ مِمَّا بَيْنَ‏ السَّمَاءِ وَ الْأَرْضِ، وَ إِذَا أَبْغَضْتَ الرَّجُلَ فَقَدْ بَرِئْتَ مِنْهُ‏.

Signed ⚜ كرار ⚜

14 Sept 2026, 20:00 UTC287 viewsread 19 September 2026

❤ حَدَّثَنَا جَعْفَرُ بْنُ مُحَمَّدِ بْنِ شُرَيْحٍ عَنْ أَسْعَرَ بْنِ عَمْرٍو الْجُعْفِيِّ، عَنْ مُحَمَّدِ بْنِ شُرَيْحٍ‏ أَنَّهُ قَالَ لِجَعْفَرِ بْنِ مُحَمَّدٍ (عليهما السّلام): جُعِلْتُ فِدَاكَ إِنِّي أَخَافُ أَنْ لَا أَحُجَّ، فَأَعْلِمْنِي شَيْئاً إِذَا كَانَ، أَسْتَرِيحُ‏ (5) إِلَيْهِ وَ أَمُدُّ إِلَيْهِ عُنُقِي، قَالَ: السُّفْيَانِيُّ إِذَا مَلَكَ الْكُوَرَ الْخَمْسَ، يَعْنِي الشَّامَ، فَإِذَا ظَهَرَ عَلَى كُ…

Signed ⚜ كرار ⚜

14 Sept 2026, 15:13 UTC54 viewsread 19 September 2026
Forwarded from @noor_noor_14File

File, posted without a caption

Signed ⚜ كرار ⚜

14 Sept 2026, 15:13 UTC36 viewsread 19 September 2026
Forwarded from @noor_noor_14Photo

موسوعة الإمام المنتظر (عجل الله فرجه) سيد محمد حسين مير باقري مجموعة من خمسة مجلدات، تتكون من واحد وعشرين فصلًا، وتتضمن آياتًا وأحاديثًا مرتبطة بالإمام الزمان (عجل الله تعالى فرجه الشريف)، وتتناول جميع الموضوعات المتعلقة به.

Signed ⚜ كرار ⚜

Showing the 12 most recent of 14 posts we hold for @alhuja14_313. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Forward network

Republished by

Channels on the register that have forwarded this channel's posts into their own feed.

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 19 September 2026 — this entry's latest reading, not the date you are reading this.

“الإمام الحجة بن الحسن عجل الله فرجه” (@alhuja14_313), 482 subscribers as measured 19 September 2026. Telegram Register, tgregister.com/channel/alhuja14_313.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.