Channel
@alfawayidalshshafieia
On this record: Topic · Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Telegram's recommendations · Cite this entry
653subscribers
-5 since we began measuring on 20 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001315637693 |
|---|---|
| Type | Channel |
| Username | @alfawayidalshshafieia |
| Created | Between 1 March 2018 and 31 July 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 20 August 2026 |
| Last confirmed live | 13 September 2026 |
| Measurements held | 5 |
| Confirmed unchanged | 1 time, most recently 13 September 2026 |
| On Telegram | t.me/alfawayidalshshafieia |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 20 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 13 Sept 2026, 05:38 | 653 | -3 |
| 6 Sept 2026, 00:42 | 656 | +1 |
| 28 Aug 2026, 13:17 | 655 | -3 |
| 20 Aug 2026, 20:22 | 658 | no change |
| 20 Aug 2026, 09:45 | 658 | first reading |
20 posts held, back to 16 May 2025 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 16 June 2026. An engagement rate over an empty window would be a number about nothing.
Measured directly from 7 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
53 reactions across 16 posts, in 2 distinct kinds. The most used accounts for 66.0% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 35 | 66.0% | |
| 👍 | 18 | 34.0% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 17 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 53 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 16 May 2025 to 16 June 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
بسم الله هذه نصيحة مختصرة أقدمها لإخواني من طلاب العلم، ذكرت فيها في نقاط أهم ما ينبغي مراعاته من أدب السؤال أسأل الله أن ينفع بها، وأن يكتب لها القبول بين عباده
❤5
Signed سارة ابوبكر موسى
Video, posted without a caption
❤1
Signed سارة ابوبكر موسى
بسم الله.. هدية الأيام المباركات شرح (حقيبة فقه الأضحية) على مذهب الشافعية نسأل الله أن ينفع به، وأن يتقبله بقبول حسن
Signed سارة ابوبكر موسى
📍 إجابة الشيخ حسام لطفي على أسئلتكم الواردة على منشور: بطلان صلاة من سجد على كور عمامته أو كمه. 💬 "الواجب: أن يباشر بجزء من جبهته الأرض أو ما يسجد عليه، ويستوي الرجل والمرأة في هذا الحكم . 🔹فلو كان الرجل يلبس الطاقية وغطى جبهته كلها بالطاقية ثم سجد = لا يصح سجوده، لأن الواجب كشف جزء من الجبهة ليسجد ويباشر به الأرض 🔸ولو كانت امرأة تلبس خمارا أو نقابا، فالواجب عليها أن تكشف جزءا من جبهتها عند السجود على الأرض 📌وهل …
👍3
Signed سارة ابوبكر موسى
Video, posted without a caption
Signed سارة ابوبكر موسى
متى يجب على الوالد النفقة على الولد
❤1
Signed سارة أبوبكر موسى
Video, posted without a caption
❤5
Signed سارة أبوبكر موسى
Photo, posted without a caption
❤4
Signed سارة أبوبكر موسى
مسألة: الفرق بين الندب والإرشاد والأدب: 1. الندب: ما كانت المصلحة فيه تتعلق بالمنفعة الأخروية، كقوله صلى الله عليه وسلم: (صلوا قبل المغرب). 2. الإرشاد: ما كانت المصلحة فيه تتعلق بالمنفعة الدنيوية، كقوله تعالى: (واستشهدوا شهيدين من رجالكم). 3. الأدب: ما كانت المصلحة فيه تتعلق بمحاسن الأخلاق، كقوله صلى الله عليه وسلم: (وكل مما يليك).
❤1👍1
Signed سارة أبوبكر موسى
للزوج العاقل: الإمام الغزالي : " اعلم أنه ليس حسن الخلق معها ( أي مع الزّوجة ) = كف الأذى عنها ، بل احتمال الأذى منها والحلم عند طيشها وغضبها اقتداء برسول الله صلى الله عليه وسلم فقد كانت أزواجه تراجعنه الكلام وتهجره الواحدة منهن يوما إلى الليل " . قال ايضاً : " وَالصَّبْرُ عَلَى لِسَانِ النِّسَاءِ مِمَّا يُمْتَحَنُ به الأولياء ! " .. قال ابن عبد الهادي : حدثنا شيخُنا شهاب الدين بن زيد أنّ زوجة ابن رجب الحنبلي دخلت…
❤7👍1
بسم الله (مشروعية صلاة الحاجة وصلاة الزوال) ١- يدل على مشروعية صلاة الحاجة ما رواه عبد اللّه بن أبي أوفى قال: قال رسول اللّه صلى الله عليه وسلم: «من كانت له إلى اللّه حاجة أو إلى أحد من بني آدم فليتوضّأ فليحسن الوضوء، ثمّ ليصلّ ركعتين، ثمّ ليثن على اللّه، وليصلّ على النّبيّ صلى الله عليه وسلم ثمّ ليقل: لا إله إلاّ اللّه الحليم الكريم، سبحان اللّه ربّ العرش العظيم، الحمد للّه ربّ العالمين، أسألك موجبات رحمتك،…
Signed سارة أبوبكر موسى
بسم الله متى تكون الأضحية واجبة؟ ينتقل حكم الأضحية من الندب إلى الوجوب في حالتين: الحالة الأولى: إذا نذر ، وهذا حكم سائر المندوبات، أنها تصير واجبات بالنذر ، كأن يقول مثلا: لله علي أن اضحي بهذه، هذا نذر التضحية بمعينة (بهذه) كذلك: لو قال : لله علي أن أضحي بشاة،فهنا (بشاة) ليست معينة. فسواء كان النذر لشاة معينة (بهذه) أو لغير معينة (بشاة) هذا النذر يصيرها واجبة. الحالة الثانية: تجب الاضحية بالجعل، ومعنى بالجعل، كم…
👍5
Signed فريق عمل و مونتاج
Showing the 12 most recent of 20 posts we hold for @alfawayidalshshafieia. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
This channel appears in 5 seed channels' Telegram-generated recommendation lists in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 13 September 2026 — this entry's latest reading, not the date you are reading this.
“فوائد وتقريرات دروس الشيخ حسام لطفي الشافعي” (@alfawayidalshshafieia), 653 subscribers as measured 13 September 2026. Telegram Register, tgregister.com/channel/alfawayidalshshafieia.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.