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Channel

جامع الفوائد الشافعية

@alfawaedalshafeea

On this record: Growth · Engagement · Reactions · Posts · Citations · Cite this entry

452subscribers

-1 since we began measuring on 8 August 2026

Risers and fallers across the register · movement among entries of Under 1,000.

Register entry

Telegram ID-1002207722748
TypeChannel
Username@alfawaedalshafeea
CreatedBetween 1 June 2024 and 30 September 2024— estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded8 August 2026
Last confirmed live8 August 2026
Measurements held3
Confirmed unchanged1 time, most recently 8 August 2026
On Telegramt.me/alfawaedalshafeea

Growth

452453452.58 Aug 2026, 12:32 — 453 subscribers8 Aug 2026, 12:45 — 453 subscribers8 Aug 2026, 17:37 — 452 subscribers8 Aug 2026, 12:328 Aug 2026, 17:37
3 measurements taken within a single day, net -1. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 452–453 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
8 Aug 2026, 17:37452-1
8 Aug 2026, 12:45453no change
8 Aug 2026, 12:32453first reading

Engagement

17 posts held, back to 24 June 2026the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.

ERR · 30 days
29.7%
avg views ÷ 452 subscribers
Avg views / post
134
9 posts measured
Reaction rate
1.23%
reactions ÷ views · ER floor
Posts in window
9
of 17 held

ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.

ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate. It is computed over the 7 of 9 measured posts that carry a reaction reading, and over those same posts' views.

What these figures were computed from
WindowRolling 30 days · latest post in window 7 August 2026
Posts held17 (24 June 20267 August 2026)
Views total1,210
Reactions total13
Forwards / commentsnot exposed by the public surface — not measured, not estimated
Readings taken8 Aug 2026, 12:45 UTC

Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.

Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.

Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.

Reaction mix

21 reactions across 11 posts, in 1 kind.

Every reaction kind recorded on the sample, most used first
ReactionCountShareShare, drawn
21100.0%

No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.

Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.

Coverage. Reactions were read on 12 of the 17 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 21reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.

Measured over the 17 most recent posts we hold, published 24 June 2026 to 7 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.

Recent posts

7 Aug 2026, 12:11 UTC52 viewsread 8 August 2026
Forwarded from @iqtenas

والمعوَّلُ عليه في الفقه إنَّما هو المنقولُ لا تحكيم العقول. البرماوي

7 Aug 2026, 10:59 UTC76 views1 reactionsread 8 August 2026

لا يحكم وهو غضبان: مسألة : قال الشافعي - رضي الله عنه - : ومعقول في قول رسول الله - صلى الله عليه وسلم - " لا يحكم الحاكم ولا يقضي القاضي بين اثنين وهو غضبان " أنه أراد أن يكون القاضي حين يحكم في حال لا يتغير فيها خلقه ولا عقله ؛ والحاكم أعلم بنفسه، فأي حال أتت عليه تغير فيها عقله أو خُلقه انبغى له ألا يقضي حتى يذهب، وأي حال صار إليه فيها سكون الطبيعة واجتماع العقل حكم وإن غيّره مرض أو حزن أو فرح أو جوع أو نعاس أو م

1

5 Aug 2026, 21:00 UTC103 views1 reactionsread 8 August 2026

قوله:(ويلزمهم امتثال أمره) فيجب عليهم طاعته فيما ليس بحرام ولا مكروه، من مسنون، وكذا مباح إن كان فيه مصلحة عامة، والواجب يتأكد وجوبه بأمره به. ومن هنا يُعلم أنه إذا نادى بعدم شرب الدخان المعروف الآن وجب عليهم طاعته، وقد وقع سابقا من نائب السلطان أنه نادى في مصر على عدم شربه في الطرق والقهاوي، فخالف الناس أمره فهم عصاة إلى الآن، إلا من شربه في بيته فليس بعاصٍ، لأنه لم يناد على عدم شربه في البيت أيضا، ولو رجع الإمام ع

1

5 Aug 2026, 20:42 UTC98 views2 reactionsread 8 August 2026

كل نفل شُرع في جماعة فإنه من السنن المؤكدة..

2

5 Aug 2026, 20:26 UTC99 viewsread 8 August 2026

الاستسقاء.. ”ولو احتاجت إليه طائفة من المسلمين سُن لغيرهم أن يستسقوا لهم ويسألوا الزيادة لأنفسهم، للاتباع، ولأن المؤمنين كالعضو الواحد، إذا اشتكى بعضُه اشتكى كلُه، إلا أن تكون تلك الطائفة فاسقة أو مبتدعة على ما بحثه الأَذرعي؛ لئلا يُتوهم حُسن طريقتهم“. حاشية الباجوري (٢١٠/٢)

22 Jul 2026, 03:46 UTC201 views2 reactionsread 8 August 2026
Forwarded from @mihad_osol

هذه الفائدة المليحة عودٌ إلى ما كنت سمَّيتُه بالأقوال الموهومة، وكنتُ كتبتُ فيه منشورًا بعنوان: "الأقوال الموهومة في المسائل الأصولية". وأقول هنا: كثيرٌ من المسائل التي يُحكى فيها ثلاثةُ أقوال -طرفان وواسطة- يكون فيها إشكالٌ في تحرير محلِّ النِّزاع؛ فلو حُرِّر محلُّ النزاع؛ لسقط القول بالواسطة، ولم يبقَ إلا قولانِ. وذلك أنَّ القول الثالثَ حقيقتُه أنَّه آتٍ لتحرير محلِّ النِّزاع: - فشطرُه الأوَّل: تحريرٌ لمحلِّ النِّ

2

20 Jul 2026, 10:28 UTC189 views2 reactionsread 8 August 2026
Forwarded from @mihad_osol

أصلٌ راسخٌ في التَّسليم للوحي: من حسان ألفاظ الإمام الشافعيِّ 👑 الرَّشيقة في تعظيم الوحي وترك معارضته بقياسٍ أو معقولٍ؛ ما عبَّر عنه بقوله(١): «ما ثبت عن النَّبيِّ ﷺ؛ فليس فيه إلا التَّسليمُ، فقولك وقول غيرك فيه: «لِمَ؟» و «كيف؟» خطأٌ! [فـ]إنَّ الله تعبَّد خلقه في كتابه وعلى لسان نبيِّه ﷺ بما شاء لا مُعقِّب لحكمه؛ فعلى النَّاس اتِّباعُ ما أُمِروا به، وليس لهم فيه إلا التَّسليمُ، و «كيف؟» إنَّما تكونُ في قول الآدميِّ

2

20 Jul 2026, 05:52 UTC193 views4 reactionsread 8 August 2026

الحمد لله والصلاة والسلام على سيدنا رسول الله يجوز العمل في الفنادق والمطاعم والمحلات في الأعمال التي لا مباشرة فيها للمحرمات، ولا تعين عليها مثل العمل في الأمور الإدارية. أما الأعمال التي يباشر فيها المحرمات أو يعين عليها مثل تقديم الخمور أو نقلها أو شرائها أو المحاسبة عليها، أو الاتفاق على شرائها فيحرم العمل فيها، لقول الله عز وجل: (وَلا تَعَاوَنُوا عَلَى الإثم وَالْعُدْوَانِ وَاتَّقُوا اللَّهَ إِنَّ اللَّهَ شَدِي

4

20 Jul 2026, 05:52 UTC199 views1 reactionsread 8 August 2026

2679 الحمد لله، والصلاة والسلام على سيدنا رسول الله مشاركة من اختلط ماله الحرام بالحلال فيه تفصيل: فإن عُرِف عين الشيء المحرم وقدر على تمييزه؛ لم يجز مشاركة صاحبه فيه، وإن كان مختلطاً بحيث لا يتميز المال الحلال من الحرام؛ جاز له مشاركة صاحبه مع الكراهة، كالنقود الورقية التي اختلط الحرام منها بالحلال. سُئل العلامة ابن حجر الهيتمي رحمه الله -بما حاصله-: "لا يخفى ما عليه اليهود والنصارى من بيع الخمور وتعاطي الربا وغير

1

17 Jul 2026, 01:11 UTC179 viewsread 8 August 2026
Forwarded from @Mahdara_shaf3iaFile

File, posted without a caption

15 Jul 2026, 01:55 UTC246 views1 reactionsread 8 August 2026
Photo

تصويب لوهَمٍ وقع فيه محقق كتاب (غاية المأمول في شرح ورقات الأصول) للشهاب الرملي، ط. مؤسسة الرسالة ناشرون ص٢٤

1

12 Jul 2026, 18:30 UTC241 viewsread 8 August 2026

وَفِي الْبَحْثِ عَنْ مَظْهَرِ الْحُكْمِ يَتَبَيَّنُ حَقِيقَةُ السَّبَبِ وَالْعِلَّةِ وَالشَّرْطِ وَالْمَحَلِّ وَالْعَلَامَةِ ، فَيَتَنَاوَلُ هَذَا الْقُطْبُ جُمْلَةً مِنْ تَفَارِيقِ فُصُولِ الْأُصُولِ أَوْرَدَهَا الْأُصُولِيُّونَ مُبَدَّدَةً فِي مَوَاضِعَ شَتَّى لَا تَتَنَاسَبُ وَلَا تَجْمَعُهَا رَابِطَةٌ ، فَلَا يَهْتَدِي الطَّالِبُ إلَى مَقَاصِدِهَا وَوَجْهِ الْحَاجَةِ إلَى مَعْرِفَتِهَا وَكَيْفِيَّةِ تَعَلُّقِهَا

Showing the 12 most recent of 17 posts we hold for @alfawaedalshafeea. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Citation-graph rank

Citation-graph rank — 450,993 of 1,481,217entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.

Forward network

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Mentions

Names

Channels on the register whose handles appear in this channel's posts.

A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 8 August 2026 — this entry's latest reading, not the date you are reading this.

“جامع الفوائد الشافعية” (@alfawaedalshafeea), 452 subscribers as measured 8 August 2026. Telegram Register, tgregister.com/channel/alfawaedalshafeea.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.