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Channel

الدروس العلمية

@aldros_alelmiya

On this record: Topic · Growth · Engagement · Posts · Citations · Cite this entry

982subscribers

-4 since we began measuring on 6 August 2026

Risers and fallers across the register · movement among entries of Under 1,000.

Register entry

Telegram ID-1001250916535
TypeChannel
Username@aldros_alelmiya
CreatedBetween 1 March 2018 and 31 August 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded6 August 2026
Last confirmed live13 September 2026
Measurements held7
Confirmed unchanged1 time, most recently 13 September 2026
On Telegramt.me/aldros_alelmiya

Topic

Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 19 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.

Growth

9829869846 August 2026 — 986 subscribers7 August 2026 — 986 subscribers14 August 2026 — 984 subscribers20 August 2026 — 983 subscribers28 August 2026 — 984 subscribers5 September 2026 — 983 subscribers13 September 2026 — 982 subscribers6 August 202613 September 2026
7 measurements spanning 37 days, net -4. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 981–987 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
13 Sept 2026, 01:18982-1
5 Sept 2026, 21:19983-1
28 Aug 2026, 15:24984+1
20 Aug 2026, 20:22983-1
14 Aug 2026, 15:35984-2
7 Aug 2026, 01:04986no change
6 Aug 2026, 13:22986first reading

Engagement

16 posts held, back to 6 June 2024the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 16 posts for this entry, the most recent from 10 December 2025. An engagement rate over an empty window would be a number about nothing.

Recent posts

10 Dec 2025, 02:23 UTC177 viewsread 6 August 2026
Forwarded from @con_daeyaaPhoto

Photo, posted without a caption

10 Dec 2025, 02:23 UTC177 viewsread 6 August 2026
Forwarded from @con_daeyaa

قال ﷺ: مَثَلُ الذي يَذْكُرُ رَبَّهُ والذي لا يَذْكُرُ رَبَّهُ، مَثَلُ الحَيِّ والمَيِّتِ. -صحيح البخاري

10 Dec 2025, 02:23 UTC180 viewsread 6 August 2026
Forwarded from @con_daeyaa

سلوا الله من فضله، فإن الله يحب أن يُسأل من فضله، وأفضل العبادة انتظار الفرج. -سنن الترمذي

8 Dec 2025, 17:27 UTC177 viewsread 6 August 2026
Forwarded from @con_daeyaa

رابط القناة https://t.me/M_aaraj

8 Dec 2025, 17:27 UTC156 viewsread 6 August 2026
Forwarded from @con_daeyaa

سُئل الشيخ صالح بن عبدالعزيز آلﺍلشيخ في شرحه للعقيدة الطحاوية: ما هو أفضل كتاب شرح الأسماء الحسنى واعتنى بمعناها؟ فأجاب بقوله: أحسن ما ألف في ذلك فيما أعلم كتاب (النهج الأسمى) لأحد طلبة العلم في الكويت محمد الحمود، وهو من أنفع ما كتب في ذلك، ويليه ما فرقه الشيخ عبد الرحمن بن سعدي في كتبه من معاني الأسماء و الصفات. [الوجه الثاني من الشريط الثالث/س٣]

8 Dec 2025, 17:27 UTC151 viewsread 6 August 2026
Forwarded from @con_daeyaa

🏷️ " ثم ذكر المصنف رحم الله تعالى من دقائق فهم هذا الباب في التعبد الله به وهو من الضنائن المذكورة في هذا الكتاب؛ لأن التعبد الله بأسمائه قل من ذكره من المصنفين في الأسماء، وقد أشار المصنف كم لله تعالى إلى شذرات متفرقة من ذلك في هذا الكتاب. واعتنى به من المتأخرين صاحب كتاب «النهج الأسمى" الشيخ محمد الحمود النجدي؛ فإنه اعتنى ببيان كيفية التعبد لله تعالى بكلِّ اسمٍ من أسمائه الحسنى التي ذكرها في كتابه، وبهذه الخصيصة بز

8 Dec 2025, 17:27 UTC141 viewsread 6 August 2026
Forwarded from @M_aarajPhoto

بداية من اليوم إن شاء الله

16 Jul 2025, 11:48 UTC312 viewsread 6 August 2026
Forwarded from @con_daeyaa2Photo

يا باغي الخير أقبل 📌 مسجد سبيل المؤمنين 🌿 الحمد لله وبعد يُقام مسجد "سبيل المؤمنين" بجوار مدرسة نور الاستقامة السلفية في طرابلس - ليبيا، على مساحة 500م²، ليكون منارةً للقرآن والصلاة والعلم. ⬅️ وقف لله تعالى، ومأوى لتربية النشء. - قال النبي صلى الله عليه وسلم : ((من بنى لله مسجدًا بنى الله له بيتًا في الجنة)) (متفق عليه) - للمساهمة في بناء المسجد، مراسلتنا على :- https://t.me/hrjrke ✅ علما أن كل شيء موثق بإذن ا

5 Jun 2025, 13:10 UTC322 viewsread 6 August 2026
Forwarded from @con_daeyaaPhoto

أفضل الحسنات : لا إله إلا الله

5 Jun 2025, 12:52 UTC298 viewsread 6 August 2026
Forwarded from @con_daeyaa

- فائدة عظيمة في نية الواحد وهو يقول (لا إله إلا الله) قال شيخ الإسلام ابن تيمية رحمه الله :- " وعند اشتغاله بالذكر ينبغي أن لا يفوته دقيقة نبَّه عليها بعض المحققين، وهي أن يقصد مثلًا عند ذكر «لا إله إلا الله» تلاوةَ قوله تعالى في سورة محمد ﷺ: {فَاعْلَمْ أَنَّهُ لا إِلَهَ إِلَّا اللَّهُ} لتُثْمِرَ له هذه الكلمة المباركة ثمرة الذكر والتلاوة، فيكون جامعًا بين الفضيلتين ". - جامع المسائل - ط عطاءات العلم ٣/‏٣٨٥. مسأل

24 May 2025, 08:14 UTC378 viewsread 6 August 2026
File

⚠️ أثــر المعصية على التوحيد!! يا موفق هذا مقطع مهم جدا لابد أن تسمعه.

15 Jun 2024, 04:14 UTC703 viewsread 6 August 2026
Forwarded from @con_daeyaa

نزول الله عز وجل نهار يوم عرفة رغم أنف الجهمية • عن عائشة رضي الله عنها، قالت: إن رسول الله ﷺ قال: « ما من يوم أكثر من أن يعتق الله فيه عبدا من النار من يوم عرفة، وإنه ليدنو*، ثم يباهي بهم الملائكة، فيقول: ما أراد هؤلاء ». * ليدنو: لينزل. - رواه مسلم في صحيحه (١٣٤٨). • قالت أم سلمة رضي الله عنها: « نعم اليوم يوم عرفة؛ ينزل فيه رب العزة إلى السماء الدنيا يوم عرفة ». - رواه الفاكهي في أخبار مكة (٢٧٤٦)، والدارمي في

Showing the 12 most recent of 16 posts we hold for @aldros_alelmiya. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Forward network

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Mentions

Named by 2 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.

A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 13 September 2026 — this entry's latest reading, not the date you are reading this.

“الدروس العلمية” (@aldros_alelmiya), 982 subscribers as measured 13 September 2026. Telegram Register, tgregister.com/channel/aldros_alelmiya.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.