Channel
@aldenmmm
On this record: Growth · Engagement · What this channel posts · Posts · Citations · Cite this entry
59subscribers
-1 since we began measuring on 9 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001615551659 |
|---|---|
| Type | Channel |
| Username | @aldenmmm |
| Description | يّتَعافِى المرءُ بِصَلاتهِ وَقُربهِ مِن الله ..🤍🦋 |
| Created | Between 1 December 2021 and 31 March 2023— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 10 August 2026 |
| Last confirmed live | 10 August 2026 |
| Measurements held | 3 |
| On Telegram | t.me/aldenmmm |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 10 Aug 2026, 05:30 | 59 | no change |
| 10 Aug 2026, 00:31 | 59 | -1 |
| 9 Aug 2026, 13:47 | 60 | first reading |
20 posts held, back to 29 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 10 August 2026 |
|---|---|
| Posts held | 20 (29 July 2026 – 10 August 2026) |
| Views total | 607 |
| Reactions total | — |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 10 Aug 2026, 05:30 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
Lifetime counters from Telegram’s own channel header, read 10 August 2026 — not the date at the top of this page, which is when the subscriber count was last read. Below Telegram’s rounding threshold, so these counts are exact.
تعلّمن سورة النور، وأكثرن من تدبّرها؛ ففيها من الأحكام والآداب ما تحتاج إليه المرأة المسلمة، من الأمر بغضّ البصر، وحفظ الفرج، والاستئذان، والاحتجاب، والعفاف، وصيانة البيوت والحرمات، والتحذير من إشاعة الفاحشة، وقذف المحصنات. فحريّ بالمسلمة أن تتفقّه في أحكامها، وتتدبّر مواعظها، وتتعاهد العمل بما فيها.
توحيد
قد يكون البلاءُ الذي ردّك إلى القرآن، وألزمك الذكر وأيقظ قلبك من الغفلة، من أعظم العافية! قال ابن القيّم رحمه الله: "أهل الطاعة هم أهل النعمة المطلقة، وإن توسّدوا التراب وافترشوا الحصى." فالعافية ليست أن يسلم البدن من الوجع، إنما أن يسلم القلب من الغفلة. فربَّ مريضٍ جسده، صحيحٌ قلبه وربَّ معافى البدن سقيمُ الدين
قال سفيان الثوري رحمه الله: "عليك بقلة الكلام يُلين قلبك، وعليك بطول الصمت تملك الورع، ولا تكن حريصاً على الدنيا." الحلية - (٨٢/٨)
قال رجلٌ لحاتم الأصمّ: ما تشتهي؟ قال: أشتهي عافيةً يوماً إلى الليل. قيل له: أليست الأيام كلها عافية؟ قال: إنّ عافية يومي أنْ لا أعصي الله فيه. صفة الصفوة لابن الجوزي رحمه الله
سُئِلَ عَبْدُاللهِ بن مسعود رضي الله عنه: مَا الدُّعَاءُ الَّذِي دَعَوْت بِهِ لَيْلَةَ قَالَ لَكَ رَسُولُ اللهِ ﷺ: سَلْ تُعْطَهُ؟ قَالَ: قُلْتُ اللَّهُمَّ إنِّي أَسْأَلُك إيمَانًا لاَ يَرْتَد، وَنَعِيمًا لاَ يَنْفَد، وَمُرَافَقَةَ نَبِيِّكَ مُحَمَّدٍ ﷺ فِي أَعْلَى دَرَجَةِ الْجَنَّةِ جَنَّةِ الْخُلْدِ.
صعد رسول الله ﷺ إلى السماء السابعة وبلغ سدرة المنتهى ثم عاد إلى الأرض متواضعاً يحلب شاته، ويجلس مع المساكين يأكل معهم في صحن واحد. كان كبيراً دون تكبر وعظيماً دون تعاظم بأبي وأمي أنت يا رسول الله
وجبَ على المكروب الذي عرف الله بقلبه: أن يتحيَّن من ربِّه ساعة الفَرَج، وأن يتهيَّأ قلبه لتلقي الفرح الذي تنقطعُ نظائره من غير الله، فإنَّ مدد الله ليس كمدد خلقه، ووعد الله ليس كوعد خلقه، ومن أحسَنَ ظنَّه بالكريم في ساعات الإجابة بالدعاء: أكرَمَهُ بأوسع العطاء
أنتَ تعلمُ ولا أعلم، عبدُكَ الذي أسلَم وسَلّم، وأنتَ الله الأكرم، لا أخشى شيئًا وأنت معي، ولا أخاف ضياع شيءٍ كتبته لي ولو اجتمعت كل الدنيا لتأخذه مني، مُطمئنٌّ في معيتك، فلا تحرمني بتقصيري من رحمتك
"فهي النفس إن لم تشغلها بالحق شغلتك بالباطل، وهو القلب إن لم تسكنه محبة الله عز وجل سكنه محبة المخلوقين ولا بد، وهو اللسان إن لم تشغله بالذكر شغلك باللغو وما هو عليك ولا بد". - ابن القيّم | الوابل الصيب صـ٨٢.
إلهي، ما أضيقَ الطريقَ على مَن لم تكنْ دليلَه، وأوحشَ المسلكَ على مَن لم تكنْ أنيسَه.
"قال رجل للحسن: يا أبا سعيد ما أفضل ما يتقرب به العبد إلى الله تعالى من الأعمال؟ قال: ما أعلم شيئًا يتقرب به المتقربون إلى الله أفضل من قيام العبد في جوف الليل إلى الصلاة". حياة السلف بين القول والعمل ط: دار ابن الجوزي (١٧٦)
Showing the 12 most recent of 20 posts we hold for @aldenmmm. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 660,476 of 1,189,255entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 10 August 2026 — this entry's latest reading, not the date you are reading this.
“مأوى الإنسان ربه” (@aldenmmm), 59 subscribers as measured 10 August 2026. Telegram Register, tgregister.com/channel/aldenmmm.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.