موقف الإمام علي الحبشي من لعن معاوية والرد على عبد الله الحبشي وغيره بحث تفصيلي
❤2

Channel
@alawialjufri
On this record: Topic · Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Cite this entry
1,458subscribers
-4 since we began measuring on 8 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
| Telegram ID | -1001730208001 |
|---|---|
| Type | Channel |
| Username | @alawialjufri |
| Created | Between 1 December 2021 and 30 April 2023 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 8 August 2026 |
| Last confirmed live | 16 September 2026 |
| Measurements held | 11 |
| Confirmed unchanged | 2 times, most recently 16 September 2026 |
| On Telegram | t.me/alawialjufri |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 17 September 2026 and assigned it the closest of 31 fixed categories, at 99% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 12 Sept 2026, 22:41 | 1,458 | +3 |
| 9 Sept 2026, 03:56 | 1,455 | -3 |
| 30 Aug 2026, 20:44 | 1,458 | -1 |
| 28 Aug 2026, 00:46 | 1,459 | -1 |
| 25 Aug 2026, 00:58 | 1,460 | -3 |
| 21 Aug 2026, 06:25 | 1,463 | -1 |
| 18 Aug 2026, 11:54 | 1,464 | +3 |
| 15 Aug 2026, 06:35 | 1,461 | +1 |
| 12 Aug 2026, 03:52 | 1,460 | -1 |
| 9 Aug 2026, 08:31 | 1,461 | -1 |
| 8 Aug 2026, 09:32 | 1,462 | first reading |
19 posts held, back to 23 June 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 19 posts for this entry, the most recent from 8 July 2026. An engagement rate over an empty window would be a number about nothing.
Measured directly from 1 video with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
120 reactions across 18 posts, in 4 distinct kinds. The most used accounts for 89.2% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 107 | 89.2% | |
| 👍 | 8 | 6.67% | |
| 👏 | 4 | 3.33% | |
| 😁 | 1 | 0.833% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 18 of the 19 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 120 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 19 most recent posts we hold, published 23 June 2026 to 8 July 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
موقف الإمام علي الحبشي من لعن معاوية والرد على عبد الله الحبشي وغيره بحث تفصيلي
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لعن الإمام علي الحبشي لمعاوية بين النفي والإثبات https://t.me/alawialjufri
❤1
Photo, posted without a caption
❤8
فمن جاء بعد ذلك، وأخذ هذه المادة أو دار حولها، ثم ساقها مساق المستقل الذي كشف ما لم يكشفه غيره، ولم يشر إلى مصدر استفادته.. فقد أخطأ أدب البحث. ولا أقول هذا لمجرد التشهي، وإنما أقوله لأن المادة ليست مبعثرة في الهواء؛ بل هي مجموعة ومحررة في مقدمة مطبوعة، وفيها نفس محل البحث ونفس النصوص التي صار بعضهم يتكثر بها. وإذا كان الرجل يريد الإنصاف، فليذكر أن هذه النقول جُمعت قبله في مقدمة التحقيق، وليناقش محل النزاع كما هو، لا…
❤5👍2👏1
*ردٌّ علمي على تلبيس عبد الله عبد القادر الحبشي في مسألة عاشوراء* https://www.facebook.com/share/p/14ptmGSSe6C/ الحمد لله رب العالمين، وصلى الله وسلم على سيدنا محمد وآله الطاهرين وصحبه المنتجبين، وعلى من اتبع الهدى وسلك سبيل الإنصاف. أما بعد؛ فقد وقفت على منشور لعبد الله عبد القادر الحبشي، ساق فيه كلام الإمام المفتي الحبيب عبد الله بن عمر ابن يحيى في إنكار ما يفعله بعض المنتسبين إلى الرفض يوم عاشوراء من منكرات الن…
👍1
فالحزن أمر قلبي، وقد يقع معه دمع عين ورقة قلب، وهذا لا تحرمه الشريعة بإطلاق، بل قد وقع من سيد الخلق صلى الله عليه وآله وسلم، وأما النياحة.. فهي رفع الصوت بالندب والتسخط، أو لطم الخدود، أو شق الجيوب، أو الدعاء بدعوى الجاهلية، أو إظهار الجزع على وجه يخالف الصبر والرضا. ولذلك ثبت في الصحيح أن النبي صلى الله عليه وآله وسلم بكى على ابنه إبراهيم، وقال: «إن العين تدمع، والقلب يحزن، ولا نقول إلا ما يرضي ربنا»، فجمع صلى الله …
👍2❤1
ونقلت عن الحبيب عبد الله بن عمر بن يحيى نفسه أنه قال في يوم عاشوراء: إن إظهار غاية الفرح والسرور، واتخاذه عيدا، أو توسيع النفقات، وإظهار الزينة فيه، كالخضاب والاكتحال ولبس جديد الثياب وطبخ الأطعمة والحبوب الخارجة عن العادات، لا يثبت فيه شيء يعتمد عليه (٩). ونقلت عن العلامة عبد الرحمن بن عبيد الله السقاف كلامه في تزييف ما شاع من تعظيم يوم عاشوراء وإظهار السرور فيه وقراءة أحاديث وحكايات في فضله لا يقبلها إلا سفيه، وذكر…
👍1
Photo, posted without a caption
❤4
قناة السيد علوي بن صادق الجفري pinned a file
ينشر رقمياً لأول مرة: كتاب: التبيان في نقض دفع البهتان تأليف: علوي بن صادق الجفري رسالة في الرد على أحمد العيدروس المعترض على البيان لموقف السادة آل أبي علوي من معاوية ابن أبي سفيان https://t.me/alawialjufri
❤8👏2
Photo, posted without a caption
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حضور الوفد اليمني لتشييع جنازة الشهيد المرشد الأعلى السيد علي خامنئي، ومعهم من علماء السادة آل باعلوي: - الحبيب الداعية طاهر ابن الحبيب محمد الهدار. - الحبيب مفتي تعز العلامة علوي بن سهل بن عقيل بن يحيى. https://t.me/alawialjufri
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Showing the 12 most recent of 19 posts we hold for @alawialjufri. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 12 September 2026 — this entry's latest reading, not the date you are reading this.
“قناة السيد علوي بن صادق الجفري” (@alawialjufri), 1,458 subscribers as measured 12 September 2026. Telegram Register, tgregister.com/channel/alawialjufri.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.