Telegram RegisterThe public register of Telegram
Telegram profile photo for سعد بن حسين الأثري

Channel

سعد بن حسين الأثري

@alathare72

On this record: Growth · Engagement · Reactions · Posts · Citations · Cite this entry

903subscribers

-4 since we began measuring on 7 August 2026

Risers and fallers across the register · movement among entries of Under 1,000.

Register entry

Telegram ID-1002088434763
TypeChannel
Username@alathare72
CreatedBetween 1 November 2023 and 31 May 2024— estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded8 August 2026
Last confirmed live15 August 2026
Measurements held3
Confirmed unchanged1 time, most recently 15 August 2026
On Telegramt.me/alathare72

Growth

9039079057 August 2026 — 907 subscribers8 August 2026 — 907 subscribers15 August 2026 — 903 subscribers7 August 202615 August 2026
3 measurements spanning 7 days, net -4. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 902–908 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
15 Aug 2026, 02:16903-4
8 Aug 2026, 01:02907no change
7 Aug 2026, 17:39907first reading

Engagement

20 posts held, back to 18 July 2026the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.

ERR · 30 days
14.1%
avg views ÷ 903 subscribers
Avg views / post
127
18 posts measured
Reaction rate
1.24%
reactions ÷ views · ER floor
Posts in window
20
of 20 held

ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.

ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate. It is computed over the 9 of 18 measured posts that carry a reaction reading, and over those same posts' views.

What these figures were computed from
WindowRolling 30 days · latest post in window 3 August 2026
Posts held20 (18 July 20263 August 2026)
Views total2,284
Reactions total17
Forwards / commentsnot exposed by the public surface — not measured, not estimated
Readings taken8 Aug 2026, 01:02 UTC

Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.

Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.

Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.

Reaction mix

17 reactions across 9 posts, in 2 distinct kinds. The most used accounts for 82.4% of them.

Every reaction kind recorded on the sample, most used first
ReactionCountShareShare, drawn
👍1482.4%
317.6%

No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.

Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.

Coverage. Reactions were read on 9 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 17reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.

Measured over the 20 most recent posts we hold, published 18 July 2026 to 3 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.

Recent posts

3 Aug 2026, 12:14 UTC88 viewsread 8 August 2026

الفائدة 618 ( حكم الألقاب ، و فضيلة متابعة السلف ) قال الإمام الهمام شيخ الإسلام أبوالعباس ابن تيمية رحمه الله : ( ﻭﺃﻣﺎ اﻷﻟﻘﺎﺏ ﻓﻜﺎﻧﺖ ﻋﺎﺩﺓ اﻟﺴﻠﻒ : اﻷﺳﻤﺎء ﻭاﻟﻜﻨﻰ . ﻓﺈﺫا ﻛﻨﻮﻩ ﺑﺄﺑﻲ ﻓﻼﻥ ؛ ﺗﺎﺭﺓ ﻳﻜﻨﻮﻥ اﻟﺮﺟﻞ ﺑﻮﻟﺪﻩ ﻛﻤﺎ ﻳﻜﻨﻮﻥ ﻣﻦ ﻻ ﻭﻟﺪ ﻟﻪ ﺇﻣﺎ ﺑﺎﻹﺿﺎﻓﺔ ﺇﻟﻰ اﺳﻤﻪ ، ﺃﻭ اﺳﻢ ﺃﺑﻴﻪ ، ﺃﻭ اﺑﻦ ﺳﻤﻴﻪ ، ﺃﻭ ﺑﺄﻣﺮ ﻟﻪ ﺗﻌﻠﻖ ﺑﻪ : ﻛﻤﺎ ﻛﻨﻰ اﻟﻨﺒﻲ ﺻﻠﻰ اﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻋﺎﺋﺸﺔ ﺑﺎﺑﻦ ﺃﺧﺘﻬﺎ ﻋﺒﺪ اﻟﻠﻪ ، ﻭﻛﻤﺎ ﻳﻜﻨﻮﻥ ﺩاﻭﺩ ﺃﺑﺎ ﺳﻠﻴﻤﺎﻥ ﻟﻜﻮﻧﻪ ﺑﺎﺳﻢ ﺩاﻭﺩ ﻋﻠﻴﻪ اﻟﺴﻼ

3 Aug 2026, 12:10 UTC80 viewsread 8 August 2026

الفائدة 617 ( العمرة المكية ) قال الإمام الهمام شيخ الإسلام أبوالعباس ابن تيمية رحمه الله : ﻓﺼﻞ : ﻭﻫﺬا اﻟﺬﻱ ﺫﻛﺮﻧﺎﻩ ﻣﻤﺎ ﻳﺪﻝ ﻋﻠﻰ ﺃﻥ اﻟﻄﻮاﻑ ﺃﻓﻀﻞ ﻓﻬﻮ ﻳﺪﻝ ﻋﻠﻰ ﺃﻥ اﻻﻋﺘﻤﺎﺭ ﻣﻦ ﻣﻜﺔ ﻭﺗﺮﻙ اﻟﻄﻮاﻑ ﻟﻴﺲ ﺑﻤﺴﺘﺤﺐ ؛ ﺑﻞ اﻟﻤﺴﺘﺤﺐ ﻫﻮ اﻟﻄﻮاﻑ ﺩﻭﻥ اﻻﻋﺘﻤﺎﺭ ؛ ﺑﻞ اﻻﻋﺘﻤﺎﺭ ﻓﻴﻪ ﺣﻴﻨﺌﺬ ﻫﻮ ﺑﺪﻋﺔ ﻟﻢ ﻳﻔﻌﻠﻪ اﻟﺴﻠﻒ ، ﻭﻟﻢ ﻳﺆﻣﺮ ﺑﻬﺎ ﻓﻲ اﻟﻜﺘﺎﺏ ﻭاﻟﺴﻨﺔ ﻭﻻ ﻗﺎﻡ ﺩﻟﻴﻞ ﺷﺮﻋﻲ ﻋﻠﻰ اﺳﺘﺤﺒﺎﺑﻬﺎ ، ﻭﻣﺎ ﻛﺎﻥ ﻛﺬﻟﻚ ﻓﻬﻮ ﻣﻦ اﻟﺒﺪﻉ اﻟﻤﻜﺮﻭﻫﺔ ﺑﺎﺗﻔﺎﻕ اﻟﻌﻠﻤﺎء. ﻭﻟﻬﺬا ﻛﺎﻥ اﻟﺴﻠﻒ ﻭاﻷﺋﻤﺔ

3 Aug 2026, 11:39 UTC69 viewsread 8 August 2026

الفائدة 616 ( ترك المقاصد و الاشتغال عنها بالوسائل جهل بحقيقة الدين ..و العمرة المكية ) قال الإمام الهمام شيخ الإسلام أبوالعباس ابن تيمية رحمه الله : ( ﻭﻣﻦ ﻛﺎﻥ ﻣﺘﻤﻜﻨﺎ ﻣﻦ اﻟﻤﻘﺼﻮﺩ ﺑﻼ ﻭﺳﻴﻠﺔ ﻟﻢ ﻳﺆﻣﺮ ﺃﻥ ﻳﺘﺮﻙ اﻟﻤﻘﺼﻮﺩ ﻭﻳﺸﺘﻐﻞ ﺑﺎﻟﻮﺳﻴﻠﺔ. ﻭﺃﻳﻀﺎ ﻓﻤﻦ اﻟﻤﻌﻠﻮﻡ ﺃﻥ ﻣﺸﻲ اﻟﻤﺎﺷﻲ ﺣﻮﻝ اﻟﺒﻴﺖ ﻃﺎﺋﻔﺎ ﻫﻮ اﻟﻌﺒﺎﺩﺓ اﻟﻤﻘﺼﻮﺩﺓ ، ﻭﺃﻥ ﻣﺸﻴﻪ ﻣﻦ اﻟﺤﻞ ﻫﻮ ﻭﺳﻴﻠﺔ ﺇﻟﻰ ﺫﻟﻚ ﻭﻃﺮﻳﻖ ، ﻓﻤﻦ ﺗﺮﻙ اﻟﻤﺸﻲ ﻣﻦ ﻫﺬا اﻟﻤﻘﺼﻮﺩ اﻟﺬﻱ ﻫﻮ اﻟﻌﺒﺎﺩﺓ ، ﻭاﺷﺘﻐﻞ ﺑﺎﻟﻮﺳﻴﻠﺔ : ﻓﻬﻮ ﺿﺎﻝ ﺟﺎ

3 Aug 2026, 10:50 UTC62 views1 reactionsread 8 August 2026

الفائدة 615 ( كلام العلماء إنما هو لضرورة الناس و حاجتهم ..و أدب العلماء و تواضعهم ) قال الإمام الهمام شيخ الإسلام أبوالعباس ابن تيمية رحمه الله : ( ﻫﺬا ﻫﻮ اﻟﺬﻱ ﺗﻮﺟﻪ ﻋﻨﺪﻱ ﻓﻲ ﻫﺬﻩ اﻟﻤﺴﺄﻟﺔ ، ﻭﻻ ﺣﻮﻝ ﻭﻻ ﻗﻮﺓ ﺇﻻ ﺑﺎﻟﻠﻪ اﻟﻌﻠﻲ اﻟﻌﻈﻴﻢ. ﻭﻟﻮﻻ ﺿﺮﻭﺭﺓ اﻟﻨﺎﺱ ﻭاﺣﺘﻴﺎﺟﻬﻢ ﺇﻟﻴﻬﺎ ﻋﻠﻤﺎ ﻭﻋﻤﻼ ﻟﻤﺎ ﺗﺠﺸﻤﺖ اﻟﻜﻼﻡ ، ﺣﻴﺚ ﻟﻢ ﺃﺟﺪ ﻓﻴﻬﺎ ﻛﻼﻣﺎ ﻟﻐﻴﺮﻱ ، ﻓﺈﻥ اﻻﺟﺘﻬﺎﺩ ﻋﻨﺪ اﻟﻀﺮﻭﺭﺓ ﻣﻤﺎ ﺃﻣﺮﻧﺎ اﻟﻠﻪ ﺑﻪ ، ﻓﺈﻥ ﻳﻜﻦ ﻣﺎ ﻗﻠﺘﻪ ﺻﻮاﺑﺎ ﻓﻬﻮ ﺣﻜﻢ اﻟﻠﻪ ﻭﺭﺳﻮﻟﻪ ﻭاﻟﺤﻤﺪ ﻟﻠﻪ. ﻭﺇﻥ

👍1

3 Aug 2026, 10:41 UTC64 viewsread 8 August 2026

الفائدة 614 ( الواجبات تسقط بالعجز .. و حكم الشيخ الكبير اذا عجز عن الصوم...و صلاة العاجز ) قال الإمام الهمام شيخ الإسلام أبوالعباس ابن تيمية رحمه الله : ( ﻭﺇﺫا ﻛﺎﻥ ﻛﺬﻟﻚ ﻭﺷﺮﻭﻁ اﻟﺼﻼﺓ ﺗﺴﻘﻂ ﺑﺎﻟﻌﺠﺰ ؛ ﻓﺴﻘﻮﻁ ﺷﺮﻭﻁ اﻟﻄﻮاﻑ ﺑﺎﻟﻌﺠﺰ ﺃﻭﻟﻰ ﻭﺃﺣﺮﻯ ، ﻭاﻟﻤﺼﻠﻲ ﻳﺼﻠﻲ ﻋﺮﻳﺎﻧﺎ ﻭﻣﻊ اﻟﺤﺪﺙ ﻭاﻟﻨﺠﺎﺳﺔ ﻓﻲ ﺻﻮﺭﺓ اﻟﻤﺴﺘﺤﺎﺿﺔ ﻭﻏﻴﺮﻫﺎ ، ﻭﻳﺼﻠﻲ ﻣﻊ اﻟﺠﻨﺎﺑﺔ ﻭﺣﺪﺙ اﻟﺤﻴﺾ ﻣﻊ اﻟﺘﻴﻤﻢ ﻭﺑﺪﻭﻥ اﻟﺘﻴﻤﻢ ﻋﻨﺪ اﻷﻛﺜﺮﻳﻦ ﺇﺫا ﻋﺠﺰ ﻋﻦ اﻟﻤﺎء ﻭاﻟﺘﺮاﺏ ؛ ﻟﻜﻦ اﻟﺤﺎﺋﺾ ﻻ ﺗﺼﻠﻲ ؛ ﻷﻧﻬﺎ

3 Aug 2026, 10:10 UTC77 viewsread 8 August 2026

ترجمة الإمام ابن تيمية... 8- و قال الإمام الذهبي في " معجم الشيوخ الكبير " : ﺃﺣﻤﺪ ﺑﻦ ﻋﺒﺪ اﻟﺤﻠﻴﻢ ﺑﻦ ﻋﺒﺪ اﻟﺴﻼﻡ ﺑﻦ ﻋﺒﺪ اﻟﻠﻪ ﺑﻦ ﺃﺑﻲ اﻟﻘﺎﺳﻢ ﺑﻦ ﺗﻴﻤﻴﺔ : ﺷﻴﺨﻨﺎ اﻹﻣﺎﻡ ﺗﻘﻲ اﻟﺪﻳﻦ ﺃﺑﻮ اﻟﻌﺒﺎﺱ اﻟﺤﺮاﻧﻲ ﻓﺮﻳﺪ اﻟﻌﺼﺮ ﻋﻠﻤﺎ ﻭﻣﻌﺮﻓﺔ ، ﻭﺫﻛﺎء ﻭﺣﻔﻈﺎ ، ﻭﻛﺮﻣﺎ ﻭﺯﻫﺪا ، ﻭﻓﺮﻁ ﺷﺠﺎﻋﺔ ، ﻭﻛﺜﺮﺓ ﺗﺂﻟﻴﻒ ، ﻭاﻟﻠﻪ ﻳﺼﻠﺤﻪ ﻭﻳﺴﺪﺩﻩ ، ﻓﻠﺴﻨﺎ ﺑﺤﻤﺪ اﻟﻠﻪ ﻣﻤﻦ ﻧﻐﻠﻮ ﻓﻴﻪ ﻭﻻ ﻧﺠﻔﻮ ﻋﻨﻪ ، ﻣﺎ ﺭﺋﻲ ﻛﺎﻣﻼ ﻣﺜﻞ ﺃﺋﻤﺔ اﻟﺘﺎﺑﻌﻴﻦ ﻭﺗﺎﺑﻌﻴﻬﻢ , ﻓﻤﺎ ﺭﺃﻳﺘﻪ ﺇﻻ ﺑﺒﻄﻦ ﻛﺘﺎﺏ. ﻭﻟﺪ ﺷﻴﺨﻨﺎ ﻓﻲ ﻋﺎﺷﺮ ﺭﺑﻴﻊ

28 Jul 2026, 23:49 UTC150 views1 reactionsread 8 August 2026
Photo

ا📜 ﻋﻦ ﺃﺑﻲ اﻟﺪﺭﺩاء ﻗﺎﻝ ﺭﺳﻮﻝُ اﻟﻠﻪ ﷺ: {ﻣﺎ ﺳﺄﻝَ اﻟﻌﺒﺎﺩُ ﺷﻴﺌﺎً ﺃﻓﻀﻞَ ﻣِﻦ ﺃﻥْ ﻳﻐﻔﺮَ ﻟﻬﻢ ﻭﻳُﻌﺎﻓﻴَﻬُﻢ}. رواهُ البزّارُ في المُسند (4090). وقال العلّامةُ الألبانيُّ: رجالُه رجالُ الصّحيح. ا📚 الصحيحة تحت حديث (1138). ا✍ انْتَقَاهُ الشَّيْخُ: سَعْدُ بْنُ حُسَيْنٍ الْأَثَرِيُّ. ا💺 عُضْوُ اللَّجْنَةِ الْعُلْيَا لِلْإِفْتَاءِ 🇱🇾 لِيبْيَا.

1

28 Jul 2026, 16:11 UTC161 views3 reactionsread 8 August 2026

🟢 اليوم على الساعة 19:10 بتوقيت المغرب/20:10 بتوقيت ليبيا/ 21:10 بتوقيت مكة إن شاء الله 🎙 التعليق على مذكرة في #مصطلح_الحديث 👤 للشيخ #سعد_حسين_الأثري حفظه الله @alathare72 🗣للاستماع المباشر: عبر تلجرام t.me/imammaliknet عبر الميكسلر http://Mixlr.com/imam-maliknet أو عبر الفايسبوك fb.me/imammaliknet ▪️▪️▪️▪️▪️ 🔲 لمتابعة شبكة إمام دار الهجرة العلمية ▫️على تويتر twitter.com/imam_malik_net ▫️على اليوتوب yout

👍3

28 Jul 2026, 05:00 UTC149 views1 reactionsread 8 August 2026
Photo

ا📜 عَنْ عَائِشَةَ رَضِيَ اللهُ عَنْهَا قَالَتْ: {لَوْ عَلِمْتُ أَيَّ لَيْلَةٍ لَيْلَةُ الْقَدْرِ، لَكَانَ أَكْثَرُ دُعَائِي فِيهَا: أَنْ أَسْأَلَ اللهَ الْعَفْوَ وَالْعَافِيَةَ}. قَالَ الْعَلَّامَةُ الْأَلْبَانِيُّ: ثَبَتَ عَنْ عَائِشَةَ أَنَّهَا قَالَتْ: (فَذَكَرَهُ)، وَقَالَ: رَوَاهُ النَّسَائِيُّ (878)، وَالْبَيْهَقِيُّ فِي الشُّعَبِ (2037) مِنْ طَرِيقَيْنِ عَنْهَا، وَمِنَ الظَّاهِرِ أَنَّهَا لَا تَقُولُ ذَلِكَ

👍1

27 Jul 2026, 20:44 UTC122 viewsread 8 August 2026

ترجمة الإمام ابن تيمية... هكذا نقل العلامة ابن ناصر الدين الدمشقي عن الإمام الذهبي هذه الشهادات الزكية لشيخه الإمام ابن تيمية ، و لنعزز ذلك بأقوال له من بعض مؤلفاته رحمه الله تعالى : 7- قال الإمام الكبير و الحافظ الشهير ، حامل لواء الجرح والتعديل في زمانه ، و عمدة أهل النقد في أوانه أبو عبدالله الذهبي في كتابه الجليل " تذكرة الحفاظ " : ابن تيمية : اﻟﺸﻴﺦ اﻹﻣﺎﻡ اﻟﻌﻼﻣﺔ اﻟﺤﺎﻓﻆ اﻟﻨﺎﻗﺪ اﻟﻔﻘﻴﻪ اﻟﻤﺠﺘﻬﺪ اﻟﻤﻔﺴﺮ اﻟﺒﺎﺭﻉ ﺷﻴﺦ

Showing the 12 most recent of 20 posts we hold for @alathare72. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Mentions

Names

Channels on the register whose handles appear in this channel's posts.

A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 15 August 2026 — this entry's latest reading, not the date you are reading this.

“سعد بن حسين الأثري” (@alathare72), 903 subscribers as measured 15 August 2026. Telegram Register, tgregister.com/channel/alathare72.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.