Channel
@alarmany
On this record: Growth · Engagement · Reactions · Posts · Citations · Cite this entry
675subscribers
-2 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001008802326 |
|---|---|
| Type | Channel |
| Username | @alarmany |
| Created | Between 1 September 2015 and 31 December 2015— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 22 August 2026 |
| Measurements held | 4 |
| Confirmed unchanged | 1 time, most recently 22 August 2026 |
| On Telegram | t.me/alarmany |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 22 Aug 2026, 15:34 | 675 | -1 |
| 14 Aug 2026, 19:36 | 676 | -1 |
| 6 Aug 2026, 16:39 | 677 | no change |
| 6 Aug 2026, 13:17 | 677 | first reading |
20 posts held, back to 24 February 2025 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 17 May 2026. An engagement rate over an empty window would be a number about nothing.
111 reactions across 17 posts, in 4 distinct kinds. The most used accounts for 66.7% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 74 | 66.7% | |
| 👍 | 33 | 29.7% | |
| 💯 | 2 | 1.80% | |
| 🤝 | 2 | 1.80% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 18 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 111reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 24 February 2025 to 17 May 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
محاضرة فضيلة الشيخ صالح آل الشيخ بعنوان "التوعية الفكرية وتحديات العصر" التي ألقاها في جامعة جدة مفهوم الوعي وأهميته: يبدأ الوعي الحقيقي من وعي الذات وفهم النفس والقدرات دون مغالطة وهو يتجاوز مجرد الذكاء أو العقل إلى القدرة على التحليل العميق وتصنيف المعلومات لمعرفة المصالح والمفاسد تحديات العصر وصناعة الوعي الموجه: يعيش العالم انفتاحاً معلوماتياً ونشاطاً إعلامياً محمومًا يهدف إلى سلب وعي الإنسان وتوجيهه لخدمة …
👍2
وصية العلامة ابن باز - رحمه الله - في بيان الحق والنشاط في الدعوة إلى الحق
👍4❤1
عن عائشة- رضي الله عنها - عن النبي ﷺ قال : « إِنَّ أَبْغَضَ الرِّجَالِ إِلَى اللَّهِ الْأَلَدُّ الْخَصِمُ » (رواه البخاري رقم 2457) الشرح اللغوي: 🔹 الألدّ: هو الشديدُ العِناد، المُنْحَرِفُ في استدلاله، المُتَعَسِّفُ في حُجَّتِه، الذي يَلْوِي الحقَّ ولا يَسْتَقِيمُ عليه. 🔹 الخصِم: هو كثيرُ الخُصومة، المُولَعُ بالجدال، المُفْرِطُ في المنازعة والمِراء. المعنى العام: يدلُّ هذا الحديث على ذمِّ من يُحِبُّ الجدلَ لذات…
👍4❤1
📌 مِنْ آدَابِ الْمَجَالِسِ عَنْ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ رضي الله عنهما أَنَّ رَسُولَ اللَّهِ ﷺ اتَّخَذَ خَاتَمًا فَلَبِسَهُ، ثُمَّ قَالَ: « شَغَلَنِي هَذَا عَنْكُمْ مُنْذُ الْيَوْمِ، إِلَيْهِ نَظْرَةٌ، وَإِلَيْكُمْ نَظْرَةٌ » ثُمَّ أَلْقَاهُ. رواه النسائي (5289) وأحمد (2960) 💭 نظرةٌ يسيرة… ولكنَّها عِبْرَةٌ عظيمة لقد عَدَّ النبي ﷺ مجرَّدَ نظرٍ عارضٍ إلى خاتمٍ يشغله ويُقَلِّلُ من كمالِ إقباله على أصحابه وتمامِ…
❤3👍3
🌙 Dernier vendredi de Ramadan Ne manque pas ces instants précieux. Invoque Allah pour toi, tes proches et l’ensemble des musulmans, avec un cœur rempli d’espoir et de crainte, dans les derniers moments de cette journée. Tu réunis plusieurs causes d’exaucement : le jeûne, le vendredi, sa dernière heure… et le mois béni de Ramadan. Qu’Allah exauce nos invocations, accepte notre jeûne et nous pardonne.
❤8👍6💯1
https://youtu.be/a1kDPY0lVYk
👍2❤1
Conseils religieux face aux épreuves sécuritaires dans les pays du Golfe.
❤11👍3💯1
من القواعد المهمّة التي ينبغي لكلِّ مسلم، ولا سيّما طالبَ العلم، أن يعتني بها: أن ينشغل بما يُحسن ويستطيع، فيتقنه ويُجيده، وألّا يشتغل بما لم يأتِ وقتُه، أو بما ليس من اختصاصه ولا من صلاحياته. https://youtu.be/vS5lm5LUkHY
❤3👍1
L'été des pays musulmans, malgré la chaleur, est plus beau ‼️
❤8👍1
السؤال الرابع والخامس من الفتوى رقم (2512) س4: ما حكم تقبّل الهدايا من والدي وأقاربي الذين يعملون في شركة الدخان وفي البنوك؟ هل أقبلها منهم ثم أردّ قيمتها إليهم بطريقة أخرى محافظة على المودة وصلة القرابة؟ س5: وعندما أزور أقاربي ويقدّمون لي شيئًا، هل آكل منه وأشرب، مع العلم أن مورد رزقهم هو العمل في البنوك وشركات الدخان؟ ج4، 5: إن عرفت أن ما أُعطي لك هدية، أو قُدِّم لك طعام لتأكل منه، حرامٌ بعينه، فلا تأكل منه ولا ت…
❤2
الحكم على الغالب : ((قاعدة: المعتبر في المصالح والمفاسد الغلبة، ولا عبرة بالمقابل المغلوب تحتوي هذه القاعدة على مسألتين: المسألة الأولى: المعنى والاستدلال معنى القاعدة إن الشريعة الإسلامية لما راعت المصالح ودرأت المفاسد، فإنها نظرت إلى الجانب الأغلب الراجح، فإذا غلبت المصلحة كانت معتبرة شرعًا، وإذا غلبت المفسدة وجب دفعها، ولا تنظر الشريعة إلى المقابل المرجوح المغلوب، بل تعتبره في حكم المعدوم؛ لأن العبرة بالغالب وا…
❤2👍1
La grandeur du mois sacré d'Allah Al-Mouharram et le mérite de son jeûne.
👍4
Showing the 12 most recent of 20 posts we hold for @alarmany. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 376,338 of 1,604,598entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 22 August 2026 — this entry's latest reading, not the date you are reading this.
“قناة عثمان أبي ليث الأرمني” (@alarmany), 675 subscribers as measured 22 August 2026. Telegram Register, tgregister.com/channel/alarmany.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.