رَبَّنَا آتِنَا في الدُّنْيَا حَسَنَةً، وفي الآخِرَةِ حَسَنَةً، وقِنَا عَذَابَ النَّارِ
❤2

Channel
@alarbaoona
On this record: Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Handles named that no longer answer · Cite this entry
39subscribers
+0 since we began measuring on 24 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1003002169568 |
|---|---|
| Type | Channel |
| Username | @alarbaoona |
| Description | https://t.me/YahyaAbuhady2 |
| Created | Between 1 August 2025 and 10 October 2025 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 24 August 2026 |
| Last confirmed live | 17 September 2026 |
| Measurements held | 2 |
| On Telegram | t.me/alarbaoona |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 24 Aug 2026, 06:00 | 39 | no change |
| 24 Aug 2026, 05:45 | 39 | first reading |
20 posts held, back to 10 October 2025 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 17 January 2026. An engagement rate over an empty window would be a number about nothing.
Lifetime counters from Telegram’s own channel header, read 24 August 2026 — not the date at the top of this page, which is when the subscriber count was last read. Below Telegram’s rounding threshold, so these counts are exact.
Measured directly from 10 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
14 reactions across 3 posts, in 1 kind.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 14 | 100.0% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 3 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 14 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 10 October 2025 to 17 January 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
رَبَّنَا آتِنَا في الدُّنْيَا حَسَنَةً، وفي الآخِرَةِ حَسَنَةً، وقِنَا عَذَابَ النَّارِ
❤2
الحمدلله الذي بنعمته تتم الصالحات.. بفضل الله أتممنا أحاديث الأربعين النووية. جميع هذه الأحاديث محولة من قناة أثر https://t.me/amnnt1 كتب الله أجر الجميع 🤍
❤7
اللهم آمين
❤5
شرح الحديث الثاني والأربعون
الحديث الثاني والأربعون : سعة مغفرة الله نص الحديث : عن أنس بن مالك رضي الله عنه قال : سمعت رسول الله ﷺ يقول: قال الله تعالى : "يا ابن آدم، إنك ما دعوتني ورجوتني غفرت لك على ما كان منك ولا أبالي، يا ابن آدم، لو بلغت ذنوبك عنان السماء ثم استغفرتني غفرت لك، يا ابن آدم، لو أتيتني بقراب الأرض خطايا ثم لقيتني لا تشرك بي شيئًا لأتيتك بقرابها مغفرة." رواه الترمذي وقال : حديث حسن صحيح. 🔹الشرح: هذا الحديث القدسي يبيّن ع…
شرح الحديث الحادي والأربعون
الحديث الحادي والأربعون : الإيمان واتباع الهوى نص الحديث : عن عبد الله بن عمرو بن العاص رضي الله عنه قال : قال رسول الله ﷺ : "لا يؤمن أحدكم حتى يكون هواه تبعًا لما جئت به." رواه الحاكم في "المستدرك" (1/96) وقال : "صحيح على شرط مسلم"، ووافقه الذهبي. 🔹 الشرح : هذا الحديث يبيّن أن الإيمان الكامل لا يتحقق إلا إذا كان الإنسان متبعًا لما جاء به النبي ﷺ في أقواله وأفعاله، بحيث يصبح هواه ورغباته متوافقة مع الشريعة الإس…
شرح الحديث الأربعون
الحديث الأربعون : الزهد في الدنيا نص الحديث : عن عبد الله بن عمر رضي الله عنهما قال: أخذ رسول الله ﷺ بمنكبي فقال : "كن في الدنيا كأنك غريب أو عابر سبيل." وكان ابن عمر يقول : إذا أمسيت فلا تنتظر الصباح، وإذا أصبحت فلا تنتظر المساء، وخذ من صحتك لمرضك، ومن حياتك لموتك. رواه البخاري. 🔹 الشرح : هذا الحديث أصل عظيم في الزهد في الدنيا، والتخفف منها، والاستعداد للآخرة. 1. "كن في الدنيا كأنك غريب" : الغريب لا يتخذ موط…
شرح الحديث التاسع والثلاثون
الحديث التاسع والثلاثون : تجاوز الله عن الحرج في الأمة نص الحديث : عن ابن عباس رضي الله عنهما قال : قال رسول الله ﷺ : "إن الله تجاوز عن أمتي : الخطأ، والنسيان، وما استُكرهوا عليه." رواه ابن ماجه، والبيهقي، وغيرهما. قال النووي : حديث حسن. 🔹 الشرح : هذا الحديث أصل من أصول التيسير في الشريعة، وبيان لسعة رحمة الله بعباده. 1. "إن الله تجاوز عن أمتي" : أي رفع عنهم المؤاخذة والإثم في هذه الأمور الثلاثة. 2. "الخطأ" : …
شرح الحديث الثامن والثلاثون
Showing the 12 most recent of 20 posts we hold for @alarbaoona. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
@alarbaoona named 1 handle that resolve to nothing today. That is a fact about the reference, not necessarily a fact about the handle’s history — see the two groups below.
Most of these may never have existed as a live channel at all. A handle a channel names can be a typo, an aspirational name nobody registered, or a channel that was already gone before this one ever mentioned it. Unless a row below is marked evidenced, all we know is that it references a handle that is not a live channel today — not that anything “died”. How this is measured.
References a handle that is not a live channel — we have no record it ever was one.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 24 August 2026 — this entry's latest reading, not the date you are reading this.
“الأربعون النووية 📚” (@alarbaoona), 39 subscribers as measured 24 August 2026. Telegram Register, tgregister.com/channel/alarbaoona.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.