Channel
@alameleya
On this record: Growth · Engagement · Reactions · Posts · Citations · Cite this entry
1,805subscribers
+3 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
| Telegram ID | -1001093433445 |
|---|---|
| Type | Channel |
| Username | @alameleya |
| Created | Between 1 September 2016 and 30 September 2017— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 16 August 2026 |
| Measurements held | 4 |
| Confirmed unchanged | 1 time, most recently 16 August 2026 |
| On Telegram | t.me/alameleya |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 16 Aug 2026, 01:43 | 1,805 | +4 |
| 6 Aug 2026, 17:11 | 1,801 | -1 |
| 6 Aug 2026, 16:34 | 1,802 | no change |
| 6 Aug 2026, 16:18 | 1,802 | first reading |
18 posts held, back to 19 October 2025 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 2 pagesof Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 18 posts for this entry, the most recent from 16 June 2026. An engagement rate over an empty window would be a number about nothing.
49 reactions across 8 posts, in 3 distinct kinds. The most used accounts for 77.6% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 38 | 77.6% | |
| 👍 | 9 | 18.4% | |
| 🥰 | 2 | 4.08% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 8 of the 18 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 49reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 18 most recent posts we hold, published 19 October 2025 to 16 June 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
. فهرست شماره ۲۷-۲۸ مجله کتاب شیعه شماره جدید کتاب شیعه با حدود ۲۵ عنوان مقاله منتشر شده است که تصاویر ضمیمه فهرست آن است. @al_athar_ir #کتاب_شیعه #تازههای_نشر مؤسسه کتابشناسی شیعه
https://t.me/fakihlibrary
نسخة نفيسة جداً وعتيقة من تفسير التبيان ج6 للشيخ الطوسي (قدس سرّه).. محفوظة في مكتبة برلين برقم 455 بعنوان (تفسير قرآن) مجهول المؤلف . يبدأ بسورة المجادلة وينتهى بسورة الناس . كتبت هذه النسخة بخطّين مختلفين . ولا يبعد أن يكون الخط الذي كتب به القسم الأول هو خطّ المؤلّف لشبهه بخطّة الموجود على نسخة مكتبة السيد المرعشي مع أن شواهد التفاوت والاختلاف أيضاً موجودة بين الخطّين .... في آخر هذه النسخة نقص يسير لذا تعذّر علي…
❤7👍4
نسخة نفيسة مصدرها مكتبة برينستون - أمريكا . كتبها علي بن حمزة بن محمد بن احمد الخازن لمشهد أمير المؤمنين عليه السلام في النجف الأشرف . وفرغ من كتابتها سنة 567 هـ . والنسخة مقابلة على نسخة المؤلف التي بخطّه كما ذُكر في احدى بلاغات المقابلة .
❤9👍3
نسخة نفيسة كتبها مبارك شاه بن قطب سنة 719 هـ . المصدر : مكتبة طوبقابي - تركيا . الرقم A.2375
❤6
نسخة نفيسة كتبت في القرن الثامن أو التاسع الهجري احتمالا . المصدر : مكتبة طوبقابي - تركيا . الرقم A.2458
❤6👍1
مجموعة من مكتبة برينستون مدرجة بعنوان خطب الإمام علي عليه السلام وقصص الأنبياء . النسخة نفيسة وقديمة ويحتمل أن تكون مكتوبة في القرن السابع الهجري . فيها بعض النقص من الطرفين . وتوجد في آخر المجموعة قطعة من كتاب موضوعه : قصص الأنبياء عليهم السلام كتب في زمان متأخر عن نسخة النهج .
❤5🥰2👍1
https://www.alameleya.org/search_manuscripts.php
اصبح بامكان كل باحث ان يبحث عن تراث بلده (الدولة او المدينة او البلدة) من خلال هذا الرابط وفقاً للفهرسة التي بدأت بإدراجها في موقعنا تباعا وبالتدريج حيث يصل عدد المخطوطات المفهرسة الى ١٢ الف مخطوطة من مختلف المكتبات. اكثرها ما زال مخفياً في لوحة تحكم الموقع وسأظهره تدريجياً ان شاء الله تعالى.. علماً ان الظاهر للعيان حالياً ٧٥١ من اصل ١٢ الف
❤2
ارجوا ممن يجد اشتباها في نسبة بعض الشخصيات ان لا يبخل علينا بالتنبيه
http://www.alameleya.org/subject.php?id=456
سيتيح قريبا ً البحث عن تراث بلدك (الدولة \المدينة \البلدة)
Showing the 12 most recent of 18 posts we hold for @alameleya. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 1,074,377 of 1,480,944entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 16 August 2026 — this entry's latest reading, not the date you are reading this.
“مركز الفقيه العاملي لاحياء التراث” (@alameleya), 1,805 subscribers as measured 16 August 2026. Telegram Register, tgregister.com/channel/alameleya.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.