القضيه الحسينية وصناعة الانسان الحلقة الأولى حوار قناه الكوثر مع الاستاذه العلوية ام علي الـقــزاز https://youtu.be/MKe_mqGAu4s?si=wwx8Liy0ZDzwCZsu
Signed ,ًيااباصالح ,ًالمهدي,ًادركنا

Channel
@alalawieomalisafaialghzaz
On this record: Topic · Growth · Engagement · Reactions · Posts · Citations · Cite this entry
662subscribers
-16 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001693732098 |
|---|---|
| Type | Channel |
| Username | @alalawieomalisafaialghzaz |
| Created | Between 1 December 2021 and 30 April 2023 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 26 September 2026 |
| Measurements held | 8 |
| Confirmed unchanged | 1 time, most recently 26 September 2026 |
| On Telegram | t.me/alalawieomalisafaialghzaz |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 20 September 2026 and assigned it the closest of 31 fixed categories, at 97% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 26 Sept 2026, 21:40 | 662 | -4 |
| 13 Sept 2026, 15:55 | 666 | -2 |
| 5 Sept 2026, 03:56 | 668 | -4 |
| 21 Aug 2026, 00:02 | 672 | -4 |
| 14 Aug 2026, 06:14 | 676 | -3 |
| 7 Aug 2026, 01:22 | 679 | +1 |
| 6 Aug 2026, 16:39 | 678 | no change |
| 6 Aug 2026, 04:19 | 678 | first reading |
20 posts held, back to 2 January 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 3 August 2026. An engagement rate over an empty window would be a number about nothing.
4 reactions across 3 posts, in 1 kind.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 4 | 100.0% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 3 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 4 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 2 January 2026 to 3 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
القضيه الحسينية وصناعة الانسان الحلقة الأولى حوار قناه الكوثر مع الاستاذه العلوية ام علي الـقــزاز https://youtu.be/MKe_mqGAu4s?si=wwx8Liy0ZDzwCZsu
Signed ,ًيااباصالح ,ًالمهدي,ًادركنا
https://youtu.be/vFA_BIK3OXY?si=nsXhMwZX2_d-xivt
Signed ,ًيااباصالح ,ًالمهدي,ًادركنا
ســــ؟ــؤال 📚📕 تــفـضلـت عــليـه بالاجــابـه الــعلویــة الاســـتاذة أم عــلـے صـــفائـــےالقزاز *السـ❓ــؤال هـــو* هل الصفق واللطم (الردح ) في المجالس الحسينيه للنـسـاء حلال ام حرام https://t.me/alalawieomalisafaialghzaz
❤2
Signed ,ًيااباصالح ,ًالمهدي,ًادركنا
File, posted without a caption
Signed ,ًيااباصالح ,ًالمهدي,ًادركنا
Photo, posted without a caption
Signed ,ًيااباصالح ,ًالمهدي,ًادركنا
بسم الله الرحمن الرحيم تعلن إدارة أم أبيها للدراسات والعلوم الإسلاميةعن فتح باب التسجيل في دورة "بنات الرسالة الحسينية" للفتيات من عمر (13–17 سنة). شعار الدورة:"وعيٌ يبني الشخصية... وقيمٌ تستلهم مدرسة كربلاء." تهدف الدورة إلى إعداد جيلٍ من الفتيات المؤمنات الواعيات، يجمعن بين المعرفة الدينية والأخلاق الإسلامية والاقتداء بسيرة أهل البيت (عليهم السلام)، وترسيخ المبادئ التي ضحّى من أجلها شهداء كربلاء، ليكنَّ صاحبات رس…
Signed ,ًيااباصالح ,ًالمهدي,ًادركنا
قناة تعنى بنشر مواضيع دينية ثقافية اجتماعية عامة وبارك الله بيكم أعزائنا جمیعاً * *غايتنا الأجر وهدفنا الفائده للجميع *🙏 *نرجوا توزيع الرابط لكل أحبائكم وأصدقائكم * https://whatsapp.com/channel/0029Vb7eH4l8qIztj7n5qX40
Signed ,ًيااباصالح ,ًالمهدي,ًادركنا
ماهو دور يوم عيد الغدير في التاريخ الإسلامي؟ لقاء العلويه ام علي القزاز https://youtu.be/A7_nhOSdnFs?si=UCRjYpbcZzPoBQjs
Signed اميره باقر كاظم
🔹يسر قناه ((رياحين أم أبيها هم أنصارالقائم))🧒🏻👧🏻 *بأدارة الأســتـاذه العــلويــه * *أم علي صفـائـي الـقــزاز * 🔹الإعلان عن بدء التسجيل بدوراته القرآنية للذكور والاناث 🎀العمر المطلوب من ٥ سنوات ولغاية ١٧ سنه 🔁من اهم برامجنا 👇 ♦️ القراءه الصحيحه للقرآن الـكـريـم وتصحيح الاخطاء من قبل أساتذة ♦️قصص الانبياء والائمه عليهم السلام ♦️مواعض قصيره واناشيد ديـنـيـه لأولادنا الأعزاء ♦️شرح من رساله الحقوق للأمام زين العابد…
Signed اميره باقر كاظم
ماهي ⁉️انجازات امrيكا بهذه الحرب الحلقه الثانيه
Signed ,ًيااباصالح ,ًالمهدي,ًادركنا
قناة تعنى بنشر مواضيع دينية ثقافية اجتماعية عامة وبارك الله بيكم أعزائنا جمیعاً * *غايتنا الأجر وهدفنا الفائده للجميع *🙏 *نرجوا توزيع الرابط لكل أحبائكم وأصدقائكم * https://whatsapp.com/channel/0029Vb7eH4l8qIztj7n5qX40
Signed ,ًيااباصالح ,ًالمهدي,ًادركنا
https://youtu.be/PBtI9uwufhk
❤1
Signed ,ًيااباصالح ,ًالمهدي,ًادركنا
Showing the 12 most recent of 20 posts we hold for @alalawieomalisafaialghzaz. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 26 September 2026 — this entry's latest reading, not the date you are reading this.
“اسئله المتابعين وتوجيهات العلويه الـقـزاز” (@alalawieomalisafaialghzaz), 662 subscribers as measured 26 September 2026. Telegram Register, tgregister.com/channel/alalawieomalisafaialghzaz.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.