Channel
@alah477
On this record: Growth · Engagement · What this channel posts · Posts · Citations · Cite this entry
136subscribers
-1 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1002244082205 |
|---|---|
| Type | Channel |
| Username | @alah477 |
| Created | Between 1 May 2024 and 31 October 2024— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 8 August 2026 |
| Last confirmed live | 14 August 2026 |
| Measurements held | 3 |
| Confirmed unchanged | 1 time, most recently 14 August 2026 |
| On Telegram | t.me/alah477 |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 14 Aug 2026, 21:16 | 136 | -1 |
| 8 Aug 2026, 23:16 | 137 | no change |
| 7 Aug 2026, 13:02 | 137 | first reading |
20 posts held, back to 21 January 2025 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 23 January 2025. An engagement rate over an empty window would be a number about nothing.
Measured directly from 2 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
🔴هل تعلم أنّ العبادة الوحيدة التي تكون من نعيم أهل الجنة هي ذِكرالله سبحانه، فأهلُ الجنة يتنفّسون بتسبيح اللهِ وحمدِه. اقرأ👇🏻⬇️ 🔴عَن جابرِ بنِ عَبدِ اللهِ رَضِيَ اللهُ عَنه أنَّ رَسولَ اللهِ ﷺ قال: "يَأكُلُ أهلُ الجَنَّةِ فيها ويَشرَبُونَ، ولا يَتَغَوَّطُونَ ولا يَمتَخِطُونَ ولا يَبُولُونَ، ولَكِنْ طَعامُهم ذَلِكَ جُشاءٌ كَرَشحِ المِسْكِ، يُلهَمُونَ التَّسبيحَ والحَمدَ، كَما تُلْهَمُونَ النَّفَسَ" 📚أخرجه مسلم (2835)…
قال شَيخُ الإسلام إبنُ تَيمِيَه رَحِمَهُ اللّٰه: فالعَبْدُ دائمًا بينَ نعْمَةٍ مِن اللّٰه يحْتَاجُ فيهَا إلى شُكْرٍ وذنَبٍ منْهُ يحْتَاجُ فيهِ إلى الاستِغْفَار
اذكاركُم || لا تنسوني من صالح دعواتكم🪷
لِمثلَ هذهِ للتِلاوات تَطِيبُ الرُّوح
عَقِيدةُ السَلف الصالح
Sticker, posted without a caption
وترّكُم ولاتنسوّنِيّ مِن دَعواتكُم🤍
غدًا صِيامُ يوم الخميس الشِّتاءُ رَبيعُ المُؤمِن النَّهارُ قَصيرٌ والجَوُّ بارِدٌ والأجْرُ مُضاعَفٌ في شَهرِ رَجَب سارِع باغتِنامِ الأجْرِ وكُن مُبادِرًا بتَذكيرِ صُحبَتِكَ وأحِبَّتِكَ بالصِّيامِ والدَّالُّ على الخَيرِ كفَاعِلِهِ
ما يُطمئننِي في أحلَك أيامِي ثلاث.. ناصِيتي بِيَدك، ماضٍ في حُكمِك، عَدلٌ في قضَائك.
” أعتذر يا الله دائمًا ؛ لأني محض إنسان يتصرف كما تشتهي نفسه .. يركض خلف ما يتمناه .. يبكي كثيرًا أمام عجزه .. يتعرى دائمًا أمامك بحقيقته .. وتذهله كل ليلة وكل يوم بعطاياك .. أعتذر يا الله لأنني مجرد من الكمال مجبولاً على الخطأ لست مَلكاً ولا نبياً ومع ذلك اقترف الخطايا بيدي ..”
كَيف تبْت إلى اللّٰه؟! مَتى تُبت إلى اللّٰه؟! سُؤال يَسألهُ النَّاس كثيرًا ومِنْ وجهةُ نَظرِي أن المُؤمِن لِيّسَ لَدِيهِ وَقتْ مُحدد يَتُوّب بهِ فالمُؤمِن يَتُوّب كُلّ يَوّم وَوَجِبَ عَلِيهِ ذَلِكَ قَالَ أبو هُرِّيَرة سَمِعْتُ رَّسُول اللّٰه - صَلَّ اللّٰه عَلِيه وسَلّم - يَقُول: "واللّٰه إِنِيّ لأسَتَغْفِرُ اللّٰه وأَتُوب إلِيه فِيّ اليّوم أكثرُ مِنْ سَبعين مَرّة" فَـ عِندما تُسأل مَتى تُبت إلى اللّٰه لا تُجاوب …
اذكاركُم || لا تنسوني من صالح دعواتكم🪷
Showing the 12 most recent of 20 posts we hold for @alah477. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 817,740 of 1,350,102entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 14 August 2026 — this entry's latest reading, not the date you are reading this.
“صَحّوةِ الجِيَّل القَادْم” (@alah477), 136 subscribers as measured 14 August 2026. Telegram Register, tgregister.com/channel/alah477.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.