Sticker, posted without a caption

Channel
وُجــوُمْ | 𝒲𝓊𝒿𝑜𝑜𝓂
@al_woujom_123
On this record: Growth · Engagement · What this channel posts · Posts · Citations · Cite this entry
133subscribers
+2 since we began measuring on 10 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
Register entry
| Telegram ID | -1002775328591 |
|---|---|
| Type | Channel |
| Username | @al_woujom_123 |
| Created | Between 1 June 2025 and 30 September 2025 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 10 August 2026 |
| Last confirmed live | 19 September 2026 |
| Measurements held | 7 |
| Confirmed unchanged | 1 time, most recently 19 September 2026 |
| On Telegram | t.me/al_woujom_123 |
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 19 Sept 2026, 17:39 | 133 | +1 |
| 10 Sept 2026, 12:57 | 132 | -2 |
| 2 Sept 2026, 02:36 | 134 | +7 |
| 25 Aug 2026, 13:56 | 127 | -6 |
| 17 Aug 2026, 19:16 | 133 | +2 |
| 10 Aug 2026, 22:00 | 131 | no change |
| 10 Aug 2026, 21:47 | 131 | first reading |
Engagement
20 posts held, back to 5 August 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 10 August 2026. An engagement rate over an empty window would be a number about nothing.
What this channel posts
- Video runtime
- 10s
- Average length
- 10s
Measured directly from 1 video with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
Recent posts
Video, posted without a caption
السَّلامُ عَلَيْكَ يَوْمَ خُيِّرتَ بَيْنَ الخُلْدِ فِي الدُّنْيَا وَلُقْيَا رَبِّكَ ؛ فَاختَرتَ قَائِلاً : بَلِ الرَّفِيق الأَعلَىٰ . السَّلامُ عَلَيكَ حَيًّا فِينَا لا تَمُوتُ أَبَدًا ، نُحِبُّكَ ، وَنُحِبُّ مَنْ يُحِبُّكَ ، وَالمَوْعِدُ الحَوْضَ كَمَا أَخبَرتَنَا ، وَإِنَّا لَنُصَدِّقُكَ يَا حَبِيبَ اللّٰه .
- أنَا ... كانَ لِي جنَاحَانِ وَقُصَّا !
وَأَمَّا أَعدَاءُ الله .. فَإِن تَعَالَوا فِي الأرضِ استِكبَارًا ، فَقَدِ ارتَفَعُوا لِيَسقُطُوا ، وَطَغَوا لِيُؤخَذُوا ، وَأَمِنُوا لِيُفجَؤُوا بِخَوفٍ يَطرُقُهُم طَرقَ الحَقِّ ، لَا خَيَالَ فِيهِ وَلَا وَهمَ . سَتَأتِيهِم مَخَاوِفهُم حَقّا ، وَسَيَرَونَهَا رَأيَ العَين .. يَومَ تَشهَدُ الأَفعَالُ عَلَى أبطَالِها ، وَتُقرَأُ صَحائِفُ نَصرهم بِلَا إنكَارٍ وَلَا مَهرَب . لَا بُدَّ أن تَأتِي سَاعَةُ عِزِّنا ، سَاعَةٌ …
Sticker, posted without a caption
مريم العذراء في وسط ألمها ومخاضها لم تكتفِ بالدعاء بل زحفت الى جذع نخلة وهزته لتتساقط حبات التمر عليها.... فما عذرك انت؟؟!
أيا أُخَيْ ؛. لا تخدعنك هذا النفس بالأعذار الواهية ولا توهمنّك بأنك معذورٌ لأنك وحيد ؛ بل والله ما رأيت زماناً عُيّنَ فيه الجـ؛.هاد كزماننا هذا ؛ فالبلاد دُنست ؛ والدين طُمس وخُفي ؛والشيوخ قُتّلوا وأُسروا ؛ والنساء أُغتصبت ؛ فأي عُذر ذاك !! وآراك قد جاوزت العشرين ؛ والثلاثين ؛ وبعدها الأربعين ؛. فمتى ستُقبل ؟! وأيُّ نفسٍ هذه التي تأمنك من غدر الفانية ؟! تدارك نفسك فما رحل ليس كما بقي ؛ وأجلس وتأمل إلى متى وأنت تسع…
كما أن الحفظ يحتاج إلى مجاهدة في إيجاده واستبقائه فكذلك الفهم يحتاج إلى مجاهدة في إيجاده وتقويته. والجامع لهاتين الخصلتين في أبناء الزمان كالكبريت الأحمر والغُراب الأبقع عزيز الوجود.
هنا كلام للإمام ابن القيم -رحمه الله- وهو يُسطر في جملٍ كماء الذهب عن السرّ الأعظم وهي التوبة والأوبة والرجوع لله تعالى. ألقي نظرة على ما فتح الله به على هذا العالِم من أحرف تُخاطب قلبك ورُوحك. قال الشيخ عبدالله العجيري في إحدى محاضراته:"وبحمدلله أكرمني الله -عزَّ وجلَّ- بقراءة كل مؤلفات ابن القيم -عليه رحمة الله- والحقيقة... لم يمر علي من كلام ابن القيم كلام أجمل من كلامه المعنون بـ(السر الأعظم)، وأدعوكم الحقيقة إ…
قال النبي -صلى الله عليه وسلم-: «إذا صلَّت المرأةُ خمسَها وصامت شهرَها وحفِظت فرجَها وأطاعت زوجَها قيل لها ادخُلي الجنَّةَ من أيِّ أبوابِ الجنَّةِ شئتِ». - مسند أحمد، حسن لغيره. وقال أيضًا: «انْظُرِي أَيْنَ أَنْتِ مِنْهُ فَإِنَّهُ جَنَّتُكِ وَنَارُكِ». وقال: «أَلَاْ أُخبِرُكُم بِنِسَائِكُم فِي الجَنَّةِ؟ كُلُّ وَدُودٍ وَلُودٍ، إِذَا غَضِبَت أَو أُسِيءَ إِلَيهَا أَو غَضِبَ زَوجُهَا، قَالَت: هَذِه يَدِي فِي يَدِكَ، ل…
أتسمعون أنين السجون ؟ هل تشعرون بحزنهم وخذلانهم؟.. كلف نفسك خمسة دقائق وتضرع لله لأجلهم
Showing the 12 most recent of 20 posts we hold for @al_woujom_123. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Forward network
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Mentions
Named by 2 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 19 September 2026 — this entry's latest reading, not the date you are reading this.
“وُجــوُمْ | 𝒲𝓊𝒿𝑜𝑜𝓂” (@al_woujom_123), 133 subscribers as measured 19 September 2026. Telegram Register, tgregister.com/channel/al_woujom_123.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.