File, posted without a caption

Channel
واحة ٱلتَّوحِيد🌴
@al_ttawhidd
On this record: Growth · Engagement · Posts · Citations · Cite this entry
299subscribers
-2 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
Register entry
| Telegram ID | -1001188508685 |
|---|---|
| Type | Channel |
| Username | @al_ttawhidd |
| Created | Between 1 March 2018 and 31 July 2021— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 14 August 2026 |
| Measurements held | 3 |
| Confirmed unchanged | 1 time, most recently 14 August 2026 |
| On Telegram | t.me/al_ttawhidd |
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 14 Aug 2026, 18:05 | 299 | -2 |
| 6 Aug 2026, 22:32 | 301 | no change |
| 6 Aug 2026, 21:47 | 301 | first reading |
Engagement
20 posts held, back to 14 July 2023 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 26 January 2026. An engagement rate over an empty window would be a number about nothing.
Recent posts
المجلس الأربعون : شرح العقيدة الواسطية لابن تيمية رحمه الله. يشرحه: عبد الرزاق البدر حفظه الله. من قوله رحمه الله: وفي عرصة يوم القيامة. ⤵️ ⤵️ ⤵️
قال شيخ الإسلام ابن تيمية رحمه الله: ومن الإيمان بكل ما أخبر به النبي صلى الله عليه وسلم مما يكون بعد الموت... قال عبد الرزاق البدر معلقا: هذا يصلح أن يكون ضابطا جامعا لحد الإيمان باليوم الآخر أو تعريف باليوم الآخر مثل لو قيل: ما الإيمان باليوم الآخر؟ يقال في الجواب على ذلك: الإيمان باليوم الآخر هو الإيمان بكل ما يكون بعد الموت، هذا حد جامع. لكل ما يكون بعد الموت يعني: مما جاء في الكتاب والسنة ذِكره، فكل ما يكون بعد…
الإيمان باليوم الآخر هو الإقرار بذلك اليوم والتصديق الجازم الذي لاشك به ولا ريب بأن يؤمن العبد بكل ما يكون بعد الموت من تفاصيل عديدة جاء تبيانها في كتاب الله وسنة نبيه صلى الله عليه وسلم. #عبد_الرزاق_البدر_وفقه_الله. #شرح_العقيدة_الواسطية.
Sticker, posted without a caption
File, posted without a caption
المجلس التاسعة والثلاثون: شرح العقيدة الواسطية لابن تيمية رحمه الله. يشرحه: عبد الرزاق البدر حفظه الله. من قوله رحمه الله: فصل ومن الإيمان باليوم الآخر.. ⤵️ ⤵️ ⤵️
Sticker, posted without a caption
وإليه يعود قولان كلاهما حق. قيل إليه يعود أي وصفا، فالقرآن بأي اعتبار تُلي بالألسن، حفظ في الصدور إلى الله يعود. وقيل وإليه يعود أي عندما يسرى عليه فيرفع من المصاحف في آخر الزمان فلا يبقى في المصاحف ولا يبقى في الصدور. #عبد_الرزاق_البدر_وفقه_الله. #شرح_العقيدة_الواسطية.
فالقرآن كلام الله وهو منزل، وقد كان نزوله على النبي عليه الصلاة والسلام في أوقات متفاوتة لم ينزل عليه دفعة واحدة ، وإنما نزل في أوقات متفاوتة عبر سنوات عديدة، ينزل شيئا فشيئا حسب الوقائع والأحداث والمناسبات. #عبد_الرزاق_البدر_وفقه_الله. #شرح_العقيدة_الواسطية.
Sticker, posted without a caption
File, posted without a caption
Showing the 12 most recent of 20 posts we hold for @al_ttawhidd. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank
Citation-graph rank — 1,083,325 of 1,480,975entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Mentions
Named by 14 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
@mbklp · 33312 posts❁ بصائر وجوامـع السّلـف ❁
@alhotaalslf · 26611 postsتراث أعضاء جمعية العلماء المسلمين رحمهم الله
@ibnbadisse · 316 postsالخياطة ام ندى وجمانة
@khayataomnadajumana · 425 posts🗓️ مناهل للخدمات والإعلانات وتبادل القنوات مجاناً 📚
@i3lanat_salafiya · 254 postsمفروشات فريدة📐✂️
@faridahhg · 453 postsنبض الحياة
@durrah20 · 682 postsٖهمْسہ فَتَاة سَلفيہٌ 💭🌸
@hamsatfatat · 1642 postsبَلِّغُوْاْ عَنِّيْ وَلَوْ آَيَة 👑🍂
@ilahi_howa_lmourtaja · 362 postsمنتجات NB_COUTURE
@onchardawratak · 732 postsقناة بيع الملابس النسائية والأطفال بالجملة والتجزئة
@D7nGDNuFA9jZWVK · 1301 postآ̀لن̀ص̀́آ̀ئح̀ آ̀لوف̀ية إلى آ̀لف̀تآ̀ة آ̀لس̀́لف̀ية🌸
@lkabn · 241 postنہرحہل 🌺ؤ يہبہقہى آلآثہر🍂
@snartyu · 3651 post📖 مَجَالِس العِلْم النَافِع 📖
@useful_sciences · 1701 post
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 14 August 2026 — this entry's latest reading, not the date you are reading this.
“واحة ٱلتَّوحِيد🌴” (@al_ttawhidd), 299 subscribers as measured 14 August 2026. Telegram Register, tgregister.com/channel/al_ttawhidd.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.