Channel
@al_sunnah_04
On this record: Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Cite this entry
457subscribers
+0 since we began measuring on 12 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001436023814 |
|---|---|
| Type | Channel |
| Username | @al_sunnah_04 |
| Description | قال | شريح وابن سيرين | رحمهما الله : « لن نضل ما تمسـكنا بـالأثر » گومڕا نابیین ڪە دەست گرتوو بینـ به ئەثەر .. النقض | لـ عثمان الدارمي صـ (٢٩٨ ) ڪِتابُ السُنَّـة❤️ |
| Created | Between 1 April 2019 and 30 September 2021— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 12 August 2026 |
| Last confirmed live | 12 August 2026 |
| Measurements held | 2 |
| On Telegram | t.me/al_sunnah_04 |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 12 Aug 2026, 03:15 | 457 | no change |
| 12 Aug 2026, 03:02 | 457 | first reading |
19 posts held, back to 8 June 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 8 August 2026 |
|---|---|
| Posts held | 19 (8 June 2026 – 8 August 2026) |
| Views total | 386 |
| Reactions total | 17 |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 12 Aug 2026, 03:15 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
Lifetime counters from Telegram’s own channel header, read 12 August 2026 — not the date at the top of this page, which is when the subscriber count was last read. Below Telegram’s rounding threshold, so these counts are exact.
Measured directly from 2 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
153 reactions across 19 posts, in 5 distinct kinds. The most used accounts for 68.6% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 105 | 68.6% | |
| 💯 | 24 | 15.7% | |
| 💔 | 22 | 14.4% | |
| 😍 | 1 | 0.654% | |
| 🥰 | 1 | 0.654% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 19 of the 19 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 153reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 19 most recent posts we hold, published 8 June 2026 to 8 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
زانست و علم بە زۆری ڕیوایەت و کتێب و گێڕانەوەکان نیە بەڵکو زانا و خاوەن زانست کەسێکە شوێن ئاثارەکان بکەوێ ، علم لە اللە ترسانە علم ئەوەیە لەسەر سوننەت بی علم ئەوەیە لەسەر ڕێبازی ئەهلی سوننە و جەماعە بی و بەتێگەیشتنی ئەوان لە دین تێبگەیت و دینداری بکەی بەوەی ئەوان دینداریان پێوە کردوە و لەسەری بوونە ،. علم ئەوەیە دین لە قورئان و سوننەت وەربگری بەفەهمی سەلەفی صالح ، لەکۆتایییدا بزانە هەبوونی کتێبانێکی زۆر و ریوایەت و …
❤1
١٠٣ - وەباش بزانە ڕەحمەتی اللە ـت لێبێت زانست بەزۆرۍ ڕیوایەت و ڪتێب نیە بەڵڪو زانا ڪەسێڪە شوێن زانست وسونەت بڪەوێت ئەگەر چی زانست و ڪتێبیشی ڪەم بێت وە هەرڪەس پێچەوانەۍ ڪتاب(قورئان) وسونەت بڪات ئەوە خاوەن بیدعەیە(گومڕایە) ئەگەرچۍ ڕیوایەت و ڪتێب ـیشی زۆر بێت . 📗شرح السنة الإمام بربهاری
❤1
دایم قەدری کەسە نزیکەکانت بگرە و چێژ لەهەبونیان ببینە ، درێغی مەکە لەنیشاندانی موحیبەتت بۆیان وەک نیعمەتی اللە سەیریان کە ، لەبیرت بێ ڕەنگە ڕۆژانێک بێ تۆ هەبی و لەهەمان شوێن مەوجود بیت ئەمما ئەزیزەکەت بوونێکی نیە و دیدارتان کەوتۆتە قیامەت تۆش بە ئاواتی یەک چرکە بینینەوەی ئەویت... #بیرخستنەوە :)
💯4❤3
سەرپەرشتی و قەوامەی پیاو بەردی بناغەی چاکبوونی ماڵەکانە مغيرة بن شعبة رضي اللە عنە دەیفەرموو : ئافرەتان چوار جۆرن، پیاوانیش چوار جۆرن : - پیاوێکی پیاوانە و ئافرەتێکی ئافرەتانە، پیاوەکە سەرپەرشتیار و بەڕێوەبەرە بەسەریدا. - پیاوێکی ئافرەت ئاسا، و ئافرەتێکی پیاو ئاسا، ئافرەتەکە سەرپەرشتیار و بەڕێوەبەرە بەسەریدا. - پیاوێکی پیاوانە و ئافرەتێکی پیاو ئاسا، ئەمانە وەک دوو مەڕە کێوی - یان بزنە کێوی - وان کە قۆچ لە یەک دەدە…
💯5❤3
الله تبارك وتعالی بەندەکەی تاقی دەکاتەوە لە کاتێکدا خۆشی دەوێت؛ تا نزاو پاڕانەوەکانی ببیستێ أبو حاتیم رحمە الله هێناویەتی لە : أبي وائیل،لە کوردوس ـی کوڕی عەمر، أبو حاتیم گوتی : کوردوس و نوعەیمە کتێبەکانی دەخوێندەوە، گوتی: لەو کتێبانەی دەیخوێندەوە دۆزیەوە، بێگومان الله تبارك وتعالی بەندەکەی تاقی دەکاتەوە لە کاتێکدا خۆشی دەوێت؛ تا نزاو پاڕانەوەکانی ببیستێ. کتاب الزهد الأبي حاتم📚
❤8😍1
گەر بڕیاربێ ئازار و ناخۆشی و ناڕەحەتیەکان لە پەروەردگار نزیکت کەنەوە ، ئەوا ڕازی بە بەوەی هەتا کۆتایی تەمەنت لەوەدا بژیت .
❤6💯3
شەرم لەو کەسە ناکەیت کە گشت خەڵکی تۆیان بیر دەچێتەوە بەڵام ئەو لەبیرت ناکات کەچی تۆش لێی بێئاگایت ..
💔9💯2
أحمد بن إسحاق بن راهویة دەڵێت : گوێم لە باوکم بوو دەیووت : ئەگەر "أحمد بن حنبل" خۆی نەکردایەتە قوربانی وەک چۆن خۆی کرد ئەوا ئیسلام دەڕۆیشت (نەدەما) . 📚[طبقات الحنابلة لابن أبي يعلی ٢٩/١]
❤9💯4
: دوایی تێدەگەی ، بەلێ دەزانی .. بەڵام کەی ؟ دوای چی ؟ دوای ئەوەی کە حەیاتت دانا لەسەر کەسانێک کە هەر دوایی ناشتنەکەت پەلەی ئەوەیانە جێت بهێلن ، بۆ مالێک کە هی تۆ نیە و لەگەل خۆت نایبەی ، لەپێناو چی ؟؟. دەزانی چی ترسناکە ؟ ترسناک ئەوەیە بەکۆتاییەکی پڕ لە شەر و بەبێ دەستکەوت و بەبێ ئەوەی شتێک بچێنیت بگەرێیتەوە لای اللە💔، ئەوەی دوای خۆت جێت هێشتوە تەنها هیچ ــێکە ، ترسناکە تۆ نە بۆ قیامەت شتێکت بنیادنابێ و لەگەڵ خۆت بی…
💔8❤2
چ باکێکتە گەر لای خەڵک سەرزەنشت کراو بیت کاتێک لای خودای گەورە پەسەند و سوپاسکراو بیت ؟؟ إبراهيم بن الأشعث دەڵێت : گوێم الفضيل بن عياض بوو ووتی : پێم گەیشتووە کە الله تعالی لە کاتی یادخستنەوەی هەندێک لەو چاکە و بەخششانەێ بەسەر بەندەکەیدا ڕشتوویەتی پێی دەفەرموێت : ئایا بەخششم پێ نەبەخشیت؟ ئایا پێم نەدایت؟ ئایا دام نەپۆشیت؟ ئایا؟ ئایا؟ ئایا؟ ناوبانگم نەکوژاندیتەوە؟ دەڵێت : وە گوێم لێ بوو دەیگوت : ئەگەر توانیت نەناسر…
❤8💯2
شوێنکەوتەی ئەثەر.. قَال السِّجْزِيّ فالمُتَّبِعُ لِلْأَثَر يَجِب تَقَدّمه وَإِكْرَامه ، وَإِنْ كَانَ صَغِيرَ السِّنِّ غَيْرُ نَسِيبٍ ، وَالْمُخَالِف لَهُ يَلْزَمُ اجْتِنَابُهُ وَإِنْ كَانَ مُسنًّا شَرِيفًا . السِّجْزِيّ دەڵێت : پێویستە شوێنکەوتەی ئەثەر پێشبخرێت وڕێزی لێبگیرێت ئەگەر چی تەمەنی کەمبێت وخاوەن بنەماڵەش نەبێت، وەئەوەی پێچەوانەی ئەثەر دەکات پێویستە لێی دوور بکەویتەوە ئەگەرچی تەمەنێکی گەورەی هەبێت و خاوە…
❤12
هداب البصري دەڵێت : کەسێك لەخەومدا پێی گوتم : ئەی هداب ، پشت بەو کەسە ببەستە کە پشت پێ بەستراوانی پێش تۆ پشتیان پێ بەست ، چونکە هەرگیز کەسێك کە پشتی پێ بەستبێ بۆ لای کەسێکی تر جێی ناهێڵێت. (التوکل لإبن أبي الدنیا : ٥٣📚)
❤9💔1
Showing the 12 most recent of 19 posts we hold for @al_sunnah_04. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 1,350,266 of 1,548,671entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 12 August 2026 — this entry's latest reading, not the date you are reading this.
“طريقنا | ڕێگاڪەمانـ” (@al_sunnah_04), 457 subscribers as measured 12 August 2026. Telegram Register, tgregister.com/channel/al_sunnah_04.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.