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Channel

‎﮼تروسکەی ﮼وەفا

@al_qura4n

On this record: Topic · Growth · Engagement · Reactions · Posts · Citations · Cite this entry

294subscribers

-1 since we began measuring on 7 August 2026

Risers and fallers across the register · movement among entries of Under 1,000.

Register entry

Telegram ID-1001601315900
TypeChannel
Username@al_qura4n
CreatedBetween 1 December 2021 and 30 April 2023 — estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded7 August 2026
Last confirmed live18 September 2026
Measurements held5
Confirmed unchanged1 time, most recently 18 September 2026
On Telegramt.me/al_qura4n

Topic

Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 23 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.

Growth

294297295.57 August 2026 — 295 subscribers7 August 2026 — 295 subscribers30 August 2026 — 296 subscribers9 September 2026 — 297 subscribers18 September 2026 — 294 subscribers7 August 202618 September 2026
5 measurements spanning 42 days, net -1. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 294–297 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
18 Sept 2026, 16:16294-3
9 Sept 2026, 07:19297+1
30 Aug 2026, 06:57296+1
7 Aug 2026, 06:46295no change
7 Aug 2026, 06:26295first reading

Engagement

19 posts held, back to 10 July 2026the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 19 posts for this entry, the most recent from 5 August 2026. An engagement rate over an empty window would be a number about nothing.

Reaction mix

31 reactions across 14 posts, in 5 distinct kinds. The most used accounts for 48.4% of them.

Every reaction kind recorded on the sample, most used first
ReactionCountShareShare, drawn
1548.4%
😢929.0%
👍39.68%
🔥39.68%
🥰13.23%

No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.

Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.

Coverage. Reactions were read on 14 of the 19 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 31 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.

Measured over the 19 most recent posts we hold, published 10 July 2026 to 5 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.

Recent posts

5 Aug 2026, 19:39 UTC15 views2 reactionsread 7 August 2026
Forwarded from @Tawhid_Sunnah_1

لەو بابەتانەی لەم نامیلکەیەدا باس کراوە: * ئەهلی سوننە هەمیشە ناو و ناتۆرەیان لێ دەنرێت. *چۆن دەبیتە موەحیدێکی ئەهلی سوننە و بەچی ئەهلی سوننە بناسینەوە. *لەکام کتێبانە عەقیدەی ئەهلی سوننە وەربگرم؟ *ئەوانە کێن پێیان دەوترێ حەمدانی؟ *سوودی چیە لەمڕۆدا باسی جەهمیەکان بکەین؟ *ئایا لە شەرعدا هاتووە کە باسی خەڵکی گومڕا بکەین و خۆمان بەو بابەتەوە مەشغوڵ بکەین؟ *ڕای ئەهلی سوننە چیە دەربارەی : أبي حنیفة و أبو حسن الأشعری و غ

2

4 Aug 2026, 21:02 UTC49 views2 reactionsread 7 August 2026
Photo

پێشەوا الحميدي دەڵێ: نۆزدە ساڵان لای سُفيَان بن عُيَينَة دانیشتووم. 📚 الجرح والتعدیل...٥٧/٥.

2

30 Jul 2026, 18:20 UTC75 views6 reactionsread 7 August 2026
Photo

🤍 ..(اللّهُمَّ صَلِّ عَلَىٰ مُحَمَّد وَعَلَىٰ آلِ مُحَمَّد)

6

30 Jul 2026, 10:48 UTC79 views3 reactionsread 7 August 2026
Photo

ئەگەر پلەی گەرما بگاتە 50ــش ئێمە هەر سەبڕ دەگرین لەسەر پەچە و عەباکانمان بە پشتیوانی اللە تعالی وە بیرخۆمان دەینینەوە کە جەهەنەم زۆر زیاتر گەرمترە لەچاو ئەم دونیایە.

🔥3

29 Jul 2026, 10:49 UTC83 views2 reactionsread 7 August 2026
Video

سەیرە کەسانێک قوڕئان دەخوێنن لێی تێ ناگەن ، چۆن چێژی لێ دەکەن ؟ «ابن جریر الطبري» بەروبوومی قوڕئان، تەنها دەستە پاکەکان دەتوانن لێی بکەنەوە ! «الراغب الاصفهاني». إياس بن معاوية وتویەتی: نمونەی ئەو کەسانەی کە قورئان دەخوێننۆ و تەفسیرەکەی نازانن وەک ئەوە وایە قەومێک نوسراوێکیان بۆ هاتبێ لە پاشاکەیانەوە لە شەودا بەڵام ڕوناکیان لا نەبێت(تا لە نوسراوەکە تێبگەن)، هەست بە خۆشی و لەزەتێک دەکەن وە ناشزانن چی لەناو نوسراو

😢2

25 Jul 2026, 18:08 UTC90 viewsread 7 August 2026
Video

چۆن بزانم ژنەکەم هەر لام نیە بەڵکو لەگەڵیشمدایە؟.. بەم 10 خاڵە بزانە👆.

23 Jul 2026, 22:06 UTC93 views1 reactionsread 7 August 2026
Photo

نوێژی ئافرەت دروست نیە.. ئەگەر ژێر چەناگەی دیاربێت. واجبە لەسەرمان بیریان بهێنینەوە، لەوانەیە هەندێکیان نەیزانن.

1

23 Jul 2026, 22:03 UTC59 viewsread 7 August 2026
Video

اللهم صل وسلم على نبينا محمد❤🌼.

23 Jul 2026, 22:00 UTC80 views1 reactionsread 7 August 2026
Video

ئەمە حیجابی ژنەکانی رسول اللەیە ﷺ وە ژنەکانی هاوەڵان و ژنەکانی تابعین و ژنەکانی سەلەف و ژنەکانی سالیحینە... بەڵام ئەمە تەنها سەرداپۆشینە!. ئیتر ئەمە حەقیقەتە بتەوێ یان نەتەوێ.

👍1

19 Jul 2026, 12:48 UTC104 viewsread 7 August 2026
Photo

قەدری ئەو تەوحیدە بزانن کەوا کردەوەی چاکە بەهۆی ئەوەوە بەرز ئەبێتەوە و وەرئەگیرێت الله عز وجل دەفەرموێت ﴿إِلَیۡهِ یَصۡعَدُ ٱلۡكَلِمُ ٱلطَّیِّبُ وَٱلۡعَمَلُ ٱلصَّـٰلِحُ یَرۡفَعُهُۥۚ ﴾ واتە:وشە پاکو بەرزەکە کە لا إله إلا الله یە بۆلای پەروەردگار بەرز ئەکرێتەوە وە هەمو کردەوە باشەکانیش بەهۆی ئەوەوە بەرز ئەبنەوە و قبوڵ ئەبن. هەرکەس تەوحیدو ئەسڵی ئیسلامەتی نەبوو هیچ کردەوەیەکی بەرز نابێتەوە و وەرناگیرێت. نسأل الله ا

17 Jul 2026, 13:42 UTC98 views2 reactionsread 7 August 2026
Photo

قال أنس بن مالك لثابت البُنَاني: ما أشبه عينيك بعين رسول الله ﷺ، فبكى حتى عمش. أنس بن مالك بە ثابت البناني ووت: چاوەکانت چەند لە چاوی پێغەمبەری خوا صلى الله عليه وسلم ئەچێ ،جا ئەویش گریا تا چاوەکانی کزبوون. 📚 موسوعة ابن أبي الدنيا.

😢2

15 Jul 2026, 19:30 UTC109 views2 reactionsread 7 August 2026

مانگ تیشکەکەی لە خۆرەوە وەرئەگرێت نەرمی و میهرەبانیی ئافرەتیش لە ناو ماڵدا بەستراوەتەوە بەو (ئارامییەی)کە پیاو دەیبەخشێت پێی. لە قورئاندا هاتووە کە هاوسەرگیری بۆ ئەوەیە «لِّتَسْكُنُوا إِلَيْهَا». ئەم سەکینەیە (ئارامییە) کاتێک دروست دەبێت کە ئافرەت دڵنیا بێت لەوەی کە (قبوڵکراوە) کاتێک پیاو هەستی ڕەتکردنەوە ئەدات بە ئافرەتەکەی ئەوا خەریكە (سەرچاوەی نەرموونیانیی ماڵەکەی وشک ئەکات). پیاوی عاقڵ ئەزانێت کە (پێدانی ئەمان

2

Showing the 12 most recent of 19 posts we hold for @al_qura4n. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Forward network

Republishes

Channels on the register whose posts this channel has forwarded.

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Mentions

Named by 2 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.

Named by

Channels on the register whose posts name this channel's handle.

Names

Channels on the register whose handles appear in this channel's posts.

A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 18 September 2026 — this entry's latest reading, not the date you are reading this.

“‎﮼تروسکەی ﮼وەفا” (@al_qura4n), 294 subscribers as measured 18 September 2026. Telegram Register, tgregister.com/channel/al_qura4n.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.