۸ صفر ذکری وفاة المرحوم المحقق السيد الخويي قدس سره.
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Channel
@al_osool
On this record: Growth · Engagement · Reactions · Posts · Citations · Cite this entry
890subscribers
+0 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001261593423 |
|---|---|
| Type | Channel |
| Username | @al_osool |
| Created | Between 1 March 2018 and 31 July 2021— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 14 August 2026 |
| Measurements held | 2 |
| Confirmed unchanged | 2 times, most recently 14 August 2026 |
| On Telegram | t.me/al_osool |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 7 Aug 2026, 09:18 | 890 | no change |
| 6 Aug 2026, 20:46 | 890 | first reading |
20 posts held, back to 29 May 2024 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 23 July 2026 |
|---|---|
| Posts held | 20 (29 May 2024 – 23 July 2026) |
| Views total | 215 |
| Reactions total | 4 |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 6 Aug 2026, 20:46 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
89 reactions across 17 posts, in 4 distinct kinds. The most used accounts for 52.8% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 47 | 52.8% | |
| 👍 | 36 | 40.4% | |
| 😢 | 5 | 5.62% | |
| 👎 | 1 | 1.12% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 17 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 89reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 29 May 2024 to 23 July 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
۸ صفر ذکری وفاة المرحوم المحقق السيد الخويي قدس سره.
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🔻القدر المتیقن من الدلیل 1. تارة یوجد دلیل عام في مسألة ما ولکنه بالرغم من عدم وجود الخاص لایبنی علی العام کما ذکر الأعلام أحیاناً في مقام الإستدلال بأن القدرالمتیقن من الدلیل کذا و کذا مع أن الدلیل کان لفظیاً ولیس لبّیاً یؤخذ بالقدرالمتیقن منه فیحدث السؤال أنه ماهو الوجه في ذلک؟ یمکن أن یقال بأن المقصود هو القدر المتیقن في مقام التخاطب الذي هو یمنع عن انعقاد الإطلاق للدلیل ولکنه ینحصر بمورده فيما إذا أحرز بوجود ال…
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🔻أقسام الحكومة إن الحكومة على نحوين: النحو الأول: الحكومة التنزيلية، وهي إما على نحو التوسعة أو التضييق، والأول كما إذا ورد في دليل: (أكرم عالماً) وورد في آخر: (المتقي عالم)، والثاني كما إذا ورد في دليل: (أكرم عالماً) وفي آخر: (الفاسق ليس بعالم)، ومرجع الأول في المثال إلى كون متعلق الإكرام الواجب هو الجامع الانتزاعي بين العالم والمتقي، كما لو قيل: (أكرم عالماً أو متقياً)، ومرجع الثاني في المثال إلى كون متعلق الإكرام…
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وكان السيد الخويي ره في مجلس شهادة الزهراء (عليها السلام) يبكي و يصرخ بحيث يكون المجلس واقعا تحت تأثير بكائه و نحيبه و يلطم على رأسه بحيث تقع عمامته من على رأسه وهو ينادي: وا أمّاه، وا فاطماه.
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بحث حول الروایات التفسیریّة /نقدٌ علی الأستاذ الشهیدي 🔰https://t.me/al_osool
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🔻التمسک بالعام فی الشبهات المفهومیة ذهب المشهور بانه يمكن التمسك بالعام في الشبهات المفهومیة للمخصص فیما إذا کان المخصص منفصلاً لامتصلاً. وذلک لأن المخصص المنفصل انما يوجب رفع اليد عن العام بمقدار حجيته وفي الزائد يكون المرجع هو ظهور العام في العموم، لفرض عدم انثلام ظهوره بالمخصص المنفصل، فيكون رفع اليد عن العام رفعا عن الحجة باللاحجة. الإشکال: ولكنه یمکن أن یناقش فیه بأن الدليل الوحيد لحجية الظواهر لما كانت هي السي…
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🔻اطلاعیه بحث اصول 🔹 موضوع: امارات / حجیت قول لغوی 🔹 مدرّس: شیخ محمد خادمی 🔹 زمان: ان شاءالله از شنبه چهارم ربیع الثانی، ساعت ۸:۰۰ تا ۸:۳۰ صبح 🔹 مکان: شارع الرسول صلی الله علیه وآله به سمت حرم مطهر، بعد از کوچه راتب، داخل کوچه مرکز الامام الرضا (علیهالسلام) 🔰https://t.me/al_osool
بسم الله الرحمن الرحيم سيشرع إن شاء الله سماحة الأستاذ آية الله الشيخ عبدالله الأحمدي الشاهرودي دامت برکاته بحث ( تطبيقات قاعدة لاضرر و الاحکام المترتبة علیها ) باللغة العربیة الزمان: الساعة ۱۰ صباحا ابتداءً من يوم الثلاثا ۹ الربیع الاول لمدة أسبوعين المكان: حسينية مدرس آية الله العظمى الميرزا جواد التبريزي قدس سره - خلف كاراج الرابطة رابط الدروس: https://t.me/ahmadishahroudichannel
🔻القید المشکوک دخالته فی التکلیف القید المشکوک دخله فی الواجب إما یمکن أخذه فی المتعلق عقلا کالانقسامات الأولیة أو لا کالانقسامات الثانویة مثل قصد الأمر و قصد الوجه. أما الأول فیجری الاطلاق اللفظي فیه وکذا البرائة عن وجوبه و أما الثاني فلا یمکن الاطلاق اللفظي وذلک لأجل استحالة التقیید الثبوتي اعنی تقیید متعلق التکلیف بناء علی مسلک الشیخ و الآخوند قدّهما (والصحیح إمکان أخذه بلامحذور)واذا استحال التقیید استحال الإطلا…
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🔹المقارنة الفقهیة بین الصیام و الزیارة الحسینیة (سلام الله عليه) 🔰https://t.me/al_osool
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🔻الإجماع في المسائل الأصولیّة احیاناً یقولون الأصولیون أن الإجماع لیس بحجة في المسائل العقلیّة کما ذكره الشيخ قدس سره في الرسائل - في بحث التجري- من ان المسألة عقلية لا يكون الإجماع فيها حجة . 👈و المراد منه يحتمل وجهين: الأول: انه حیث یکون الحاکم باستحقاق العقاب و عدمه هو العقل فالمرجع في المسألة - کالتجري- هو العقل لا الشرع، فلا يكون الإجماع فيها حجة بلحاظ كشفه عن قول المعصوم عليه السلام، إذ البحث عن امر عقلي لا …
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Sticker, posted without a caption
Showing the 12 most recent of 20 posts we hold for @al_osool. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 7 August 2026 — this entry's latest reading, not the date you are reading this.
“دراسات أصولیّة” (@al_osool), 890 subscribers as measured 7 August 2026. Telegram Register, tgregister.com/channel/al_osool.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.