Channel
@al_masabih
On this record: Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Cite this entry
555subscribers
+0 since we began measuring on 5 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001005743341 |
|---|---|
| Type | Channel |
| Username | @al_masabih |
| Created | Between 1 September 2015 and 31 December 2015— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 12 August 2026 |
| Measurements held | 2 |
| On Telegram | t.me/al_masabih |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 6 Aug 2026, 18:17 | 555 | no change |
| 5 Aug 2026, 21:23 | 555 | first reading |
20 posts held, back to 18 August 2021 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 20 February 2024. An engagement rate over an empty window would be a number about nothing.
Lifetime counters from Telegram’s own channel header, read 6 August 2026 — not the date at the top of this page, which is when the subscriber count was last read. Below Telegram’s rounding threshold, so these counts are exact.
45 reactions across 8 posts, in 1 kind.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| 👍 | 45 | 100.0% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 8 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 45reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 18 August 2021 to 20 February 2024, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
❤️ LA FORCE ET LA FERMETÉ DU CŒUR Shaykh al-islâm Ibn Taymiyya رحمه الله : « La bravoure ne se trouve pas dans la force physique ! Un homme peut être physiquement fort mais avoir un cœur faible ; mais la bravoure réside plutôt dans la force et la fermeté du cœur. » 📖 مجموع الفتاوى : 28 - 158 ➖ ✅ Traduction : t.me/Al_Masabih
👍8
🪶 LA SCIENCE, LA DOUCEUR ET LA PATIENCE Shaykh al-islâm Ibn Taymiyya رحمه الله : « Il est indispensable de se parer de ces trois [éléments] : la science, la douceur et la patience. La science doit précéder le fait d'ordonner et d'interdire, la douceur doit l'accompagner, et la patience doit suivre. » 📖 مجموع الفتاوى : 28 - 137 ➖ ✅ Traduction : t.me/Al_Masabih
👍3
☀️ L'AUMÔNE ET LA BIENFAISANCE ‘Abd Ar-Rahmân as-Sa‘dî رحمه الله : « Tout ce qui fait entrer la joie chez les créatures est une aumône et une bienfaisance. Et tout ce qui chasse d'eux ce qu'ils détestent et ce qui les désagréer, que ce soit peu ou beaucoup, est une aumône et une bienfaisance. » بهجة قلوب الأبرار، ص.183 • Traduction : t.me/al_masabih
👍8
🥀 LA PERTE DU SERVITEUR Salmân al-Fârissî رضي الله عنه : « Quand Allah veut la perte d'un serviteur, Il lui enlève la pudeur. Après qu'Il lui ait retirer la pudeur, tu ne le trouveras que vil et détesté. » مكارم الأخلاق، 113 • Traduction : t.me/al_masabih
👍6
‼️ LE PIRE DES CŒURS L'imam Ibn al-Qayyim رحمه الله : « Le pire et le plus mauvais des cœurs est celui qui croit que le faux est vérité et prend les partisans du faux pour alliés ; et qui croit que la vérité est fausseté et prend les gens de vérité en ennemis. » إغاثة اللهفان 13/1
👍5
Ibn al-Jawzî : « Quand Iblîs a vu que peu de gens l'ont rejoint dans la négation du Créateur, puisque les raisons témoignent du fait qu'une création a nécessairement un créateur ; il a enjolivé à des gens l'idée que ces créatures sont le produit de la nature. » تلبيس إبليس, ص 41-42.
👍6
Ibn Taymiyya qu'Allah lui fasse miséricorde : « À mesure que le tawhid se renforce dans le cœur du serviteur, sa foi, sa sérénité, sa confiance et sa certitude se renforcent aussi. » مجموع الفتاوى، 35/28
👍4
Ibn Mass‘oûd qu'Allah l'agrée : « Certes, il en est parmi les gens qui sont des clés de l'évocation d'Allah ; quand on les voit, on évoque Allah. » شعب الإيمان للبيهقي (688)
👍5
Ibn al-Qayyim qu'Allah lui fasse miséricorde : « L'islam ; la sounnah ; et être sain et sauf. Le bonheur et le délice de ce bas-monde et de l'autre sont construits sur ces trois piliers. » اجتماع الجيوش، 33/2
L'imam Adh-Dhahabî : « On nous a rapporté qu'on dit à l'imam Ahmad lors de l'épreuve [au sujet du Coran] : « Ô Aboû ‘Abdillah, ne vois-tu pas comment le faux a pris le dessus sur le vrai ? » Il répondit : « Mais non ! Le faux prend le dessus sur le vrai lorsque les cœurs passent de la guidée à l'égarement ; mais nos cœurs sont encore attachés à la vérité. » » سير أعلام النبلاء 238/11
{Le jour où ni les biens, ni les enfants ne seront d'aucune utilité, sauf celui qui vient à Allah avec un cœur sain} [Ash-Shou‘arâ : 88/89] Mouhammad ibn Sîrîn qu'Allah lui fasse miséricorde a dit : « Le cœur sain est celui qui sait qu'Allah est Véritable, que l'Heure se lèvera et qu'Allah réssuscitera ceux qui sont dans les tombes. » تفسير القرطبي
L'imam Mouhammad ibn Idrîs ash-Shâfi‘î qu'Allah lui fasse miséricorde : « S'écarter des désobéissances et délaisser ce qui ne te regarde pas ; cela illumine le cœur. » [سير أعلام النبلاء 98/10]
Showing the 12 most recent of 20 posts we hold for @al_masabih. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 1,087,558 of 1,480,944entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 6 August 2026 — this entry's latest reading, not the date you are reading this.
“Al-Masâbîh” (@al_masabih), 555 subscribers as measured 6 August 2026. Telegram Register, tgregister.com/channel/al_masabih.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.