11 Jun 2023, 22:15 UTC≈4,040 viewsread 7 August 2026
َ قَالَ إِبْنُ الْقَيِّمِ ـ رَحِمَهُ اللهُ ـ : « الْإِشْتِغَالُ بِالنَّدَمِ عَلَىٰ الْوَقْتِ الْغَائِبِ، تَضْيِيعٌ لِلْوَقْتِ الْحَاضِرِ ». |{مَدَارِجُ السَّالِكِين ٥٠/٣}|.
Channel
اقوال ابْن قَيِّم الْجَوْزيَّة
@al_jawziyya
On this record: Topic · Growth · Engagement · Posts · Citations · Cite this entry
673subscribers
-6 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
Register entry
| Telegram ID | -1001817452741 |
|---|---|
| Type | Channel |
| Username | @al_jawziyya |
| Created | Between 1 October 2022 and 20 February 2023 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 7 August 2026 |
| Last confirmed live | 11 September 2026 |
| Measurements held | 5 |
| Confirmed unchanged | 2 times, most recently 11 September 2026 |
| On Telegram | t.me/al_jawziyya |
Topic
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 20 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 3 Sept 2026, 11:37 | 673 | -3 |
| 20 Aug 2026, 18:27 | 676 | -1 |
| 14 Aug 2026, 08:06 | 677 | -2 |
| 7 Aug 2026, 10:33 | 679 | no change |
| 7 Aug 2026, 10:25 | 679 | first reading |
Engagement
20 posts held, back to 20 February 2023 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 11 June 2023. An engagement rate over an empty window would be a number about nothing.
Recent posts
11 Jun 2023, 22:13 UTC≈3,830 viewsread 7 August 2026
َ ◈ الذِّكْرُ يُثْمِرُ حَيَاةَ الْقَلْبِ ▣ الْإِمَامُ ابْنُ القَيِّمِ رَحِمَهُ اللَّه
24 May 2023, 23:13 UTC≈3,930 viewsread 7 August 2026
«فِيهِ -أي البطيخ الأحمر- جَلَاءٌ وَ هُوَ أَسْرَعُ اِنْحِدَارًا عَنِ الْمَعِدَةِ مِنَ الْقِثَّاءِ وَ الْخِيَارِ... وَ يَنْبَغِيٰ أَكْلُهُ قَبْل الطَّعَامِ وَ يُتْبَعُ بِهِ وَ إِلَّا غَثَّىٰ وَ قَيَّأَ، وَ قَالَ بَعْضُ الْأَطِبَّاءِ إِنَّهُ قَبْلَ الطَّعَامِ يَغْسِلُ الْبَطْنَ غَسْلًا وَ يُذْهِبُ بِالدَّاءِ أَصْلًا . زَاد الْمَعَادِ لابن القيم رحمه الله ٣/١٧٥.
11 May 2023, 22:50 UTC≈3,930 viewsread 7 August 2026
• قَالَ ابنُ القَيِّم رَحِمَهُ اللَّهُ : " ونَومُ الصُّبحَةِ يَمنَعُ الرِّزقَ لأنَّ ذَلِكَ وَقتٌ تَطلُبُ فِيهِ الخَلِيقَةُ أرزَاقَهَا ، وهُوَ وَقتُ قِسمَةِ الأرزَاقِ ، فَنَومُهُ حِرمَانٌ إلَّا لِعَارِضٍ أو ضَرُورَةٍ ، وهُوَ مُضِرٌّ جدًّا بالبَدَنِ ؛ لإرخَائِهِ البَدَنَ ، وإفسَادِهِ للفَضَلاتِ الَّتِي يَنبَغِي تَحلِيلُهَا بالرِّيَاضَةِ ، فَيُحدِثُ تَكَسُّرًا وعِيًّا وضَعفًا وإن كانَ قَبلَ التَّبَرُّزِ والحَركَةِ والر…
5 May 2023, 18:50 UTC≈3,400 viewsread 7 August 2026
️قَالَ الإِمَام اِبْن القيِّم - رَحِمَهُ اللهَّ تعالىٰ-: ❞ التَّوحِيد أَلطَف شَيءٍ وأَنزَههُ ، وأَنظَفهُ، وأَصفَاهُ ؛ فَأَدنَىٰ شَيءٍ يَخدِشهُ ، و يُدنِّسهُ ، و يُؤَثّر فِيهِ ؛ كأَبْيضِ ثَوبٍ يُؤثِّر فِيهِ أَدْنَىٰ أَثَرٍ ❝. ◂ 📖 |【 الْفَوَائِدِ (٢٣٣) 】
1 May 2023, 23:12 UTC≈3,360 viewsread 7 August 2026
«وَالدُّعَاءُ مِنْ أَنْفعِ الأَدْويَة، وَهُوَ عَدوُّ البَلَاء، يُدَافِعُه، وَيعَالِجُه، وَيَمنَعُ نُزُولَه، وَيَرفَعه، أَو يُخَفِّفه إِذَا نَزَل، وَهُو سِلَاح المُؤمِن. كَمَا رَوَى الحَاكِم فِي صَحِيحِه مِن حَدِيث عَليّ بن أبِي طَالب - رضي اللّٰه عنه - قَالَ: قَالَ رَسُول اللّٰه - صَلَّى اللّٰه عليه وسلم: " الدُّعَاءُ سِلَاحُ المُؤمِن، وَعِمَاد الدِّين، وَنُور السَّمَاوَات وَالأرْض ". وَلَهُ مَعَ البَلاءِ ثَلاثُ مَ…
7 Apr 2023, 17:35 UTC≈3,000 viewsread 7 August 2026
"( وَهَذِهِ السَّاعَةُ وَهِيَ آخِرُ سَاعَةٍ بَعْدَ الْعَصْرِ يُعَظِّمُهَا جَمِيعُ الْمِلَلِ. وَعِنْدَ أَهْلِ الْكِتَابِ هِيَ سَاعَةُ الْإِجَابَةِ، وَهُٰذَا مِمَّا لَا غَرَضَ لَهُمْ فِي تَبْدِيلِهِ وَتَحْرِيفِهِ، وَقَدْ اعْتَرَفَ بِهِ مُؤْمِنُوهُمْ") الْإِمَامُ ابْنُ قَيِّمِ الْجَوْزِيَّةِ - رَحِمَهُ اللَّهُ |«زَادُ الْمَعَادُ(٤٨٩/١)»
1 Apr 2023, 11:00 UTC≈2,950 viewsread 7 August 2026
﴿ اوقات الاجابة ﴾ "( وَإِذَا جَمَعَ مَعَ الدُّعَاءِ حُضُورَ الْقَلْبِ وَجَمْعِيَّتَهُ بِكُلِّيَّتِهِ عَلَى الْمَطْلُوبِ ، وَصَادَفَ وَقْتًا مِنْ أَوْقَاتِ الْإِجَابَةِ السِّتَّةِ ، وَهِيَ :الثُّلُثُ الْأَخِيرُ مِنَ اللَّيْلِ ، وَعِنْدَ الْأَذَانِ ، وَبَيْنَ الْأَذَانِ وَالْإِقَامَةِ ، وَأَدْبَارُ الصَّلَوَاتِ الْمَكْتُوبَاتِ ، وَعِنْدَ صُعُودِ الْإِمَامِ يَوْمَ الْجُمُعَةِ عَلَى الْمِنْبَرِ حَتَّى تُقْضَى الصَّلَاة…
31 Mar 2023, 11:48 UTC≈2,570 viewsread 7 August 2026
“( الصّلاةُ على النَّبيِّ ﷺ سببٌ لإجابة الدُّعاءِ، وغُفرانِ الذُّنوبِ ولِكفايةِ اللهِ العَبدَ ما أهمَّه ولقُربِ العَبدِ مِنهُ ﷺ يومَ القِيامَةِ") ↫ قَالَ الْإِمَامُ ابْنُ قَيِّمِ الْجَوْزِيَّةِ - رَحِمَهُ اللَّهُ
24 Mar 2023, 12:56 UTC≈2,630 viewsread 7 August 2026
[ إِكْثَارُ الْعِبَادَاتِ فِي رَمَضَانَ ] "( كَانَ مِنْ هَدْيِهِ ﷺ فِي شَهْرِ رَمَضَانَ الْإِكْثَارُ مِنْ أَنْوَاعِ الْعِبَادَاتِ، فَكَانَ جِبْرِيلُ يُدَارِسُهُ الْقُرْآنَ فِي رَمَضَانَ، وَكَانَ إِذَا لَقِيَهُ جِبْرِيلُ أَجْوَدَ بِالْخَيْرِ مِنَ الرِّيحِ الْمُرْسَلَةِ، وَكَانَ أَجْوَدَ النَّاسِ، وَأَجْوَدَ مَا يَكُونُ فِي رَمَضَانَ، يُكْثِرُ فِيهِ مِنَ الصَّدَقَةِ وَالْإِحْسَانِ وَتِلَاوَةِ الْقُرْآنِ وَالصَّلَاةِ و…
17 Mar 2023, 08:44 UTC≈2,670 viewsread 7 August 2026
"الْجَهْلُ نَوْعَانِ: • عَدَمُ الْعِلْمِ بِالْحَقِّ النَّافِعِ. • وَعَدَمُ الْعَمَلِ بِمُوجَبِهِ وَمُقْتَضَاهُ. فَكِلَاهُمَا جَهْلٌ؛ لُغَةً وَعُرْفًا وَشَرْعًا وَحَقِيقَةً. قَالَ مُوسَى: ﴿أَعُوذُ بِاللَّهِ أَنْ أَكُونَ مِنَ الْجَاهِلِينَ﴾، لَمَّا قَالَ لَهُ قَوْمُهُ: ﴿أَتَتَّخِذُنَا هُزُوًا﴾، أَيْ: مِنَ الْمُسْتَهْزِئِينَ".. قَالَ الْإِمَامُ ابْنُ قَيِّمِ الْجَوْزِيَّةِ - رَحِمَهُ اللَّه [مَدارج السَّالكِين (١/٤…
6 Mar 2023, 22:55 UTC≈2,560 viewsread 7 August 2026
"【«وَاعْلَمُوا أَنَّ اللَّهَ لَا يَقْبَلُ دُعَاءً مِنْ قَلْبِ غَافِلٍ لَاهِ» فَهَذَا دَوَاءُ نَافِعٌ مُزِيلٌ لِلدَّاءِ، وَلَكِنَّ غَفْلَةَ الْقَلْبِ عَنِ اللَّهِ تُبْطِلُ قُوَّتَهُ، وَكَذَلِكَ أكلُ الْحَرَامِ يُبْطِلُ قُوَّتَهُ وَيُضْعِفُهَا.】" الْإِمَامُ ابْنُ قَيِّمِ الْجَوْزِيَّةِ - رَحِمَهُ اللَّه 🌱
Showing the 12 most recent of 20 posts we hold for @al_jawziyya. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Mentions
Named by 5 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 3 September 2026 — this entry's latest reading, not the date you are reading this.
“اقوال ابْن قَيِّم الْجَوْزيَّة” (@al_jawziyya), 673 subscribers as measured 3 September 2026. Telegram Register, tgregister.com/channel/al_jawziyya.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.