Channel
@al_ibana_as_sugro
On this record: Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Cite this entry
54subscribers
-19 since we began measuring on 21 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001860950179 |
|---|---|
| Type | Channel |
| Username | @al_ibana_as_sugro |
| Created | Between 1 October 2022 and 30 September 2023 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 21 August 2026 |
| Last confirmed live | 13 September 2026 |
| Measurements held | 4 |
| Confirmed unchanged | 2 times, most recently 13 September 2026 |
| On Telegram | t.me/al_ibana_as_sugro |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 5 Sept 2026, 20:41 | 54 | -20 |
| 29 Aug 2026, 14:47 | 74 | +1 |
| 22 Aug 2026, 23:14 | 73 | no change |
| 21 Aug 2026, 23:01 | 73 | first reading |
20 posts held, back to 7 November 2023 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 20 March 2026. An engagement rate over an empty window would be a number about nothing.
Measured directly from 1 video with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
110 reactions across 16 posts, in 6 distinct kinds. The most used accounts for 60.0% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| 👍 | 66 | 60.0% | |
| 💯 | 21 | 19.1% | |
| ❤ | 8 | 7.27% | |
| 🕊 | 7 | 6.36% | |
| 🍓 | 4 | 3.64% | |
| 🔥 | 4 | 3.64% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 16 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 110 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 7 November 2023 to 20 March 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
• تقبل الله منا ومنكم صالح الأعمال وغفر لنا ولكم • 🌺 كل عام وأنتم بخير في دينكم ودنياكم 🌺 Аллоҳ таъоло аз мову шумо амалҳои некамонро бипазирад ва моро дар Тавҳид ва Суннат собитқадам бигардонад ва аз ҷумлаи бандагони содиқаш қарор диҳад. اللهم آمين
🔥3
Sticker, posted without a caption
اللّٰهمَّ صلِّ علىٰ محمَّد ، وعلىٰ آل محمَّد كما صلَّيت علىٰ إبراهيم وعلىٰ آل إبراهيم ؛ إنَّك حميد مجيد اللّٰهمَّ بارِك علىٰ محمَّد ، وعلىٰ آل محمَّد كما باركت علىٰ إبراهيم وعلىٰ آل إبراهيم ؛ إنَّك حميد مجيد
❤3👍1
Sticker, posted without a caption
Sticker, posted without a caption
الحمد لله الذي بنعمته تتم الصالحات.
🕊5🍓4❤2
. تم كتاب: الشرح والإبانة على أصول السنة والديانة. والحمد لله رب العالمين ، وصلى الله على محمد النبي الأمي وآله. Поёни китоби «Аш-Шарҳ вал Ибанаҳ ъала Усулус-Суннати вад-Диянати». Ва ҳамду ситоиши зиёд бод ба Аллоҳ – Парвардигори ҷаҳониён ва дуруду салавот бод ба Паёмбари охирон Муҳаммад ва аҳлу оилаи эшон.
💯6👍5🕊2❤1🔥1
أعاذنا الله وإياك من مقالتهم ، وعافانا وإياك من شرورهم ومذاهبهم ، وأحيانا وإياك على الإسلام والسنة ، وأماتنا على ذلك ، وحشرنا عليه ، ولا بدل ما بنا وبك من نعمه وفواضل مننه ، ولا أخلانا من حسن عوائده ، وجميل فوائده ، وجعلنا وإياك من الحافظين لحدوده ، القائمين بحقوقه ، ونفعنا وإياك بما علمنا ، واستعملنا به عملا صالحا متقبلا مرضيا ، وحشرنا وإياك في زمرة نبيه وأصحابه ، إنه المؤمل فيما يرجى ، والصاحب في الشدة والرخاء ، وا…
👍11❤1💯1
[٥٥١] ومن خبثائهم ، ومن يظهر في كلامه الذب عن السنة والنُصرة لها وقوله أخبث القول : ابن كلاب ، وحسين النجار ، وأبو بكر الأصم ، وابن علية . 551- Ва аз бадтарини онҳо инчунин касоне ҳастанд, ки гӯё зоҳиран дар гуфтораш аз Суннат ҳимоя карда, ба ӯ ёри мерасонад, аммо қавли ӯ бадтарини қавлҳост. Ба монанди: Ибн Куллаб, Ҳусайни Наҷҷор, Абӯбакри Асом ва Ибни Улайя.
👍6💯1
[٥٥٠] ذكرت طرفا من أئمتهم ؛ ليتجنب الحدث ومن لا علم له : ذكرهم ، ومجالسة من يستشهد بقولهم ، ويناظر بكتبهم . 550- Ман бархе аз имомони онҳоро зикр намудам, то шахси нав ба Ислом омада ё шахсе, ки дониши андаке дорад, аз зикри онҳо канорагири намуда бо афроде, ки суханони онҳоро ҳамчун ҳуҷҷат меоранд ва бо китобҳои онҳо баҳсу мунозара мекунанд, якҷо нанишинад.
👍4💯1
[٥٤٩] ومن الرافضة : المغيرة بن سعيد ، وعبد الله بن سبأ ، وهشام الفوطي ، وأبو الكروس ، وفضيل الرقاشي ، وأبو مالك الحضرمي ، وصالح قبة . بل هم أكثر من أن يحصوا في كتاب ، أو يحووا بخطاب . 549- Аз ҷумлаи рофизаҳо: Муғира ибн Саид, Абдуллоҳ ибн Саба, Ҳишоми Футӣ, Абулкараввас, Фузайли Рақошӣ, Абулмалик Ҳадромӣ ва Солеҳи Кубба. Балки шумораи онҳо бештар аз он аст, ки дар китоб ҳисобида ё дар нома навишта шавад.
👍6💯1
[٥٤٨] ومن رؤسائهم أيضا ـ وهم أصحاب القدر : معبد الجهني ، وغيلان القدري ، وثمامة بن أشرس ، وعمرو بن عبيد ، وأبو الهذيل العلاف ، وإبراهيم النظام ، وبشر بن المعتمر . في جماعة سواهم أهل كفر وضلال يعم . ومنهم : الحسن بن عبد الوهاب الجبائي ، وأبو العنبس الصيمري. 548- Ҳамчунин сардорони онҳо ки қадарӣ буданд: Маъбади Ҷуҳанӣ, Ғайлани Қадарӣ, Сумама ибн Ашрас, Амр ибн Убайд, Абуҳузайли Аллаф, Иброҳим ибн Наззом ва Бишр иб…
👍5💯1
Showing the 12 most recent of 20 posts we hold for @al_ibana_as_sugro. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 5 September 2026 — this entry's latest reading, not the date you are reading this.
“«Ал_Ибана»_Ибн Батто” (@al_ibana_as_sugro), 54 subscribers as measured 5 September 2026. Telegram Register, tgregister.com/channel/al_ibana_as_sugro.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.