Telegram RegisterThe public register of Telegram

Channel

الْفَوَاْئِدْ

@al_fawaedd

On this record: Growth · Engagement · Reactions · Posts · Citations · Cite this entry

320subscribers

-1 since we began measuring on 12 August 2026

Risers and fallers across the register · movement among entries of Under 1,000.

Register entry

Telegram ID-1003692684747
TypeChannel
Username@al_fawaedd
CreatedBetween 1 December 2025 and 31 May 2026— estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded12 August 2026
Last confirmed live12 August 2026
Measurements held3
Confirmed unchanged1 time, most recently 12 August 2026
On Telegramt.me/al_fawaedd

Growth

320321320.512 Aug 2026, 03:17 — 321 subscribers12 Aug 2026, 03:30 — 321 subscribers12 Aug 2026, 22:35 — 320 subscribers12 Aug 2026, 03:1712 Aug 2026, 22:35
3 measurements taken within a single day, net -1. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 320–321 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
12 Aug 2026, 22:35320-1
12 Aug 2026, 03:30321no change
12 Aug 2026, 03:17321first reading

Engagement

20 posts held, back to 24 July 2026the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.

ERR · 30 days
215.6%
avg views ÷ 320 subscribers
Avg views / post
690
20 posts measured
Reaction rate
2.37%
reactions ÷ views · ER floor
Posts in window
20
of 20 held

ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.

ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.

What these figures were computed from
WindowRolling 30 days · latest post in window 10 August 2026
Posts held20 (24 July 202610 August 2026)
Views total13,798
Reactions total327
Forwards / commentsnot exposed by the public surface — not measured, not estimated
Readings taken12 Aug 2026, 03:30 UTC

Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.

Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.

Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.

Reaction mix

327 reactions across 20 posts, in 6 distinct kinds. The most used accounts for 81.7% of them.

Every reaction kind recorded on the sample, most used first
ReactionCountShareShare, drawn
26781.7%
❤‍🔥237.03%
💯237.03%
🔥123.67%
10.306%
🤝10.306%

No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.

Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.

Coverage. Reactions were read on 20 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 327reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.

Measured over the 20 most recent posts we hold, published 24 July 2026 to 10 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.

Recent posts

10 Aug 2026, 12:34 UTC848 views18 reactionsread 12 August 2026
Photo

من وصية الإمام ابن قدامة-57 صفحة فقط

18

9 Aug 2026, 05:24 UTC363 views18 reactionsread 12 August 2026

يَأَيُّهَا الرجلُ المُريدُ نَجَاتَهُ ... اِسْمَعْ مَقَالَةَ نَاصِحٍ مِعْوَانِ كُنْ في أمورِك كلِّها متمسّكًا ... بالوَحْي لَا بزخَارفِ الهَذَيانِ وَانْصُرْ كِتَابَ اللهِ والسُّنَنَ الَّتي ... جَاءتْ عَنِ المبْعُوثِ بالفُرْقَانِ وَاثبُتْ بِصبرِكَ تَحْتَ أَلْوِيَة الهُدَى ... فإذَا أُصِبْتَ فَفِي رضَا الرحمنِ واجْعَل كِتَابَ اللهِ والسُّنَنَ الَّتِي ... ثَبتَتْ سِلَاحَكَ ثمَّ صِحْ بجَنانِ مَنْ ذَا يُبارِزُ فلْيقدِ

18

8 Aug 2026, 02:14 UTC632 views14 reactionsread 12 August 2026

يُحكى أنّ قوماً كانوا جالسين على مائدة طعام يأكلون ، ومعهم طفل رضيع ، جاءت أمه فألقمته زجاجة الحليب فقام أحدهم وقال ، أنت أم ظالمة نحن نأكل اللحم والشحم ، وهو يأكل حليبا فقط ؟ هذا المنطق هو تماما منطق الذي يطلب المساواة المطلقة بين الجنسين النِّسوية : إنما وضع أساسها على كلام يستغل العواطف والجهل ، كما حدث مع الديمقراطية والليبرالية وسنتحدث عنهما قريبا-ان شاءالله- نشأت النسوية في أوروبا ، كردة فعل على الاضطهاد ا

8🔥3💯21

6 Aug 2026, 22:07 UTC986 views9 reactionsread 12 August 2026

سنَنُ يومِ الجُمُعة قِراءة سُورةِ الكَهفِ ليلةَ الجُمُعة الاغتِسَال ارتِداءُ أفضلِ الثّياب التَطيُّب التَسوُّك التَّبكيرُ إلى المسجد الإكثارُ منَ الصّلاةِ على النبيّ-صلى الله عليه وسلم- الإنصاتُ إلى الخطيب تحرّي الدّعاءِ في ساعةِ الاجابة(اخر ساعة قبل المغرب) قَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " لَا يَغْتَسِلُ رَجُلٌ يَوْمَ الْجُمُعَةِ وَيَتَطَهَّرُ مَا اسْتَطَاعَ مِنْ طُهْرٍ، وَيَدَّهِنُ مِنْ دُه

9

5 Aug 2026, 19:49 UTC≈1,430 views19 reactionsread 12 August 2026

هل جرّبت أن تنصح أحداً بأمرٍ معين ، سواء صواب ليفعله او خطأٍ ليتركه فقال لك: "صعب" لكن، أين الترابط بين نصحي لك بالفعل وبين أنه صعب ، هل جئت أسألك أهو صعب أم لا وهل يُتوقع أن يُنال خير أو يُترك شر إلا بصعوبة هل صعوبة الأمر في ذاته ، سبب لعدم فعله؟ هل خلقنا لنختار السهل والمريح؟ ولن أحدثك أن الذي لايفعل ماهو "صعب" يخسر الآخرة غالبا والدنيا بلا شك لأن الجنة صعبة ولأنها حفت بالمكاره والنار حفت بالشهوات، بهذه الآليّ

16💯3

4 Aug 2026, 09:36 UTC203 views24 reactionsread 12 August 2026

عن سفيان : كان الربيع بن خثيم يغض بصره فمر به نسوة فأطرق رأسه حتى ظنّ النّسوة أنّه أعمى فتعوّذن بالله من العمى

21🔥3

3 Aug 2026, 02:26 UTC732 views14 reactionsread 12 August 2026

قيل في وصف الدنيا: "دارٌ من صحّ فيها أمن, ومن سقم فيها ندم، ومن افتقر فيها حزن، ومن استغنى فيها فتن ، في حلالها الحساب، وفي حرامها النار" . أمير المؤمنين علي بن أبي طالب رضي الله عنه

14

2 Aug 2026, 13:35 UTC586 views12 reactionsread 12 August 2026

حَسَدوا الفَتى إِذ لَم يَنالوا سَعيهُ فَالقَومُ أَعداءٌ لَهُ وَخُصومُ كَضَرائِرِ الحَسناءِ قُلنَ لِوَجهِها حَسداً وَبَغياً إِنَّهُ لَدَميمُ وَالوَجهُ يُشرُقُ في الظَلامِ كَأَنَّهُ بَدرٌ مُنيرٌ وَالنِساءُ نُجومُ وَتَرى اللَبيبَ مُحسَّداً لَم يَجتَرِم¹ شَتمَ الرِجالِ وَعَرضُهُ مَشتومُ وَكَذاكَ مَن عَظُمَت عَليهِ نِعمَةٌ حُسّادُه سَيفٌ عَليهِ صَرومُ فاِترُك مُحاوَرةَ السَفيهِ فَإِنَّها نَدمٌ وَغِبٌّ بَعدَ ذاكَ وَخي

10🔥2

1 Aug 2026, 19:41 UTC259 views14 reactionsread 12 August 2026

"ما رفعت أحدًا قطُّ فوق قدره ؛ إلا حطّ مني مقدار ما رفعت منه". الإمام الشافعي

12❤‍🔥2

31 Jul 2026, 15:37 UTC865 views32 reactionsread 12 August 2026

"الغش في الامتحانات" مع أنّ الامتحانات-غالبا-تكون ذات أهمية قليلة ولا يُبنى عليها شيء كبير ولكن مع ذلك بعض الطلاب يغشّون فيها لن أخبرك عن أن الشهادة بالغش ؛ المال الذي يأتي منها حرام وهذا الكلام ولكن ألا يكفيك قول النبي صلى الله عليه وسلم "من غش فليس منا"؟ جميعكم تحفظونه ولكن مع ذلك نرى بعض الناس يبذلون جهودا عظيمة ، فقط ليغشّوا فهو يأثم ويكسب تلك الذنوب ويضع نفسه في مواقف لاتليق بمسلم-كأن ينبهه المراقب أو يصرخ

15❤‍🔥12💯5

30 Jul 2026, 02:15 UTC755 views17 reactionsread 12 August 2026

فكلُّ من أعرضَ عن عبوديَّةِ اللهِ وطاعتِه ومحبَّتِهِ بُلِيَ بعبوديَّة المخلوق ومحبَّتِه وخدمتِه قال تعالى: {وَمَنْ يَعْشُ عَنْ ذِكْرِ الرَّحْمَنِ نُقَيِّضْ لَهُ شَيطَانًا فَهُوَ لَهُ قَرِينٌ }. الإمام ابن القيم-الفوائد

16🤝1

28 Jul 2026, 11:16 UTC≈1,110 views17 reactionsread 12 August 2026

ولا يستوحش مِنْ ظاهر الحال، فإن اللَّه سبحانه يعامل عبده بمعاملة من ليس كمثله شيء في أفعاله، كما ليس كمثله شيء في صفاته، فإنه ما حَرَمه إلا ليعطيه، ولا أمرضه إلا ليشفيه، ولا أفقره إلا ليغنيه، ولا أماته إلا ليحييه، وما أخرج أبويه من الجنة إلا ليعيدهما إليها على أكمل حال، كما قيل: يا آدم لا تجزع من قولي لك: اخرُجْ منها، فلك خلقتها وسأعيدك إليها. فالرب تعالى ينعم على عبده بابتلائه، ويعطيه بحرمانه، ويصحه بسقمه، فلا يستو

17

Showing the 12 most recent of 20 posts we hold for @al_fawaedd. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Citation-graph rank

Citation-graph rank — 898,102 of 1,350,102entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.

Forward network

Republished by

Channels on the register that have forwarded this channel's posts into their own feed.

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Mentions

Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.

Named by

Channels on the register whose posts name this channel's handle.

A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 12 August 2026 — this entry's latest reading, not the date you are reading this.

“الْفَوَاْئِدْ” (@al_fawaedd), 320 subscribers as measured 12 August 2026. Telegram Register, tgregister.com/channel/al_fawaedd.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.