Channel
@al222b
On this record: Growth · Engagement · Posts · Citations · Cite this entry
254subscribers
+0 since we began measuring on 12 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1002719040420 |
|---|---|
| Type | Channel |
| Username | @al222b |
| Created | Between 1 June 2025 and 30 September 2025— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 12 August 2026 |
| Last confirmed live | 12 August 2026 |
| Measurements held | 2 |
| Confirmed unchanged | 1 time, most recently 12 August 2026 |
| On Telegram | t.me/al222b |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 12 Aug 2026, 23:55 | 254 | no change |
| 12 Aug 2026, 06:01 | 254 | first reading |
20 posts held, back to 17 April 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 8 August 2026 |
|---|---|
| Posts held | 20 (17 April 2026 – 8 August 2026) |
| Views total | 652 |
| Reactions total | — |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 12 Aug 2026, 06:01 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
عن عبدالله بن سنان قال : دخلت أنا وأبي على أبي عبدالله (عليه السلام) فقال : كيف أنتم إذا صرتم في حال لايكون فيها إمام هدى ولا علم يرى فلا ينجو من تلك الحيرة إلا من دعا بدعاء الغريق فقال أبي : هذا والله البلاء فكيف نصنع جعلت فداك حينئذ؟ قال : إذا كان ذلك ولن تدركه ، فتمسكوا بما في أيديكم حتى يصح لكم الامر. بحار الانوار، 52،ص133
عن علي بن الحسين (عليه السلام) قال : تمتد الغيبة بولي الله الثاني عشر من أوصياء رسول الله (ص) والائمة بعده ، يا أبا خالد إن أهل زمان غيبته ، القائلون بامامته ، المنتظرون لظهوره أفضل أهل كل زمان ، لان الله تعالى ذكره أعطاهم من العقول والافهام والمعرفة ما صارت به الغيبة عندهم بمنزلة المشاهدة ، وجعلهم في ذلك الزمان بمنزلة المجاهدين بين يدي رسول الله (ص) بالسيف اولئك المخلصون حقا ، وشيعتنا صدقا والدعاة إلى دين الله سرا …
قال الإمام الصادق(ع): وجدت علم الناس كلهم في أربع أولها أن تعرف ربك و الثانية أن تعرف ما صنع بك و الثالثة أن تعرف ما أراد منك و الرابعة أن تعرف ما يخرجك من دينك. بحار الأنوار
قال الإمام الصادق(ع): أحسنوا النظر فيما لا يسعكم جهله و انصحوا لأنفسكم و جاهدوها في طلب معرفة ما لا عذر لكم في جهله فإن لدين الله أركانا لا ينفع من جهلها شدة اجتهاده في طلب ظاهر عبادته و لا يضر من عرفها فدان بها حسن اقتصاده و لا سبيل لأحد إلى ذلك إلا بعون من الله عز و جل. بحار الأنوار
عَنْ أَبِي عَبْدِ اللَّهِ قَالَ: سَأَلْتُهُ عَنْ تَفْسِيرِ هَذِهِ الْآيَةِ: {مَا سَلَكَكُمْ فِي سَقَرَ قَالُوا لَمْ نَكُ مِنَ الْمُصَلِّينَ}؟ قَالَ: عَنَى بِهَا لَمْ نَكُ مِنْ أَتْبَاعِ الْأَئِمَّةِ الَّذِينَ قَالَ اللَّهُ تَبَارَكَ وَتَعَالَى فِيهِمْ: {وَالسَّابِقُونَ السَّابِقُونَ أُولَئِكَ الْمُقَرَّبُونَ}، أَمَا تَرَى النَّاسَ يُسَمُّونَ الَّذِي يَلِي السَّابِقَ فِي الْحَلْبَةِ "الْمُصَلِّيَ"؟ فَذَلِكَ الَّذِي ع…
عَنْ أَبِي حَمْزَةَ، عَنْ عَقِيلٍ الْخُزَاعِيِّ: أَنَّ أَمِيرَ الْمُؤْمِنِينَ صَلَوَاتُ اللَّهِ عَلَيْهِ كَانَ إِذَا حَضَرَ الْحَرْبَ يُوصِي الْمُسْلِمِينَ بِكَلِمَاتٍ فَيَقُولُ: «تَعَاهَدُوا الصَّلَاةَ، وَحَافِظُوا عَلَيْهَا، وَاسْتَكْثِرُوا مِنْهَا، وَتَقَرَّبُوا بِهَا، فَإِنَّهَا {كَانَتْ عَلَى الْمُؤْمِنِينَ كِتَاباً مَوْقُوتاً}، أَلَا تَسْمَعُونَ إِلَى جَوَابِ أَهْلِ النَّارِ حِينَ سُئِلُوا: {مَا سَلَكَكُمْ فِي …
وأقيمت لك المآتم في أعلى عليين، ولطمت عليك الحور العين. وبكت السماء وسكانها، والجنان وخزانها، والهضاب وأقطارها، والبحار وحيتانها، والجنان وولدانها، والبيت والمقام، والمشعر الحرام، والحل والإحرام.
Photo, posted without a caption
السلام على المغسل بدم الجراح، السلام على المجرع بكاسات الرماح، السلام على المضام المستباح. السلام على المنحور في الورى، السلام على من دفنه أهل القرى، السلام على المقطوع الوتين، السلام على المحامي بلا معين. السلام على الشيب الخضيب، السلام على الخد التريب، السلام على البدن السليب، السلام على الثغر المقروع بالقضيب، السلام على الرأس المرفوع.
Photo, posted without a caption
قال الامام الصادق (عليه السلام): ارج اللّه رجاءً لا يجرئك على معصيته، وخف اللّه خوفاً لا يؤيسك من رحمته وسائل الشيعة
قال أميرُ المُؤمنين (صلواتُ اللهِ وسلامُه عليه) : عِنْدَ تَنَاهِي الشِّدَّةِ تَكُونُ الْفَرْجَةُ وعِنْدَ تَضَايُقِ حَلَقِ الْبَلَاءِ يَكُونُ الرَّخَاءُ نهج البلاغة ص 536
Showing the 12 most recent of 20 posts we hold for @al222b. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 971,752 of 1,176,251entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 12 August 2026 — this entry's latest reading, not the date you are reading this.
“بَقِيَّةُ العِتْرَةِ” (@al222b), 254 subscribers as measured 12 August 2026. Telegram Register, tgregister.com/channel/al222b.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.