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Channel

المنتقى من مقالات العلماء

@akidetahlsunat

On this record: Topic · Growth · Engagement · What this channel posts · Posts · Citations · Cite this entry

427subscribers

+0 since we began measuring on 9 August 2026

Risers and fallers across the register · movement among entries of Under 1,000.

Register entry

Telegram ID-1002008450054
TypeChannel
Username@akidetahlsunat
CreatedBetween 1 November 2023 and 31 May 2024 — estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded9 August 2026
Last confirmed live19 September 2026
Measurements held7
Confirmed unchanged1 time, most recently 19 September 2026
On Telegramt.me/akidetahlsunat

Topic

Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 21 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.

Growth

4254294279 August 2026 — 427 subscribers10 August 2026 — 427 subscribers17 August 2026 — 426 subscribers25 August 2026 — 425 subscribers1 September 2026 — 429 subscribers10 September 2026 — 425 subscribers19 September 2026 — 427 subscribers9 August 202619 September 2026
7 measurements spanning 41 days. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 424–430 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
19 Sept 2026, 12:18427+2
10 Sept 2026, 17:36425-4
1 Sept 2026, 11:36429+4
25 Aug 2026, 02:23425-1
17 Aug 2026, 19:27426-1
10 Aug 2026, 05:11427no change
9 Aug 2026, 16:17427first reading

Engagement

16 posts held, back to 6 August 2026the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 16 posts for this entry, the most recent from 9 August 2026. An engagement rate over an empty window would be a number about nothing.

What this channel posts

Video runtime
2m 09s
Average length
2m 09s

Measured directly from 1 video with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no mark.

Recent posts

9 Aug 2026, 14:00 UTC5 viewsread 9 August 2026
Video

🎬|•• 🔸لن تصدق! من هم دعاة العلمانية حقيقة؟ 🎙فَضِيلَة الشَيْـخِ عَـلِـي السَـالِـم - حَفِظَهُ اللَّهُ - ╭┈──── ••⇣⇣ ╰┈➢ https://t.me/aalsalem11 ⚠️ لا يسمح بحذف الرابط.

8 Aug 2026, 21:12 UTC15 viewsread 9 August 2026
Forwarded from @daawya25Photo

درر وفوائد ماتعة من مقال الشيخ الوالد أبي عبد الله أزهر سنيقرة -رحمه الله- المعنون بـ: «تعلمتُ من أمي رضي الله عنها» بيان فضل أم المؤمنين عائشة -رضي الله عنها- ومكانتها… و مما تعلمناه من أمنا عائشة -رضي الله عنها-: وجوب الثبات على الحق مهما كانت التكاليف والصعاب، وحسن الظن بالله، وإخلاص اللجوء إليه… مع بيان لزوم جادة السلف والثبات على الحق فلا يستوحش السالك طريق الحق من قلة السالكين، ولا يغتر بكثرة الهالكين والمفتوني

8 Aug 2026, 14:14 UTC25 viewsread 9 August 2026
Forwarded from @tahmilkutubwarosaililmiyahFile

اسم الكتاب : إتحاف القاري بالتعليقات على شرح السنة للإمام البربهاري رحمه الله المؤلف : المفتي الإمام د.صالح الفوزان حفظه الله

8 Aug 2026, 10:57 UTC27 viewsread 9 August 2026

قال الشيخ عبيد الجابري رحمه الله لا تظن ياصاحب السنة، أن تمشي دوماً على الديباج والحرير والقطن , إذا كنت نصبتَ نفسك داعيةَحقٍّ على طريق محمد صلى الله عليه وسلم ،فلا بد أن ينالك ما ينالك من الأذى , فتأسَّ بمحمد صلى الله عليه وسلم واصبر , فإنك إن صبرت ، وأوسعت ما حولك من أهل المكائد صدرَكَ ، وواجهتهم بالعلم ، بلَّغتَ حجةَ الله وأقمتَها على كل معاندٍ مستنكفٍ مستكبرٍ , وانتفع بك ممَّن أراد الله لهم الخيرَ ممَّن سبق في

8 Aug 2026, 10:11 UTC87 viewsread 9 August 2026

قال #العلامة_ابن_باز - رحمه الله- : بعض العصاة بعد أن يتوب يتحدث عمَّا فَعَلَ من باب العبرة؛ فلا ينبغي له أن يتحدث عن المعاصي ما دام قد سَتَرَهُ . شرح صحيح البخاري ١٠/ ٢١٧

7 Aug 2026, 23:27 UTC26 viewsread 9 August 2026

قال ابن القيم رحمه الله : لا تجد مبتدعاً إلا وفي قلبه حرجٌ من الآيات التي تخالف بدعته ، وهم يعلمون ذلك من نفوسهم ويجدونه في صدورهم . الفوائد [ص۱۱٩] .

7 Aug 2026, 16:55 UTC26 viewsread 9 August 2026
Photo

الفرق بين قاعدة "الوسائل لها احكام المقاصد" والمبدأ النفعي"الغاية تبرر الوسيلة"

7 Aug 2026, 16:54 UTC25 viewsread 9 August 2026

قال الإمام الشافعي - رحمه الله -: أظلم الظالمين لنفسِهِ؛ مَن تواضع لمن لا يكرمه، ورغب في موّدة مَن لا ينفعه. طبقات ابن السبكي (١٠٠/٢)

7 Aug 2026, 13:57 UTC32 viewsread 9 August 2026

قال الإمام محمد بن عبدالوهاب - رحمه الله - : *إن أكثر الكبائر القلبية، مثل: الرياء، والكِبْر، والحسد، وترك التوكُّل والإخلاص، وغير ذلك، قد يتلطَّخ بها الرجل وهو لا يشعر، ولعله يتورَّع عن بعض الصغائر الظاهرة، وهو في غفلة عن هذه العظائم.* 📚. الدرر السنية ١٣ / ١٧٤

7 Aug 2026, 13:54 UTC24 viewsread 9 August 2026

قال العلامة ابن سعدي رحمه الله : "فالرزق الدنيوي يحصل للمؤمن والكافر وأما رزق القلوب من العلم والإيمان ، ومحبة الله وخشيته ورجائه ، ونحو ذلك ، فلا يعطيها إلا من يحب" تيسير الكريم الرحمن [ص٩٥]

Showing the 12 most recent of 16 posts we hold for @akidetahlsunat. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Forward network

Republished by

Channels on the register that have forwarded this channel's posts into their own feed.

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 19 September 2026 — this entry's latest reading, not the date you are reading this.

“المنتقى من مقالات العلماء” (@akidetahlsunat), 427 subscribers as measured 19 September 2026. Telegram Register, tgregister.com/channel/akidetahlsunat.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.