مفهوم واقعی عزت در میزان شریعت اسلامی و آسیب شناسی لغزش ها و افراط گرایی های برخی از ما فعالان رسانه ای مسلمان بسبب عدم باور به برنامه الهی برای بشریت . کانال تلگرامی ابراهیم احراری https://t.me/ahrariebrahim
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Channel
@ahrariebrahim
On this record: Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Cite this entry
235subscribers
+102 since we began measuring on 2 September 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1003513402925 |
|---|---|
| Type | Channel |
| Username | @ahrariebrahim |
| Created | Between 1 December 2025 and 31 May 2026 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 2 September 2026 |
| Last confirmed live | 12 September 2026 |
| Measurements held | 3 |
| Confirmed unchanged | 1 time, most recently 12 September 2026 |
| On Telegram | t.me/ahrariebrahim |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 12 Sept 2026, 11:18 | 235 | +75 |
| 3 Sept 2026, 11:39 | 160 | +27 |
| 2 Sept 2026, 17:45 | 133 | first reading |
17 posts held, back to 17 August 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views — note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 2 September 2026 |
|---|---|
| Posts held | 17 (17 August 2026 – 2 September 2026) |
| Views total | 672 |
| Reactions total | 21 |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 2 Sept 2026, 17:45 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
Measured directly from 10 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
78 reactions across 16 posts, in 5 distinct kinds. The most used accounts for 79.5% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 62 | 79.5% | |
| 👍 | 13 | 16.7% | |
| ✍ | 1 | 1.28% | |
| 👏 | 1 | 1.28% | |
| 🔥 | 1 | 1.28% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 16 of the 17 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 78 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 17 most recent posts we hold, published 17 August 2026 to 2 September 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
مفهوم واقعی عزت در میزان شریعت اسلامی و آسیب شناسی لغزش ها و افراط گرایی های برخی از ما فعالان رسانه ای مسلمان بسبب عدم باور به برنامه الهی برای بشریت . کانال تلگرامی ابراهیم احراری https://t.me/ahrariebrahim
👍6❤3✍1
علی بن المدینی رحمهالله او دربارهٔ مقاومت امام احمد بن حنبل در «محنة خلق القرآن» گفت: «أَعَزَّ اللهُ هذا الدِّينَ برجلين ليس لهما ثالث: أبو بكر الصديق يوم الرِّدَّة، وأحمد بن حنبل يوم المِحنة.» «خداوند این دین را به وسیلهٔ دو مرد عزت بخشید که سومی برای آنان نیست: ابوبکر صدیق در روز جنگهای ردّه، و احمد بن حنبل در روز محنت"
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حكايت مرداب نشينان در حال غرق و پاكان در آب زلال .
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تلنگر : اون سال ها كه مى گفتيم (شيخ نما) الحسون خائن و دين فروش است ...برخى مى گفتند گوشت علما مسموم است غافل از آنكه هر لباس عربى يا باصطلاح لباس علما را پوشيد و قرآن و حديث خواند عالم نمى شود مگر آنكه به شريعت التزام داشته باشد و از ظلم و دروغ و شرك و ...پرهيز نمايد . 📰 سوریه؛ حبس ابد برای مفتی سابق نظام، احمد حسون دادگاه جنایی چهارم دمشق، احمد حسون، مفتی سابق سوریه، را در ششمین جلسه محاکمه به حبس ابد محکوم کرد.…
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رفته بودم سوی قبرستان شهر هر که را دیدم سوا خوابیده بود در کنار یکدگر ریز و درشت هر کسی در زیر پا خوابیده بود خاک بر سر بود در گل هر کسی بی غذا و بی هوا خوابیده بود دلبر از عاشق جدا خوابیده و عاشق از دلبر جدا خوابیده بود پهلوانی با همه کوپال و یال بی توان و ادعا خوابیده بود آنکه دورش بود ده ها پاچه خوار زیر گل در انزوا خوابیده بود قلدری که حق ما را خورده بود مرده با نفرین ما خوابیده بود آنکه جر می داد خود را با صدا…
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إِنَّ لِلَّهِ عِباداً فُطَنا تَرَكوا الدُنيا وَخافوا الفِتَنا نَظَروا فيها فَلَمّا عَلِموا أَنَّها لَيسَت لِحَيٍّ وَطَنا جَعَلوها لُجَّةً وَاِتَّخَذوا صالِحَ الأَعمالِ فيها سُفُنا ترجمه فارسی: همانا خداوند بندگانی هوشیار و خردمند دارد، که دنیا را رها کردند و از فتنهها و آزمونهای آن بیمناک شدند. در دنیا با دقت نگریستند و هنگامی که دریافتند دنیا برای هیچ انسان زندهای جای ماندن و اقامت همیشگی نیست، دنیا را همچو…
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اى بنده الله ! دلم مى خواد اين صحبت كوتاه را گوش كنى و ببينى چى از اون مى فهمى ؟! آيا پيامش رو گرفتى ؟ مى تونه همين چند ثانيه يك درس بزرگ براى هميشه در زندگيمان باشد اگر درست بفهميم و درست درس بگيريم و درست در زندگى بكار بگيريم 🙏🏻🌹🙏🏻
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وقتی انسان به آخر خط میرسد، دیگر از چیزی نمیترسد! سعدی چه زیبا میگوید: «هر که دست از جان بشوید، هر چه در دل دارد بگوید؛ وقتِ ضرورت چو نمانَد گریز، دست بگیرد سرِ شمشیرِ تیز.» و در ادامه: إِذَا يَئِسَ الْإِنسَانُ طَالَ لِسَانُهُ كَسِنَّوْرٍ مَغْلُوبٍ يَصُولُ عَلَى الْكَلْبِ یعنی: وقتی انسان از جان خود ناامید شود، زبانش دراز میشود؛ مانند گربهای مغلوب که به سگ حمله میکند. گاهی آنکه سالها سکوت کرده، ناگهان س…
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دو كلمه حرف حساب كه ايكاش ما انسان ها آن را مى فهميدم اما هزاران افسوس كه گاهى نسبت حق و راستى واكسينه مى شويم و عادت مى كنيم در دروغ و خيانت و فريب غوطه ور شويم و زندگى كنيم غافل از آنكه روز حساب نزديك است .😭😭😭
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در جوامعی که آئین گوسفندی رواج دارد نیازی نیست که همه را همراه کنی یکی را جلو بندازی متاسفانه همه مثل گوسفندان دنبال او به راه می افتند . آئین آزادگی و آگاهی را باید پیشه خود کنیم و الا یک روز بت پرستیم و یک روز قبر پرستیم و روز دیگه امام پرست و آخوند پرست و روزی دیگر شاه پرست ... مخصوصا ویروس نطفه پرستی از خطرناک ترین بیماری های بشریت است که تاکنون با آن مواجه شده است . راه نجاتی از این ویروس های مهلک نیست مگر با آگ…
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https://www.youtube.com/live/4xPDjtdu4Ns?si=0h85ZndbPqd2RSEU
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سوال شده : سوپرايز چى شد ؟ ما منظريم 😭 پاسخ : اندكى صبر بايد 😂
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Showing the 12 most recent of 17 posts we hold for @ahrariebrahim. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 12 September 2026 — this entry's latest reading, not the date you are reading this.
“ابراهيم احرارى” (@ahrariebrahim), 235 subscribers as measured 12 September 2026. Telegram Register, tgregister.com/channel/ahrariebrahim.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.