Channel
@ahmadalmukhbet1
On this record: Growth · Engagement · Reactions · Posts · Citations · Cite this entry
186subscribers
+17 since we began measuring on 9 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001762136037 |
|---|---|
| Type | Channel |
| Username | @ahmadalmukhbet1 |
| Created | Between 1 December 2021 and 30 April 2023 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 9 August 2026 |
| Last confirmed live | 17 September 2026 |
| Measurements held | 7 |
| Confirmed unchanged | 1 time, most recently 17 September 2026 |
| On Telegram | t.me/ahmadalmukhbet1 |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 17 Sept 2026, 15:37 | 186 | +1 |
| 9 Sept 2026, 04:36 | 185 | +5 |
| 30 Aug 2026, 12:44 | 180 | +3 |
| 22 Aug 2026, 23:48 | 177 | +6 |
| 16 Aug 2026, 08:35 | 171 | +2 |
| 9 Aug 2026, 17:41 | 169 | no change |
| 9 Aug 2026, 13:46 | 169 | first reading |
20 posts held, back to 23 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 9 August 2026. An engagement rate over an empty window would be a number about nothing.
58 reactions across 15 posts, in 2 distinct kinds. The most used accounts for 98.3% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 57 | 98.3% | |
| 👍 | 1 | 1.72% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 15 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 58 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 23 July 2026 to 9 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
📄 تسليم زرارة لأمر الإمام الصادق (عليه السلام) وعمله بما بلغه عنه 🔅(رجال الکشّي ج ۱، ص ۱۴۳) عَنِ اِبْنِ بُكَيْرٍ ، قَالَ: دَخَلَ زُرَارَةُ عَلَی أَبِي عَبْدِ اَللَّهِ (عَلَيْهِ السَّلاَمُ) قَالَ إِنَّكُمْ قُلْتُمْ لَنَا فِي اَلظُّهْرِ وَ اَلْعَصْرِ عَلَی ذِرَاعٍ وَذِرَاعَيْنِ، ثُمَّ قُلْتُمْ أَبْرِدُوا بِهَا فِي اَلصَّيْفِ، فَكَيْفَ اَلْإِبْرَادُ بِهَا وَفَتَحَ أَلْوَاحَهُ لِيَكْتُبَ مَا يَقُولُ، فَلَمْ يُجِبْهُ …
❤4
📄 تمسّك حَريز بأصول أهل البيت عليهم السلام والعمل بها 🔅(رجال الکشّي ج ۱، ص ۳۸۴) عَنْ حَرِيزٍ ، قَالَ: دَخَلْتُ عَلَی أَبِي حَنِيفَةَ وَ عِنْدَهُ كُتُبٌ كَادَتْ تَحُولُ فِيمَا بَيْنَنَا وَ بَيْنَهُ، فَقَالَ لِي: هَذِهِ اَلْكُتُبُ كُلُّهَا فِي اَلطَّلاَقِ وَ أَنْتُمْ! وَ أَقْبَلَ يَقْلِبُ بِيَدِهِ، قَالَ، قُلْتُ: نَحْنُ نَجْمَعُ هَذَا كُلَّهُ فِي حَرْفٍ، قَالَ وَ مَا هُوَ قَالَ، قُلْتُ قَوْلُهُ تَعَالَی: يٰا أَيُّهَ…
❤5
✍️ امتناع الحسن بن الجهم عن اظهار كراهته لريح البنفسج لرواية بلغته عن الإمام الصادق (عليه السلام) في فضله 🔅(الكافي) عَنِ اَلْحَسَنِ بْنِ اَلْجَهْمِ قَالَ: رَأَيْتُ أَبَا اَلْحَسَنِ (عَلَيْهِ اَلسَّلاَمُ) يَدَّهِنُ بِالْخِيرِيِّ فَقَالَ لِيَ: اِدَّهِنْ. فَقُلْتُ لَهُ: أَيْنَ أَنْتَ عَنِ اَلْبَنَفْسَجِ وَقَدْ رُوِيَ فِيهِ عَنْ أَبِي عَبْدِ اَللَّهِ (عَلَيْهِ اَلسَّلاَمُ)، قَالَ: أَكْرَهُ رِيحَهُ. قَالَ: قُلْتُ لَهُ:…
❤6
🔹 عمل عليّ بن بلال (رضوان الله عليه) بالمأثور عند زيارة القبور بدلالة: الشيخ عمار اللواتي. #تأسي_الأصحاب_بالأئمة_الأطياب
❤4
🔸 تأدُّب دعبل الخزاعي بين يدي الإمام الجواد (عليه السلام) بدلالة: محمد باقر الخيّاط #تأسي_الأصحاب_بالأئمة_الأطياب
❤3
🔹 تواضع محمد بن مسلم (رضوان الله عليه) بدلالة: الشيخ إبراهيم جواد. #تأسي_الأصحاب_بالأئمة_الأطياب
❤3
🔸 إظهار يونس بن عبد الرحمن (رضوان الله عليه) علمه عند ظهور البدع #تأسي_الأصحاب_بالأئمة_الأطياب
❤3
🔹 شدّة يونس بن عبد الرحمن (رضوان الله عليه) في الحديث #تأسي_الأصحاب_بالأئمة_الأطياب
❤3
Sticker, posted without a caption
🔅 قال الإمام الحسن العسكريّ (عليه السلام): «عَلَامَاتُ الْمُؤْمِنِ خَمْسٌ: صَلَاةُ الْإِحْدَىٰ وَالْخَمْسِينَ، وَزِيَارَةُ الْأَرْبَعِينَ، وَالتَّخَتُّمُ فِي الْيَمِينِ، وَتَعْفِيرُ الْجَبِينِ، وَالْجَهْرُ بـ ﴿بِسْمِ اللهِ الرَّحْمٰنِ الرَّحِيمِ﴾». 📗 المزار للمفيد. ➖➖➖ 🤲 تقبّل الله تعالى زيارة كلِّ من وفّقه لزيارة سيّد الشهداء الإمام الحسين (عليه السلام) في يوم الأربعين، وجعلها زيارةً مقبولةً وسعيًا مشكورًا. ولا تن…
❤7
🔸 رفض محمد ابن أبي عمير (رضوان الله عليه) قبض أمواله حفظاً لكرامة صاحبه #تأسي_الأصحاب_بالأئمة_الأطياب
❤5
🔹 دعاء عبد الله بن جندب (رضوان الله عليه) لإخوانه بظهر الغيب #تأسي_الأصحاب_بالأئمة_الأطياب
❤4
Showing the 12 most recent of 20 posts we hold for @ahmadalmukhbet1. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
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Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 17 September 2026 — this entry's latest reading, not the date you are reading this.
“أحمد المُخبِت” (@ahmadalmukhbet1), 186 subscribers as measured 17 September 2026. Telegram Register, tgregister.com/channel/ahmadalmukhbet1.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.