Channel
@ahluusuna
On this record: Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Cite this entry
40subscribers
+0 since we began measuring on 9 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1002031416872 |
|---|---|
| Type | Channel |
| Username | @ahluusuna |
| Description | @amirasalsabil |
| Created | Between 1 November 2023 and 31 May 2024— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 10 August 2026 |
| Last confirmed live | 10 August 2026 |
| Measurements held | 2 |
| On Telegram | t.me/ahluusuna |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 10 Aug 2026, 18:32 | 40 | no change |
| 9 Aug 2026, 14:15 | 40 | first reading |
18 posts held, back to 13 October 2025 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 18 posts for this entry, the most recent from 29 April 2026. An engagement rate over an empty window would be a number about nothing.
Lifetime counters from Telegram’s own channel header, read 10 August 2026 — not the date at the top of this page, which is when the subscriber count was last read. Below Telegram’s rounding threshold, so these counts are exact.
Measured directly from 2 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
5 reactions across 4 posts, in 2 distinct kinds. The most used accounts for 80.0% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 4 | 80.0% | |
| 💯 | 1 | 20.0% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 5 of the 18 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 5reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 18 most recent posts we hold, published 13 October 2025 to 29 April 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
قال ابن عثيمين رحمه الله: Ibn ‘Uthaymeen رحمه الله said: ﺇﺫﺍ ﺭﺃﻳﺖ ﺃﺻﺤﺎﺑﻚ “If you see that your friends: ﻳﺪﻟﻮﻧﻚ ﻋﻠﻰ ﺍﻟﺨﻴﺮ ➀ guide you to acts of goodness, ﻭﻳﻌﻴﻨﻮﻧﻚ ﻋﻠﻴﻪ، ➁ assist you in doing them, ﻭﺇﺫﺍ ﻧﺴﻴﺖ ﺫﻛﺮﻭﻙ، ➂ remind you if you forget, ﻭﺇﺫﺍ ﺟﻬﻠﺖ ﻋﻠﻤﻮﻙ، ➃ and teach you if you don’t know, ﻓﺎﺳﺘﻤﺴﻚ ﺑﺤﺠﺰﻫﻢ ﻭﻋﺾّ ﻋﻠﻴﻬﻢ ﺑﺎﻟﻨﻮﺍﺟﺬ. hold on to them tightly.” [ﺷﺮﺡ ﺭﻳﺎﺽ ﺍﻟﺼﺎﻟﺤﻴﻦ (2/388)]
💯1
إلى متى هذا السعي في طلب العلم ؟! ... قصة وعبرة! | الشيخ رسلان
أهل السنة و الجماعة pinned an audio file
يا حَملة القرآن مَاذا زَرع القُرآن في قَلوبكم..!💧
◾️نعمة إدراك شهر رمضان الشيخ عبد الرزاق البدر حفظه اللّه
- «وقدْ كانَ صَفْوانُ بنُ المعطَّلِ رَضيَ اللهُ عنه يَتَفَقَّدُ مُخَلَّفاتِ الجَيشِ بعْدَ رَحيلِه حَتَّى يُوصِلَها إِلى أصحابِها، فوَجَدَ عائشةَ رَضيَ اللهُ عنها نائِمةً، وكانَ يَعرِفُها قبْلَ فَرْضِ الحِجابِ، فاستَرجَعَ قائلًا: إنَّا للهِ وإنَّا إليه راجِعون، فاستَيقَظَت عائِشةُ رَضيَ اللهُ عنها على صَوتِه، فَغَطَّت وَجْهَها، وَلَم يَتكلَّما بِكلِمةٍ واحِدةٍ حَتَّى رَكِبَت الرَّاحِلةَ إلى أنْ وَصَلَت إلى الجَيْشِ …
- أيتها الكريمة : تخيلي أن يعفو الله عنك يوم القيامة فقط ! لحثّك طالبة على ستر ما ظهر منها وهي تخرج ! ألا تريدين أن تكوني ممن أحيا شعيرةً من شعائر الله ؟!وتذكري بأن لكِ موعدًا عند الله سيسألك عن كل فتاة خرجت سافرة متبرجة وعباءتها تكشف عن مفاتن جسدها في ظل مناوبتك ومراقبتك دون ان تفعلي شيئا حتى كلمة "غطي وجهك "سكري عبايتك" قد تشفع لك ! (ألا وكلكم راعٍ وكل راعٍ مسؤول عن رعيته") - فاتقي الله وليبدأ التغيير منك🪞!
🔖رؤية الله يوم القيامة أجل نعمة وأعظم لذة، والله جل وعلا هو الخالق سبحانه، القدوس، النور، فرؤيته تحتاج بعد توفيق الله جل وعلا إلى قلب طاهر طهارة تامة، ولا يصلح من قلبه ملطخ بالذنوب متسخ بالآثام أن ينظر إلى ربنا جل في علاه، ولا يكون ذلك إلا بتحقيق العبودية الحقة في الدنيا، فإن لم يفعل فلا بد من التطهير يوم القيامة إما بعفو أكرم الأكرمين أو بدخول النار، فالحاصل أن رؤية الله لا تحصل إلا بالتطهير التام، والله أعلم🔖 📱htt…
(كبُرَتْ كلمة تخرج من أفواههم) يُستعمل الخروج عادة مع كلّ ما له جسم وجسد، مع الإنسان والنبات والأشياء، أما هنا في هذه الآية فقد استعمل الخروج مع الكلمة، وكأنّ في هذا إشارة إلى عظم الكلمة ووقعها وأثرها، وإيحاء بأنها خرجت بعد كُمون وحبس، فلم تبقَ حيث كانت. ثم إنها تخرج من أفواههم، وليس من قلوبهم، فهل هي كذلك لأن الفم فيه آلة النطق (اللسان)، أم لأنّ هنالك معان أخرى تُقصد وينبغي أن يُستقصى عنها؟! أظنّ، والله أعلم، بأن…
File, posted without a caption
https://t.me/malbaz/3932
قالَ الشَّيخُ صالِحُ العُصَيْمِيُّ -حفِظَهُ الله- : " لا تَحْزَنْ، ودَعِ القَلَقَ، فالحُزْنُ مُحࢪقٌ، والقَلَقُ مُؤَࢪقٌ والعُمࢪ قَصيرٌ، والآخِرَةُ مَصيرٌ، فإذا تَسَلَّطَ الحُزْنُ والقَلَقُ على أحَدِنا أَفْسَدَ عَلَيْهِ مَعاشَهُ ومَعادَهُ، فازدادَ عُمࢪُهُ قِصَࢪًا وضَعُفَ عن آخِࢪتِهِ طَلَبًا، فَكُنْ مُطْمَئِنَّ القَلْبِ بالإيمانِ، مُسْتَبْشِࢪًا بفَضْلِ اللهِ ذي الإحسانِ "
❤1
Showing the 12 most recent of 18 posts we hold for @ahluusuna. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 1,264,054 of 1,336,469entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 10 August 2026 — this entry's latest reading, not the date you are reading this.
“أهل السنة و الجماعة” (@ahluusuna), 40 subscribers as measured 10 August 2026. Telegram Register, tgregister.com/channel/ahluusuna.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.