Photo, posted without a caption
❤2

Channel
@ahlulsunashild
On this record: Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Cite this entry
523subscribers
+0 since we began measuring on 9 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1002103295997 |
|---|---|
| Type | Channel |
| Username | @ahlulsunashild |
| Created | Between 1 November 2023 and 31 May 2024— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 9 August 2026 |
| Last confirmed live | 9 August 2026 |
| Measurements held | 2 |
| Confirmed unchanged | 1 time, most recently 9 August 2026 |
| On Telegram | t.me/ahlulsunashild |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 9 Aug 2026, 12:31 | 523 | no change |
| 9 Aug 2026, 08:02 | 523 | first reading |
19 posts held, back to 26 January 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 19 posts for this entry, the most recent from 7 April 2026. An engagement rate over an empty window would be a number about nothing.
Measured directly from 3 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
99 reactions across 16 posts, in 11 distinct kinds. The most used accounts for 50.5% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 50 | 50.5% | |
| ❤🔥 | 24 | 24.2% | |
| 💯 | 9 | 9.09% | |
| 👍 | 6 | 6.06% | |
| 👏 | 3 | 3.03% | |
| ☃ | 2 | 2.02% | |
| custom 6048541935457538774 | 1 | 1.01% | |
| ⚡ | 1 | 1.01% | |
| 🕊 | 1 | 1.01% | |
| 😎 | 1 | 1.01% | |
| 🥰 | 1 | 1.01% |
Custom emoji. One row above is a Telegram custom emoji, which the public preview renders as an element carrying only a numeric id — no character, and no image we can reach. The id is printed as-is rather than substituted with a look-alike glyph, because a stand-in would be our invention showing where a measurement should be. The count beside it isTelegram’s.
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 17 of the 19 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 99reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 19 most recent posts we hold, published 26 January 2026 to 7 April 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
Photo, posted without a caption
❤2
لايڤ
https://vt.tiktok.com/ZS9836YXcB8TW-94cyV/
Voice message, posted without a caption
❤🔥6😎1
Photo, posted without a caption
❤🔥2custom 60485419354575387741
پێشتر برایەک ئەکاونتی دابوو بە بە دکتۆر ئەگەر نامە بنێرێ مەمنوون ئەبین ئەکاونتی تیک تۆک چونکە بە هۆی ئیمێڵ ناتوانێ بکاتەوە
لە ئیسلامدا شایەتی تەنها لە مرۆڤ وەر ئەگیرێ واتە لە خاوەن عەقڵ و ژیری لە کەسی دەرون شێواو یاخود ئەوانەی پێیان ئەوترێ شێت وەر ناگیرێ بە پێی ئەم بەڵگانە : ...وَاسْتَشْهِدُوا شَهِيدَيْنِ مِنْ رِجَالِكُمْ... (البقر ٢٨٢) واتە: «داوای شایەتی لە دوو کەس لە پیاوەکانتان بکەن...» «شاهِدُاكَ أَوْ يَمِينُهُ» (رواه البخاري ومسلم) واتە: «یان دەبێت دوو شایەتت هەبێت، یان ئەو (بەرامبەرەکەت) سوێند بخوات.» کەواتە شایەدی دان لە مر…
💯2❤1❤🔥1👏1
Signed !>
جەژنتان پیرۆز بێت 🤔 خوایگەورە ڕۆژ و تاعەتتانی قبوڵ کردبێ ان شاءاللە 💟 هەموو ڕۆژێکتان جەژن و شادی بێت 💟 گەردنم ئازاد بکەن❤️🩹
❤5❤🔥1💯1🥰1
Signed !>
ویستم زیاتر بۆتان باسکەم کە شیخ البانی لەسەر شێوازی شیخ الاسلام ابن تیمیە ئەم ڕەدانەی بۆ شیعە نوسیوە سەرەتا سەلماندنی کێشەی سەنەدی حدیثەکان یان ئەثەرەکان پاشان دانانی وەڵامی راست،بە پێچەوانەی حدیثەکەی ئەو.
❤5
Signed dlo althaimyya
شێخ البانی لەوەڵامێکی پووخت بەکتێب دەفەرمووێ: چونکە کتێبەکەی (المراجعات) پڕە لە درۆی و بابەت و حدیسی هەڵبەستراو. الأحاديث الضعيفة لا يعتمد عليها في إثبات الأحكام الشرعية، فضلاً عن مسائل العقيدة." پشت بە فەرموودە لاواز نابەسترێت بۆ سەلماندنی حوکمە شەرعییەکان، جا چ جگە لە بابەتی عەقیدە. "الواجب على طالب العلم أن يتحقق من صحة الحديث قبل أن يبني عليه حكماً أو عقيدة." پێویستە خوێندکار و زانای عیلم سەرەتا دروستی فەرم…
❤🔥6❤1
Signed dlo althaimyya
زانای شیعەکان عبد الحسين شرف الدين الموسوي لە باسکردنی ئیمامەکانی دەڵێن "إنّ الإمامة عندنا أصل من أصول الدين، لا يتم الإيمان إلا بالاعتقاد بها، وقد تواترت النصوص عن النبي ﷺ في تعيين الإمام بعده." لەلای ئێمەدا (شیعە)، ئیمامەت یەکێکە لە بنەمایە سەرەکییەکانی دین، و باوەڕ تەواو نابێت بەبێ باوەڕ بەوە. هەروەها زۆر دەقی پێغەمبەر ﷺ هاتوون کە ئیمامی دوای خۆی دیاری کردووە. لەوەڵام دا سوونیێک دەلێت...
👍5❤1
Signed dlo althaimyya
رد الإمام أحمد بن حنبل على واصل بن عطاء (مؤسس المعتزلة) وأتباعه يأتي ضمن سياق رده الشامل على الجهمية والمعتزلة في كتاب {الرد على الجهمية والزنادقة}، حيث أبطل عقيدتهم في نفي الصفات، والقول بخلق القرآن، والقول بأن مرتكب الكبيرة في منزلة بين المنزلتين، معتبراً إياهم من دعاة الضلالة والبدعة.
❤4
Signed dlo althaimyya
Showing the 12 most recent of 19 posts we hold for @ahlulsunashild. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 489,721 of 1,350,102entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 9 August 2026 — this entry's latest reading, not the date you are reading this.
“قەڵغانی سوننە” (@ahlulsunashild), 523 subscribers as measured 9 August 2026. Telegram Register, tgregister.com/channel/ahlulsunashild.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.