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Channel

-أَهلُ السُّنة وَ الجَماعَة-

@ahlu_sunna_w_jama3a

On this record: Topic · Growth · Engagement · What this channel posts · Posts · Citations · Cite this entry

200subscribers

+10 since we began measuring on 8 August 2026

Risers and fallers across the register · movement among entries of Under 1,000.

Register entry

Telegram ID-1002424359537
TypeChannel
Username@ahlu_sunna_w_jama3a
CreatedBetween 1 September 2024 and 31 March 2025 — estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded8 August 2026
Last confirmed live14 September 2026
Measurements held6
Confirmed unchanged1 time, most recently 14 September 2026
On Telegramt.me/ahlu_sunna_w_jama3a

Topic

Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 24 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.

Growth

1902001958 August 2026 — 190 subscribers8 August 2026 — 190 subscribers23 August 2026 — 196 subscribers30 August 2026 — 200 subscribers7 September 2026 — 196 subscribers14 September 2026 — 200 subscribers8 August 202614 September 2026
6 measurements spanning 38 days, net +10. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 189–202 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
14 Sept 2026, 23:16200+4
7 Sept 2026, 18:22196-4
30 Aug 2026, 14:13200+4
23 Aug 2026, 14:07196+6
8 Aug 2026, 12:02190no change
8 Aug 2026, 05:00190first reading

Engagement

20 posts held, back to 4 August 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 7 August 2026. An engagement rate over an empty window would be a number about nothing.

What this channel posts

Video runtime
1m 17s
Average length
39s

Measured directly from 2 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.

Recent posts

7 Aug 2026, 08:41 UTC176 viewsread 8 August 2026

إنا لله وإنا إليه راجعون. رحل أخي الصغير عن الدنيا، وما كاد يعرف منها شيئًا… رحل قبل أن نراه يكبر، وقبل أن نسمع منه ما تمنّيناه من كلمات. اللهم اجعله ذخرًا لوالديه، واجمعه بهما في الجنة، وأعظم أجرهما في مصيبتهما، واربط على قلوبنا، وارزقنا الصبر والاحتساب. اللهم إن قلوبنا قد أوجعها فراقه، فاجبرها بلطفك، واجمعنا به في دارٍ لا فراق فيها. نسألكم الدعاء لنا بالصبر والثبات.

6 Aug 2026, 19:32 UTC40 viewsread 8 August 2026
Photo

💡 يقول السائل: كيف يتدرج طالب العلم بعلم العقيدة؟ وما هي الكتب المعنية لطالب العلم لكي يتقوى بالردود على أهل الضلال؟ ✍️ د. عبدالعزيز بن ريس الريس

6 Aug 2026, 17:06 UTC33 viewsread 8 August 2026
Voice message

وبالسُّنَّة الغرَّاء كنْ متمسِّكًا هي العُرْوةُ الوُثقى التي ليْس تُفْصَمُ الشيخ محمد بن هادي المدخلي - حفظه الله

6 Aug 2026, 11:30 UTC36 viewsread 8 August 2026

‏يا عبد الله كن طالبًا للاستقامة لا طالبًا للكرامة؛ فإن هذه أعظم كرامة، ولا سيما في زمان الغربة. في آخر الزمان حينما تتلاطم أمواج الشبهات والشهوات، فثبات الإنسان على هذ الدين في اعتقاده، وفي عمله، وفي أخلاقه، وفي ثباته على المعتقد الصحيح وعلى ما جاء به محمد ﷺ بحيث لا يحيد عنه قيد شعرة؛ لا شك أن هذا كرامة وأي كرامة! شرح العقيدة الواسطية| الشيخ صالح سندي حفظه الله

5 Aug 2026, 19:26 UTC38 viewsread 8 August 2026
Voice message

« أين عبُوديَّة الله ، على هَواك تعبُدُ الله؟ ». • الشَّيخ عبدالله القصير -رَحِمهُ الله-.

5 Aug 2026, 12:10 UTC42 viewsread 8 August 2026

• _قال الشيخ العلامة المحدث ربيع بن هادي المدخلي رحمه الله : ـ بسم الله الرحمن الرحيم الحمد لله والصلاة والسلام على رسول الله وعلى آله وصحبه ومن اتبع هداه. أمّا بعد : فهناك ظاهرة غريبة شائعة منتشرة في أوساط المسلمين، ألا هي تسمية الدولة اليهـ...ودية المغضوب عليها باسم إسرائيل! و لَم أر أحداً استَنكر هذه الظاهرة الخطيرة! والتي تمس كرامة رسول كريم من سادة الرسل، ألا وهو يعقوب عليه الصلاة والسلام الذي أثنى الله عليه…

5 Aug 2026, 12:10 UTC45 viewsread 8 August 2026

كيف يسلِّم لهم بعض المسلمين ـ على الأقل بلسان حالهم ـ بهذه الدّعاوى الباطلة؟! ويسمونهم مع ذلك بإسرائـــ...ـــــيل وبدولة إسرائــــ....ــــيل! وإن لهم ـ والله ـ ليوماً من المؤمنين حقاً بمحمد صلى الله عليه وسلم وبالرسل ورسالاتهم أولياء الله وأولياء أنبيائه ورسله! فليُعِدّ المسلمون أنفسهم عقائدياً ومنهجياً انطلاقاً من كتاب ربهم وسنة نبيهم صلى الله عليه وسلم، وما كان عليه الرسول صلى الله عليه وسلم وأصحابه وما كان عليه …

Showing the 12 most recent of 20 posts we hold for @ahlu_sunna_w_jama3a. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Forward network

Republished by

Channels on the register that have forwarded this channel's posts into their own feed.

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 14 September 2026 — this entry's latest reading, not the date you are reading this.

“-أَهلُ السُّنة وَ الجَماعَة-” (@ahlu_sunna_w_jama3a), 200 subscribers as measured 14 September 2026. Telegram Register, tgregister.com/channel/ahlu_sunna_w_jama3a.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.