Le Prophète ﷺ a dit : « Il n'est pas un seul d'entre vous à qui Allah ne parlera, il n'y aura entre vous et Lui aucun interprète. Chacun regardera alors à sa droite et n'y verra que les actions qu'il a accomplies. Il regardera à sa gauche et ne verra également que ce qu'il a accompli comme œuvres. Il regardera alors devant lui et ne verra que le Feu qui lui fera face. Mettez-vous donc à l'abri du Feu ne serait-ce qu…

Channel
الـطـريـق إلـى الـجـنـة
@ahlsunnah94
On this record: Growth · Engagement · Posts · Citations · Cite this entry
1,154subscribers
-5 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
Register entry
| Telegram ID | -1002198736528 |
|---|---|
| Type | Channel |
| Username | @ahlsunnah94 |
| Created | Between 1 June 2024 and 30 September 2024— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 7 August 2026 |
| Last confirmed live | 15 August 2026 |
| Measurements held | 5 |
| Confirmed unchanged | 1 time, most recently 15 August 2026 |
| On Telegram | t.me/ahlsunnah94 |
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 15 Aug 2026, 03:59 | 1,154 | -2 |
| 11 Aug 2026, 15:17 | 1,156 | +2 |
| 8 Aug 2026, 09:35 | 1,154 | -5 |
| 7 Aug 2026, 23:34 | 1,159 | no change |
| 7 Aug 2026, 16:18 | 1,159 | first reading |
Engagement
18 posts held, back to 29 June 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
- ERR · 30 days
- 17.2%
- avg views ÷ 1,154 subscribers
- Avg views / post
- 199
- 5 posts measured
- Reaction rate
- —
- this channel exposes no reaction counts
- Posts in window
- 5
- of 18 held
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 6 August 2026 |
|---|---|
| Posts held | 18 (29 June 2026 – 6 August 2026) |
| Views total | 993 |
| Reactions total | — |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 7 Aug 2026, 23:34 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
Recent posts
💌 On dit à un homme de Tarsûs : « N’y a-t-il donc ici personne auprès de qui tu trouves une compagnie réconfortante et qui te fasse oublier la solitude ? » Il répondit : « Si. » On lui demanda : « Qui donc ? » Alors il tendit la main vers le mushaf, le prit, le posa dans son giron (le creux de ses cuisses) et dit : « Celui-ci. »
Photo, posted without a caption
Le Coran est un remède pour les coeurs 📖 Ibn Qayyim Al-Jawziyya رحمه الله a dit : « Les principales maladies du cœur sont le doute et les passions. Or, le Coran est un remède contre ces deux maux. En effet, le Coran contient des signes et des preuves péremptoires qui permettent à l'homme de distinguer le vrai du faux et aident à dissiper les doutes qui altèrent sa connaissance, son imagination et sa perception, de…
Sticker, posted without a caption
⏰La dernière heure du vendredi 🤲 Le Prophète ﷺ a dit : « Il y a, le jour du vendredi, une heure durant laquelle, si un serviteur musulman se tient debout en prière et demande quelque chose à Allah, Allah le lui accorde. » Puis le Prophète ﷺ fit un geste de la main pour montrer qu’elle est courte. — Sahih al-Bukhārī (n° 935), Sahih Muslim (n° 852) Le Prophète ﷺ a dit : « Cette heure est la dernière heure du vendre…
Sticker, posted without a caption
❤️La force du Coran réside dans son impact direct sur les cœurs, atteignant la foi et l’augmentant, comme mentionné dans le verset : “Et quand ses versets leur sont récités, cela renforce leur foi” (Al-Anfal : 2). Un exemple est celui d’Al-Walid ibn Al-Mughira, un homme puissant, dont le visage changeait lorsqu’il écoutait les paroles du Coran récité par le Prophète (ﷺ). Malgré la dureté de certains cœurs, la force…
Celui qui se fixe une lecture quotidienne du Coran et s'y tient sans l'abandonner verra, jour après jour, l'influence du Coran pénétrer dans son cœur. Le Coran n'est pas simplement une partie de notre temps, il est la cause qui bénit tout notre temps, donne un sens à nos journées et guide nos cœurs vers la sérénité.
L'imam Ibn Qayim رحمه الله dit : « Les clés du bonheur du cœur se trouvent dans le fait de méditer le Quran, prier la nuit, implorer (Allah) juste avant l’aube et délaisser les péchés. Les clés de l’obtention de la miséricorde (d'Allah) sont dans le fait de l’adorer (lui Allah) le Créateur avec excellence, et agir pour être utile à Ses serviteurs. Et les clés de la subsistance sont dans la piété et dans le fait de…
📖Tafsir Al-Fatiha - Introduction📖 1️⃣Points importants sur Sourate Al-Fatiha: 💗Est-ce une sourate mecquoise ou medinoise ❔ 💗Les noms de Sourate Al-Fatiha. 💗Certaines sourates ont plus de valeurs que d’autres. 2️⃣Le sens global de Sourate Al-Fatiha. 📞 https://t.me/irchad1/977
File, posted without a caption
Showing the 12 most recent of 18 posts we hold for @ahlsunnah94. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Forward network
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Mentions
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 15 August 2026 — this entry's latest reading, not the date you are reading this.
“الـطـريـق إلـى الـجـنـة” (@ahlsunnah94), 1,154 subscribers as measured 15 August 2026. Telegram Register, tgregister.com/channel/ahlsunnah94.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.