Channel
@ahadies
On this record: Growth · Engagement · What this channel posts · Posts · Citations · Cite this entry
91subscribers
+0 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001240081832 |
|---|---|
| Type | Channel |
| Username | @ahadies |
| Description | تاسیس 1محرم 1440 20شهریور97 کانال⇦⇦ |
| Created | Between 1 March 2018 and 3 November 2020— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 9 August 2026 |
| Last confirmed live | 14 August 2026 |
| Measurements held | 2 |
| On Telegram | t.me/ahadies |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 9 Aug 2026, 14:01 | 91 | no change |
| 6 Aug 2026, 14:59 | 91 | first reading |
20 posts held, back to 3 November 2020 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 5 February 2026. An engagement rate over an empty window would be a number about nothing.
Lifetime counters from Telegram’s own channel header, read 9 August 2026 — not the date at the top of this page, which is when the subscriber count was last read. Below Telegram’s rounding threshold, so these counts are exact.
#نهج_البلاغه ✨لاَ تَتْرُکُوا الاَْمْرَ بِالْمَعْرُوفِ وَالنَّهْيَ عَنِ الْمُنْکَرِ فَيُوَلَّى عَلَيْکُمْ شِرَارُکُمْ، ثُمَّ تَدْعُونَ فَلاَ يُسْتَجَابُ لَکُمْ✨ 🔷امر به معروف و نهى از منکر را ترک نکنيد که اشرار بر شما مسلّط خواهند شد سپس هر چه دعا کنيد مستجاب نمى گردد» 📚 #نامه ۴۷ 🔘 @ahadies
Signed 𝔃𝓪𝓱𝓻𝓪𝓼𝓪𝓭𝓪𝓽
✨سخنانی دلنشین از امام رضاعلیهالسلام✨ 1⃣ دعا کردن بدون تلاش «هر کس از خدا توفیق بخواهد و تلاش نکند خود را مسخره کرده است.» 2⃣ راهکار امور: «آن که کار را از راهش بجوید نمی لغزد و اگر بلغزد راه چاره دارد» 📚نزهة الناظر ص۱۳۷ 3⃣سلام نامناسب به فقیر: هر کس فقیر مسلمانی را ملاقات کند و برخلاف سلامی که بر ثروتمندان می کند او را سلام گوید روز قیامت خدا را در حالی ملاقات کند که بر او خشمگین باشد. 📚عیون اخبار الرضا ج۱ ص۵۲ …
Signed 𝔃𝓪𝓱𝓻𝓪𝓼𝓪𝓭𝓪𝓽
🍃نیمه شعبان سرودزندگےاست 🌹نیمه شعبان فراربندگےاست 🍃نیمه شعبان سلامےازخدا 🌹برهمه افرادشهربندگےاست 💕ولادت حضرت مهدی(عج) ✨برشمامبارک باد🎉 🔘 @ahadies
Signed 𝔃𝓪𝓱𝓻𝓪𝓼𝓪𝓭𝓪𝓽
📌امام مهدی«عج»: 【إنّا يُحيطُ عِلمُنابأنبائِكُم ولايعَزُبُ عَنّاشَىءٌمِن أخبارِكُم】 ↫❪ما ازهمه خبرهای شما آگاهيم وچيزی ازخبرهای شما ازماپنهان نيست❫ 📚بحارالأنوار_ج53_ص175 🔘 @ahadies
Signed 𝔃𝓪𝓱𝓻𝓪𝓼𝓪𝓭𝓪𝓽
📌 حضرت مهدی (عج) فرمودند: برای تعجیل در #ظهور من زیاد دعا کنید که خود، گشایش و نجات شما است. 📚کمال الدین، ج ٢، ص ٤٨٥ 🔘 @ahadies
Signed 𝔃𝓪𝓱𝓻𝓪𝓼𝓪𝓭𝓪𝓽
📌امام سجاد (ع): نشانه های مؤمن ۵ چیز است ۱- پرهیزگاری در خلوت ۲- صدقه در حالت نیازمندی ۳- شکیبایی هنگام مصیبت ۴- بردباری هنگام خشم ۵- راستگویی هنگام ترس 📚الخصال، ص ۲۴۵ 🔘 @ahadies
Signed 𝔃𝓪𝓱𝓻𝓪𝓼𝓪𝓭𝓪𝓽
📌امام على عليه السلام : عبادت با يقين به كمال مى رسد بِاليَقينِ تَتِمُّ العِبادَةُ 📚ميزان الحكمه جلد13 صفحه 576 🔘 @ahadies
Signed 𝔃𝓪𝓱𝓻𝓪𝓼𝓪𝓭𝓪𝓽
📌پیامبر صلی الله علیه و آله: سه گناه است که کیفرشان در همین دنیا می رسد و به آخرت نمی افتد: 🔹آزردن پدر و مادر 🔹 زورگویی و ستم به مردم 🔹 ناسپاسی نسبت به خوبی های دیگران 🔘 @ahadies
Signed 𝔃𝓪𝓱𝓻𝓪𝓼𝓪𝓭𝓪𝓽
📌امام صادق عليه السلام: اگر به كسى خوبى كردى، آن را با منّت گذاشتن زياد و به رُخ كشيدن تباه مساز، بلكه با خوبىِ بهترى ادامه اش بده؛ زيرا اين كار براى اخلاق تو زيبنده تر است و پاداش آخرتت را واجبتر مى گرداند 🔹إن كانَت لكَ يَدٌ عندَ إنسانٍ فلا تُفسِدْها بكَثرَةِ المِنَنِ و الذِّكرِ لها، و لكنْ أتبِعْها بأفضَلَ مِنها؛ فإنَّ ذلكَ أجمَلُ بِكَ في أخلاقِكَ، و أوجَبُ لِلثَّوابِ في آخِرَتِكَ 📚بحارالأنوار، جلد78، صفحه283 …
Signed 𝔃𝓪𝓱𝓻𝓪𝓼𝓪𝓭𝓪𝓽
📌امام_علی(ع) از غيرت ورزيدن بيجا بپرهيز كه اين كار، زن سالم را به بيمارى مىكشانَد و پاك دامن را به گناه. 🔹إيّاكَ وَالتَّغايُرَ في غَيرِ مَوضِعِ غَيرَةٍ؛ فَإِنَّ ذلِكَ يَدعُو الصَّحيحَةَ إلَى السُّقمِ، وَالبَريئَةَ إلَى الرَّيبِ. 📚 نامه ۳۱ نهج البلاغه 🔘 @ahadies
Signed 𝔃𝓪𝓱𝓻𝓪𝓼𝓪𝓭𝓪𝓽
📌قال رسول اللّه صلى الله عليه و آله: إنَّ مِدادَ العُلماءِ فِى المِيزانِ أثقَلُ مِن دَمِ الشُّهداءِ و أكثَرُ ثَوابا يَومَ القِيامَةِ ؛ 🔷پيامبر خدا صلى الله عليه و آله می فرمایند: در روز #قيامت، مداد عالمان در ترازو از خون شهيدان سنگين تر ، و پاداشش بيشتر است . 📚الفردوس ، ج 5 ، ص 486 . 🔘 @ahadies
Signed 𝔃𝓪𝓱𝓻𝓪𝓼𝓪𝓭𝓪𝓽
📌قال رسول اللّه صلى الله عليه و آله: إذا ماتَ الإنسانُ انقَطَعَ عَمَلُهُ إلاّ مِن ثَلاثٍ : إلاّ مِن صَدَقَةٍ جاريَةٍ أو عِلمٍ يُنتَفَعُ بِهِ أو وَلَدٍ صالِحٍ يَدعُو لَهُ؛ 🔷پيامبر خدا صلى الله عليه و آله می فرمایند: با مرگ انسان ، رشته عملش قطع مى شود ، مگر از سه چيز : 🔹صدقه جارى (وماندگار) 🔹دانشى كه مردم از آن بهره مند شوند 🔹 فرزند نيكوكارى كه برايش دعا كند . 📚ميزان الحكمه ، ح 14287 . 🔘 @ahadies
Signed 𝔃𝓪𝓱𝓻𝓪𝓼𝓪𝓭𝓪𝓽
Showing the 12 most recent of 20 posts we hold for @ahadies. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 263,329 of 1,480,975entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 9 August 2026 — this entry's latest reading, not the date you are reading this.
“احادیث معصومین” (@ahadies), 91 subscribers as measured 9 August 2026. Telegram Register, tgregister.com/channel/ahadies.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.