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Telegram profile photo for Hagia Sophia

Channel

Hagia Sophia

@agiasophia

On this record: Growth · Engagement · Reactions · Posts · Citations · Cite this entry

871subscribers

-4 since we began measuring on 7 August 2026

Risers and fallers across the register · movement among entries of Under 1,000.

Register entry

Telegram ID-1001595072534
TypeChannel
Username@agiasophia
Created7 July 2021measured — dated from the channel’s first post
First recorded8 August 2026
Last confirmed live15 August 2026
Measurements held3
Confirmed unchanged1 time, most recently 15 August 2026
On Telegramt.me/agiasophia

Growth

8718758737 August 2026 — 875 subscribers8 August 2026 — 875 subscribers15 August 2026 — 871 subscribers7 August 202615 August 2026
3 measurements spanning 8 days, net -4. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 870–876 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
15 Aug 2026, 15:45871-4
8 Aug 2026, 01:15875no change
7 Aug 2026, 16:42875first reading

Engagement

6 posts held, back to 7 July 2021the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 6 posts for this entry, the most recent from 8 June 2026. An engagement rate over an empty window would be a number about nothing.

Reaction mix

102 reactions across 5 posts, in 5 distinct kinds. The most used accounts for 76.5% of them.

Every reaction kind recorded on the sample, most used first
ReactionCountShareShare, drawn
7876.5%
👍1514.7%
🔥54.90%
🙏32.94%
👏10.98%

No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.

Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.

Coverage. Reactions were read on 5 of the 6 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 102reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.

Measured over the 6 most recent posts we hold, published 7 July 2021 to 8 June 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.

Recent posts

8 Jun 2026, 13:51 UTC839 views12 reactionsread 8 August 2026
Photo

A diferença filosófica entre Amore (substantivo) e Amare (verbo) é que o substantivo é um som significativo que não faz distinção de tempo. "Nomen est vox significativa, ad placitum, sine tempore, cuius nulla pars est significativa separata" [O nome é uma voz significativa, por convenção, sem tempo, da qual nenhuma parte é significativa separadamente]. O verbo situa-se no tempo. "Verbum logice consideratum est quod

12

7 Jun 2026, 21:21 UTC509 views16 reactionsread 8 August 2026

Boa noite, amigos. Creio que muitos sabem que eu possuo um canal para filosofia/teologia (este aqui) e outro para arte (Arte com Forma). Percebi, conforme avancei nos estudos, que a diferença entre arte e filosofia, ou arte e teologia, são tão tênues que não valem a divisão. Lá, o canal ficará desativado e talvez, em algum momento, seja usado para outros fins (como um repositório de obras que gosto?). Resumo da óper

13👍2🔥1

26 May 2026, 11:02 UTC≈1,460 views25 reactionsread 8 August 2026
Photo

Estamos à mercê de ideias obscuras que nós mesmos ocultamos. Fazemos de conta que seguimos certos princípios e depois fingimos ignorar as nossas contradições. Esse comportamento é universal. Eu mesmo passei por isso e, somente após anos de disciplina e prática do método, consegui adquirir um controle, ainda que pequeno, sobre esses mecanismos. Em geral, os indivíduos vivem em um estado de total inermidade perante si

14👍11

9 May 2025, 00:32 UTC≈3,070 views40 reactionsread 8 August 2026
Photo

"Que a paz esteja convosco". Esta é a primeira saudação do Cristo ressuscitado, o bom pastor, que deu a vida pelo rebanho de Deus. [...] Onde quer que estejam, a todos os povos, a toda a terra, a paz esteja convosco. [...] Deus nos quer bem, Deus nos ama a todos. O mal não prevalecerá. Estamos todos nas mãos de Deus. Portanto, sem medo, unidos, mão na mão com Deus e entre nós, sigamos adiante. Somos discípulos de Cr

33🔥4🙏3

23 Nov 2024, 23:35 UTC≈2,480 views9 reactionsread 8 August 2026

🔴 A V I S O Amigos, já fazia um tempo que eu havia percebido a necessidade de um grupo para o canal. Muitos queriam mandar dúvidas, sugestões de temas ou apenas comentar as publicações mesmo, mas não havia ainda um espaço adequado para isso. Foi lensando nisso que criei um grupo para o Hagia Sophia. Portanto, sintam-se à vontade para interagir. Aqui, só há uma única regra: "Proibido brasileirismo". Link do grupo:

6👍2👏1

Showing the 6 most recent of 6 posts we hold for @agiasophia. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Citation-graph rank

Citation-graph rank — 1,162,836 of 1,549,704entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.

Forward network

Republished by

Channels on the register that have forwarded this channel's posts into their own feed.

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 15 August 2026 — this entry's latest reading, not the date you are reading this.

“Hagia Sophia” (@agiasophia), 871 subscribers as measured 15 August 2026. Telegram Register, tgregister.com/channel/agiasophia.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.