اقتباسات من كتاب حكم خروج المرأة للدعوة .

Channel
أعسان الإجداء 📚🕯️
@aesanalajida
On this record: Growth · Engagement · Posts · Cite this entry
1,008subscribers
-20 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
Register entry
| Telegram ID | -1001536892608 |
|---|---|
| Type | Channel |
| Username | @aesanalajida |
| Created | Between 1 August 2021 and 28 February 2023— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 7 August 2026 |
| Last confirmed live | 27 August 2026 |
| Measurements held | 8 |
| Confirmed unchanged | 2 times, most recently 27 August 2026 |
| On Telegram | t.me/aesanalajida |
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 23 Aug 2026, 20:16 | 1,008 | -8 |
| 20 Aug 2026, 09:35 | 1,016 | -3 |
| 17 Aug 2026, 11:08 | 1,019 | -1 |
| 14 Aug 2026, 00:18 | 1,020 | -5 |
| 10 Aug 2026, 16:12 | 1,025 | -2 |
| 7 Aug 2026, 18:10 | 1,027 | -1 |
| 7 Aug 2026, 06:31 | 1,028 | no change |
| 7 Aug 2026, 06:22 | 1,028 | first reading |
Engagement
5 posts held, back to 9 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 5 posts for this entry, the most recent from 28 July 2026. An engagement rate over an empty window would be a number about nothing.
Recent posts
Photo, posted without a caption
الاقتباسات البديعة نخصّ لها منشورًا خاصًا 🍃
حين يختلط ميزان الحق بالباطل، فيُستساغ المنكر ويُستغرب المعروف؛ وتُوصم المرأة التي تصون حياءها، وتختار قرارها في بيتها، بـ«التعقيد»، بينما تُزيَّن صور التنازل عن القيم بأسماء براقة مثل «النجاح» و«مواكبة العصر». هذا الكتاب ليس مجرد فتاوى، بل مرآة نرى فيها بوضوح المسافة بين ما كان عليه السلف من هديٍ وحياء، وما آل إليه واقعنا من انقلابٍ في المفاهيم والموازين. وهو جمعٌ بديع لفتاوى الشيخ الألباني رحمه الله، قامت بجمعه ا…
في قُبح الخروج من البيت لطلب العلم من غير حاجةٍ ظاهرة، لا سيما مع وجود وسائل أخرى لتحصيله؛ كمجالس الأخوات في بيت فقيهتهن، أو ولله الحمد المقاطع العلمية النافعة عبر وسائل التواصل الاجتماعي، ففيها من أهل العلم الثقات عددٌ كبير.
Showing the 5 most recent of 5 posts we hold for @aesanalajida. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 23 August 2026 — this entry's latest reading, not the date you are reading this.
“أعسان الإجداء 📚🕯️” (@aesanalajida), 1,008 subscribers as measured 23 August 2026. Telegram Register, tgregister.com/channel/aesanalajida.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.