Channel
@adegcjkmbcswtybcx
On this record: Growth · Engagement · Reactions · Posts · Citations · Cite this entry
200subscribers
+1 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1003775666806 |
|---|---|
| Type | Channel |
| Username | @adegcjkmbcswtybcx |
| Created | Between 1 February 2026 and 7 July 2026 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 7 August 2026 |
| Last confirmed live | 11 September 2026 |
| Measurements held | 7 |
| Confirmed unchanged | 1 time, most recently 11 September 2026 |
| On Telegram | t.me/adegcjkmbcswtybcx |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 11 Sept 2026, 13:17 | 200 | +1 |
| 3 Sept 2026, 10:16 | 199 | +5 |
| 27 Aug 2026, 15:44 | 194 | -1 |
| 21 Aug 2026, 10:08 | 195 | -1 |
| 14 Aug 2026, 09:23 | 196 | -3 |
| 7 Aug 2026, 04:03 | 199 | no change |
| 6 Aug 2026, 08:20 | 199 | first reading |
20 posts held, back to 7 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 4 August 2026. An engagement rate over an empty window would be a number about nothing.
7 reactions across 7 posts, in 2 distinct kinds. The most used accounts for 71.4% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 5 | 71.4% | |
| 😭 | 2 | 28.6% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 7 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 7 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 7 July 2026 to 4 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
تعزيكم مدرسة الصالح الموعود عج بأربعين الحسين وأل الحسين ع سائلين الله تعالى ان نكون من المواسين حقا للسيدة زينب ع ومتأسين بصاحب الزمان عج اللهم لاتحرمنا خدمة الحسين ع وجعلنا من السائرين على نهج الحسين ع حيث قال كونو احرارا ولا تكونو عبيد اللهم احسن عاقبتنا وخاتمتنا ولاتخرجنا من الدنيا الأ وانت راضا عنا الصالح الموعود للبحوث: 🖤 ليلة العاشر والحسين ع 🖤 .. أن الحسين مصباح الهدى وسفينة النجاة 🌿 سلام عليك يا ابا عبد …
🏴 منبر العقيله ع🏴: يا أبا عبدالله.. سلامٌ عليكَ يا صريعَ العَبرةِ الساكبةِ وقرينَ المُصيبةِ الراتبةِ الّتي بكتْ لها السماواتُ والسبعُ والأرضونَ وما فِيهنَّ وما بينهُنَّ ومَن يتقلّبُ في الجنّةِ والنارِ مِن خلقِ ربّنا وما يُرى وما لا يُرى.. الّلهُمَّ يا ربَّ الحُسينِ بحَقِّ الحُسين.. اشفِ صَدرَ الحُسينِ بظُهُورِ الحُجّة.. يا قلب زينب ما لاقيت من محن فيك الرزايا وكل الصبر قد جمعا لو كان ما فيك من صبر ومن محن في قلب أ…
🌱
😭1
شرعيات_حسينية ٦ ينبغي أن تلتفت الأخت الزائرة إلى الجوانب الشرعية الخاصة بالمرأة، ومن ذلك: ١- يحرم إخراج أي جزء من أجزاء شعر الرأس، وإن كان قليلا. ٢- يحرم لبس الزينة ولو مثل النظارات ونحوها. ٣- يحرم إظهار شيء من اليد (غير الكف) ولو كان قليلا من ساعد اليد. ٤- يحرم إظهار القدم ولو بلبس الجواريب الخفيفة. ٥- يحرم لبس الملابس الضيقة التي تظهر تفاصيل الجسم. بل ينبغي للزائرة أن تراعي كل ما لا يليق بالمرأة المؤمنة ولو مثل وض…
نصيحة لكل ام وأخت وزوجة في طريقهم الى زيارة الأربعين #السيد_جعفر_الغرابي
Photo, posted without a caption
❤1
⠀⠀⠀⠀⠀⠀ مشاهد الأذى واللوعة التي تكبّدها ركب سبايا الإمام الحسين (عليه السلام) في رحلتهم إلى الشام ┄┄༻༺┄┄⠀⠀⠀⠀⠀⠀
البعد الرسالي و مرحلة ما بعد الزيارة ⠀⠀⠀⠀⠀⠀ ┄┄༻༺┄┄⠀⠀⠀⠀⠀⠀
⁉️ من هم الطوائف الأربعة الذين تلاقوا بكربلاء يوم الأربعين ⠀⠀⠀⠀⠀⠀ ┄┄༻༺┄┄⠀⠀⠀⠀⠀⠀
«كيف جرت مراسيم أول أربعينية للإمام الحسين عليه السلام في كربلاء على يد شيعة العراق؟» ⠀⠀⠀⠀⠀⠀ ┄┄༻༺┄┄⠀⠀⠀⠀⠀⠀
إليك ملخص لأبرز النقاط الواردة في المحاضرة: 🔳 التوجيهات الخاصة بزيارة الأربعين 🔲 تُعد الزيارة نمطاً عبادياً خالصاً وليست رحلة ترفيهية أو سياحية. 🔳 يُعتبر السير على الأقدام تعظيماً للشعائر ومواساةً لمسير عائلة الإمام الحسين. 🔲 يجب الحفاظ على مظاهر الحزن والوقار وتجنب المزاح المفرط في المواكب والطرقات. 🔳 الالتزامات الشرعية والأخلاقية للزائر 🔲 تُعد الصلاة الأولوية القصوى للزائر ولا يجوز تركها تحت أي عذر. 🔳 يُحرم ش…
❤1
محاضرة حول سفرة ام البنين ع🌿 قال مولانا صاحب الزمان عج اطلبو حوائجكم فيعطيكم الله ماتطلبون بأذن الله وبجاه ام البنين ع حق اليقين أمنا بلله وصدق صاحب الزمان عج لذكره الصلاوات بأعلى الاصوات اللهم صلّ على محمد وآل محمد وعجل فرجهم ام البنين عليها السلام باب من ابواب الله ما انطرقتم هذا الباب حتى وفتح لكم لانها الوسيله والطبيبه والمعالجه وصاحبه الكرامات والمعجزات ولا يخفى عليكم انها جعلها الله من بيت ال الرسول عليهم ال…
❤1
Showing the 12 most recent of 20 posts we hold for @adegcjkmbcswtybcx. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 11 September 2026 — this entry's latest reading, not the date you are reading this.
“الصالح الموعود للبحوث” (@adegcjkmbcswtybcx), 200 subscribers as measured 11 September 2026. Telegram Register, tgregister.com/channel/adegcjkmbcswtybcx.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.