Channel
@achrinia_sonia
On this record: Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Handles named that no longer answer · Cite this entry
154subscribers
+0 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001307090800 |
|---|---|
| Type | Channel |
| Username | @achrinia_sonia |
| Description | خذوا ماشئتم وانشرو ماشئتم من القناة فـ والله انها للاجر ولن يزيدنا هذا الا أجر وأجر هي لكم ولا اريد شكرأ ولا ثناء كل مااريد هو دُعاء لي ووالدي يرفع بظهر الغيب كـ المطر يبهج كل تفاصيل حياتي من قلوبكم النديه .. للتواصل معي : @lossa_bot. |
| Created | Between 1 March 2018 and 31 July 2021— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 8 August 2026 |
| Last confirmed live | 14 August 2026 |
| Measurements held | 2 |
| On Telegram | t.me/achrinia_sonia |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 8 Aug 2026, 18:46 | 154 | no change |
| 6 Aug 2026, 18:04 | 154 | first reading |
20 posts held, back to 13 August 2022 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 11 February 2026. An engagement rate over an empty window would be a number about nothing.
Lifetime counters from Telegram’s own channel header, read 8 August 2026 — not the date at the top of this page, which is when the subscriber count was last read. Below Telegram’s rounding threshold, so these counts are exact.
Measured directly from 1 video with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
3 reactions across 3 posts, in 2 distinct kinds. The most used accounts for 66.7% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| 👍 | 2 | 66.7% | |
| ❤ | 1 | 33.3% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 3 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 3reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 13 August 2022 to 11 February 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
🌼🌼 عوّد نفسك وأهلك على الخير إذا زاد طعامكم فقل لزوجتك اجعليه في صحن نطعم به مسكينا وقولي له: صِل والديك وأقاربك ليصلك الله وقل لها: بري والديك وأحسني لقريباتك ابتغاء وجه الله قل لها: اقرأي صفحة من القرآن فيها٥٠٠٠ ألاف حسنة تقريبا قولي له:صل في المسجد وهكذا يعم الخير والسعادة 🌸•┈┈• ❀ 🌴 ❀ •┈┈•🌸
نحن يا الله، نحن الذين تعرفهم ويعرفونكَ نحن المرابطون على ثُغور قلوبنا كي لا يتسللَ إليها خاطرٌ لا يُرضيكَ فإنْ تسللَ إليها شيءٌ عُدنا إليكَ مهرولين عودةَ الصَّبيِّ الذي مهما لعبَ في الطريق فإنه يعرفُ أن لا مكان له يأويه إلا بيته! ليس لنا من سُكنى غير بيت رحمتك، فنعوذُ بوجهكَ الذي أشرقت لنوره الظلمات أن نُطردَ إلى الطريق، وأن نكون من أبناء سبيل الدنيا! نحن الذين نسيرُ إليكَ على ما بنا من عَرَجٍ لأننا نعرفُ أنه يا ضَي…
╭ عَن عَبدِ اللّٰهِ بنِ مَسْعُودٍ: أنَّ النَّبيَّ صلَّى اللّٰهُ عليهِ وسَلَّم كانَ يَدْعُو، فَيَقولُ: «اللهُمَّ إنِّي أسْألُكَ الهُدى والتُّقى، والعَفافَ والغِنى» [ رواه مسلم ( ٢٧٢١ ) ] قَالَ الإمامُ السعْدِيُّ -رَحِمَهُ اللّٰه-: هذا الدُّعاء « اللهُمَّ إنِّي أسْألُكَ الهُدى والتُّقى العَفافَ والغِنى» مِن أَجْمَع الأدْعِيةِ وأنْفَعها. وهو يَتَضَمَّنُ سُؤالَ خَيرَ الدِّينِ وخَيرَ الدُّنيا، فإنَّ "الهُدى" هو العِ…
قال الإمام ابن القيم - رحمه الله تعالى - : فأسعد الخلق أهل العبادة والاستعانة والهداية إلى المطلوب ، وأشقاهم من عدم الأمور الثلاثة ، ومنهم من يكون له نصيب من { إياك نعبد } ، ونصيبه من { وإياك نستعين } ، معدوم أو ضعيف ؛ فهذا مخذول مهين محزون ومنهم من يكون نصيبه من { وإياك نستعين } ، قويا ونصيبه من { إياك نعبد } ، ضعيفا أو مفقودا ؛ فهذا له نفوذ وتسلط وقوة ، ولكن لا عاقبة له ، بل عاقبته أسوأ عاقبة ومنهم من يكون…
#فائدة_جليلة 📌الفرق بين التائب، والمنيب، والأواب: ▪️قال ابن علان رحمه الله : • فمن رجع عن المخالفات خوفاً من عذاب الله فهو : تائب . • ومن رجع حياء فهو : منيب . • ومن رجع تعظيماً لجلال الله سبحانه فهو : أوّاب. دليل الفالحين لطرق رياض الصالحين 1/90
- مَنْ أصابه الفُتورُ فِي رِحْلَةِ طلبِ العلمِ، أَو فِي أَيِّ طريقٍ اِبْتِغَاهُ -يُحَاوِلُ فِيه-؛ فعليه بالآتي: = رَاجعْ الغاية، وانْظرْ فِيمَا تَطْلُب، وأَدْرِكْ جيِّدًا تِلْك المشتِّتات اَلَّتِي أبْعدَتْكَ عَنِ الطرِيقِ. - ماذا أَفعلُ إِنْ كان سببُ هذَا الفُتورِ أَنِّي تَعِبْتُ جسديًّا، أَو أَنِّي لا أرى نَتائِجَ ما أَبْذُلُ؟ = الصَّبرَ الصَّبرَ -اِلزمِ الصَّبرَ-، اِصْبِر، ثُمَّ اِصْبِر، واعلَمْ أنَّ ثَمرَةَ هذَ…
كان الفُضَيْل بنُ عَياض يقول: "اللّهم إني عجزتُ عن إصلاح وَلَدي فأصلِحه لي" فمازالَ يدعو اللهَ بها حتى انصلَحَ ولدُه. كان من دعاء السّلف: "اللّهُم أنتَ أصلحتَ الصّالحين فأصلِحنا حتى نكونَ صَالِحين" [ التوبة لابن أبي الدنيا (٧٥) ]
"""""🌷🌷 ✍قال حَاتِمٌ الْأَصَم: "لَا تَغْتَرَّ بِمَكَانٍ صَالِحٍ فَلَا مَكَانَ أَصْلَحُ مِنَ الْجَنَّةِ وَلَقِيَ فِيهَا آدَمُ مَا لَقِيَ. وَلَا تَغْتَرَّ بِكَثْرَةِ الْعِبَادَةِ فَإِنَّ إِبْلِيسَ بَعْدَ طُولِ الْعِبَادَةِ لَقِيَ مَا لَقِيَ. وَلَا تَغْتَرَّ بِكَثْرَةِ الْعِلْمِ فَإِنَّ بَلْعَامَ بْنَ بَاعُورَا لَقِيَ مَا لَقِيَ وَكَانَ يَعْرِفُ الِاسْمَ الْأَعْظَمَ. وَلَا تَغْتَرَّ بِلِقَاءِ الصَّالِحِينَ وَرُؤْيَت…
Posted without readable text
••• غدًا ستُسألُ أمام اللّٰـه؛ عمَّا قدَّمت فِي قناتكَ لهٰؤلاء! كُلَّما زادَ العددُ؛ زادَ الحملُ، وزَادت المَسؤوليَّة، وزادَ موقفُكَ صُعوبةً بينَ يَدي اللّٰـه! لا تَجعل شُغلكَ الشَّاغلِ كيفَ تَصل لأكبرِ عددِ منَ المُتابعين، فواللّٰـه إنَّ هٰذا يَطعن في الإخلاصِ ويَقدح، ويُفسد النيَّة! نفرٌ قليلٌ تَلقىٰ اللّٰـه بهم مُخلصًا سَليم النيَّة والمَقصد، خيرٌ لكَ وأعظم.. وتذكَّروا: ﴿وَلِيَحمِلنَّ أَثقالَهُمْ وَأثقالًا مَع…
قَائِـمَــةُ⬅️【🌸تواصل طالبات العلم الشرعي_للنساء فقط_ 🌸 】 تُقَدِمُ لَكُــمْ ثُلَـةً مِـنَ القَـنَـوَاتِ السَّلَفِيةِ المَوثُوقَةِ بِإِذْنِ للَّهِ: قال ابن القيم رحمه الله :🔻🔻 🌿و تبليغ سنته إلى الأمة أفضل من تبليغ السهام إلى نحور العدو .🌿 بدائع التفسير 2/416 قَنَــاةُ القَائِمَــــةُ مِـنْ هُنا ↘️ https://t.me/atawassol ══════ ❁✿❁ ══ . 🌹|⇐ فتاوى ل كبار العلماء 🌹|⇐ الدرة المضيئة 🌹|⇐ فقه النساء 🌹|⇐ قناة ا…
👍1
قَائِـمَــةُ⬅️【🌸تواصل طالبات العلم الشرعي_للنساء فقط_ 🌸 】 تُقَدِمُ لَكُــمْ ثُلَـةً مِـنَ القَـنَـوَاتِ السَّلَفِيةِ المَوثُوقَةِ بِإِذْنِ للَّهِ: قال ابن القيم رحمه الله :🔻🔻 🌿و تبليغ سنته إلى الأمة أفضل من تبليغ السهام إلى نحور العدو .🌿 بدائع التفسير 2/416 قَنَــاةُ القَائِمَــــةُ مِـنْ هُنا ↘️ https://t.me/atawassol ══════ ❁✿❁ ══ . 🌹|⇐ فتاوى ل كبار العلماء 🌹|⇐ الدرة المضيئة 🌹|⇐ فقه النساء 🌹|⇐ قناة ا…
❤1
Showing the 12 most recent of 20 posts we hold for @achrinia_sonia. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 1,287,565 of 1,481,217entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 4 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
@achrinia_sonia named 10 handles that resolve to nothing today. That is a fact about the reference, not necessarily a fact about the handle’s history — see the two groups below.
Most of these may never have existed as a live channel at all.A handle a channel names can be a typo, an aspirational name nobody registered, or a channel that was already gone before this one ever mentioned it. Unless a row below is marked evidenced, all we know is that it references a handle that is not a live channel today — not that anything “died”. How this is measured.
References a handle that is not a live channel — we have no record it ever was one.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 8 August 2026 — this entry's latest reading, not the date you are reading this.
“فوائد علمية 💎🌸” (@achrinia_sonia), 154 subscribers as measured 8 August 2026. Telegram Register, tgregister.com/channel/achrinia_sonia.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.