Channel
@abumohmed1444
On this record: Growth · Engagement · What this channel posts · Posts · Citations · Cite this entry
161subscribers
+0 since we began measuring on 13 September 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001818348795 |
|---|---|
| Type | Channel |
| Username | @abumohmed1444 |
| Description | الشيخ صالح الفوزان; العنوان: الواجب نشر العلم النافع الذي فيه منفعة العباد و أما نشر الضلال و الفتنة فهذا كتمان للعلم الصحيح; |
| Created | Between 1 October 2022 and 30 September 2023 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 13 September 2026 |
| Last confirmed live | 14 September 2026 |
| Measurements held | 2 |
| On Telegram | t.me/abumohmed1444 |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 13 Sept 2026, 09:22 | 161 | no change |
| 13 Sept 2026, 08:47 | 161 | first reading |
16 posts held, back to 5 September 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views — note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 12 September 2026 |
|---|---|
| Posts held | 16 (5 September 2026 – 12 September 2026) |
| Views total | 70 |
| Reactions total | — |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 13 Sept 2026, 09:22 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
Lifetime counters from Telegram’s own channel header, read 13 September 2026 — not the date at the top of this page, which is when the subscriber count was last read. A count marked ≈ was rounded by Telegram before we ever saw it — t.me prints these counters in full below 1,000 and to three significant figures above, so ≈142,000 means somewhere between 141,500 and 142,499.
في باب تحريم الظلم والأمر برد المظالم «216» وعن عمر بن الخطاب رضي الله عنه قَالَ: لَمَّا كَانَ يَوْمُ خَيبَر أقْبَلَ نَفَرٌ مِنْ أصْحَابِ النَّبيِّ صلى الله عليه وسلم، فقَالُوا: فُلاَنٌ شَهِيدٌ، وفُلانٌ شَهِيدٌ، حَتَّى مَرُّوا عَلَى رَجُلٍ، فقالوا: فُلانٌ شَهِيدٌ. فَقَالَ النَّبيُّ صلى الله عليه وسلم: ((كَلا، إنِّي رَأيْتُهُ في النَّار في بُرْدَةٍ غَلَّهَا- أَوْ عَبَاءة-)). رواه مسلم. في هذا الحديث: تأكيد تحريم الغل…
*💥🔝أنت في إختبار فأحسن الإختيار* *💥خطبة الجمعة 💥* *الشيخ الفاضل/بلال بن محمد الصوملي حفظه الله ورعاه* *🗓 بتاريخ ٢٩ ربيع الأول ١٤٤٨ه* ┈┉┅━━•❁•━━┅┉┈ https://chat.whatsapp.com/LBGBdnqGQlbFw0AiQazVZs *انضم في رابط المجموعه🔝* *ســنـرحــل ويـــبــقــى الاثــر سـاهـم بـالـنـشـر ولك الأجـر بـإذن لله* *💥ننصح بالاستماع ونشرها*
مقطع صوتي من التوحيد سبيل النجاه
Photo, posted without a caption
. 🔍 *فــــائِـــدَةُ الْــيَــــوْم* 🔎 الخميس 28 ربيـ③ـع الأول 1448 هــ. *{الأدَبُ مَعَ اللهِ ورَسولِه ومَعَ الآخَرينَ (79)}* *■ البابُ الأوَّلُ: الأدَبُ مَعَ اللهِ -عَزَّ وجَلَّ-* *□ ثامنَ عشرَ: دعاءُ اللهِ واللُّجوءُ إليه.* *مِنَ الأدَبِ مَعَ اللهِ عَزَّ وجَلَّ: كَثرةُ دُعائِه سُبحانَه، وحُسنُ الِالتِجاءِ إليه.* *الدَّليلُ على ذلك مِن الكتابِ والسُّنَّةِ والآ…
. 🔍 *فــــائِـــدَةُ الْــيَــــوْم* 🔎 الأربعاء 27 ربيـ③ـع الأول 1448 هــ. *{الأدَبُ مَعَ اللهِ ورَسولِه ومَعَ الآخَرينَ (78)}* *■ البابُ الأوَّلُ: الأدَبُ مَعَ اللهِ -عَزَّ وجَلَّ-* *□ ثامنَ عشرَ: دعاءُ اللهِ واللُّجوءُ إليه.* *مِنَ الأدَبِ مَعَ اللهِ عَزَّ وجَلَّ: كَثرةُ دُعائِه سُبحانَه، وحُسنُ الِالتِجاءِ إليه.* *الدَّليلُ على ذلك مِن الكتابِ والسُّنَّةِ وا…
في باب تحريم الظلم والأمر برد المظالم «215» وعن عَدِيّ بن عَميْرَةَ رضي الله عنه قَالَ: سمعت رَسُول الله صلى الله عليه وسلم يقول: ((مَنِ اسْتَعْمَلْنَاهُ مِنْكُمْ عَلَى عَمَل، فَكَتَمَنَا مِخْيَطًا فَمَا فَوْقَهُ، كَانَ غُلُولًا يَأتِي به يَومَ القِيَامَةِ)) فَقَامَ إليه رَجُلٌ أسْوَدُ مِنَ الأنْصَارِ، كَأنِّي أنْظُرُ إِلَيْهِ، فَقَالَ: يَا رَسُول الله، اقْبَلْ عَنِّي عَمَلَكَ، قَالَ: ((وَمَا لَكَ؟)) قَالَ: سَمِعْتكَ…
. 🔍 *فــــائِـــدَةُ الْــيَــــوْم* 🔎 الثلاثاء 26 ربيـ③ـع الأول 1448 هــ. *{الأدَبُ مَعَ اللهِ ورَسولِه ومَعَ الآخَرينَ (77)}* *■ البابُ الأوَّلُ: الأدَبُ مَعَ اللهِ -عَزَّ وجَلَّ-* *□ ثامنَ عشرَ: دعاءُ اللهِ واللُّجوءُ إليه.* *مِنَ الأدَبِ مَعَ اللهِ عَزَّ وجَلَّ: كَثرةُ دُعائِه سُبحانَه، وحُسنُ الِالتِجاءِ إليه.* *الدَّليلُ على ذلك مِن الكتابِ والسُّنَّةِ وا…
Photo, posted without a caption
. 🔍 *فــــائِـــدَةُ الْــيَــــوْم* 🔎 الإثنين 25 ربيـ③ـع الأول 1448 هــ. *{الأدَبُ مَعَ اللهِ ورَسولِه ومَعَ الآخَرينَ (76)}* *■ البابُ الأوَّلُ: الأدَبُ مَعَ اللهِ -عَزَّ وجَلَّ-* *□ ثامنَ عشرَ: دعاءُ اللهِ واللُّجوءُ إليه.* *مِنَ الأدَبِ مَعَ اللهِ عَزَّ وجَلَّ: كَثرةُ دُعائِه سُبحانَه، وحُسنُ الِالتِجاءِ إليه.* *الدَّليلُ على ذلك مِن الكتابِ والسُّنَّةِ وال…
في باب تحريم الظلم والأمر برد المظالم «214» وعن أَبي أمامة إياس بن ثعلبة الحارثي رضي الله عنه: أنَّ رَسُول الله صلى الله عليه وسلم قَالَ: ((مَن اقْتَطَعَ حَقَّ امْرئ مُسْلِم بيَمينه، فَقدْ أوْجَبَ اللهُ لَهُ النَّارَ، وَحَرَّمَ عَلَيهِ الجَنَّةَ)) فَقَالَ رَجُلٌ: وإنْ كَانَ شَيْئًا يَسيرًا يَا رَسُول الله؟ فَقَالَ: ((وإنْ كَانَ قَضيبًا مِنْ أرَاك)). رواه مسلم. في هذا الحديث: وعيد شديد على من حلف بيمين كاذبة ليقطع بها…
🎙️*_مسير أبي ذر إلى خير البشر ﷺ_* 🎙️ 👆👈 🔊 *خطبة الجمعة* 🔊 📚 *لأبي بـكـر* *_عــبـدالله بن أحمد ورور حفظه الله ورعاه_* *_🕰️ 29:57_* 📅 *والتي كانت في 22 من شهر / ربيع الأول / لعام 1448 للهجرة* 📅 🕌 *_ألقيت في جامع المعافا بالــحـسـيـنـيـة حــرســها الـلّــه_* https://chat.whatsapp.com/LBGBdnqGQlbFw0AiQazVZs?s=cl&p=a&ilr=4
Showing the 12 most recent of 16 posts we hold for @abumohmed1444. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 13 September 2026 — this entry's latest reading, not the date you are reading this.
“التوحيد سبيل النجاة” (@abumohmed1444), 161 subscribers as measured 13 September 2026. Telegram Register, tgregister.com/channel/abumohmed1444.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.