Канал шейха Абу Хаммада аль-Азди (да сохранит его Аллах). На русском.

Channel
منهاج السنة
@abuhummam
On this record: Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Cite this entry
555subscribers
-12 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
Register entry
| Telegram ID | -1003710067306 |
|---|---|
| Type | Channel |
| Username | @abuhummam |
| Created | Between 1 February 2026 and 27 June 2026— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 8 August 2026 |
| Last confirmed live | 16 August 2026 |
| Measurements held | 4 |
| Confirmed unchanged | 1 time, most recently 16 August 2026 |
| On Telegram | t.me/abuhummam |
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 16 Aug 2026, 18:47 | 555 | -9 |
| 8 Aug 2026, 19:20 | 564 | -3 |
| 8 Aug 2026, 03:32 | 567 | no change |
| 7 Aug 2026, 19:28 | 567 | first reading |
Engagement
20 posts held, back to 27 June 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 11 July 2026. An engagement rate over an empty window would be a number about nothing.
What this channel posts
- Video runtime
- 29s
- Average length
- 29s
Measured directly from 1 video with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
Reaction mix
88 reactions across 15 posts, in 3 distinct kinds. The most used accounts for 72.7% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 64 | 72.7% | |
| 👍 | 18 | 20.5% | |
| 🔥 | 6 | 6.82% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 16 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 88reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 27 June 2026 to 11 July 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
Recent posts
منهاج السنة
❤2
Шейх считает их выдающимися учеными в хадисе. И упоминает, что перенимал знания от некоторых их этих выдающихся ученых.
• Выдающиеся ученые хадисоведения в наше время: "Я упомянул имена некоторых ученых, которые посчитали хадис достоверным (речь идет о хадисе от Абу Къатады от Пророка, мир ему и благословение Аллаха, в упоминании того, что пост в день ‘Арафа срывает грехи прошлого и настоящего года), из числа ранних, поздних и современников… (И упоминая современных ученых, говорит): 22 - Аль-Мухаддис Насыр ад-Дин аль-Альбани 23 - …
❤2🔥1
• Интересный случай с шейхом • Шейх, доктор ‘Абдуррахман сын выдающегося ученого Аравийского полуострова ‘Абдуллаха ибн Джибрина проводит с нами семинар по науке «Усуль аль-Фикъх» - на первых двух уроках были мы двое, к четвертому уроку добавили двоих братьев - и общее количество в группе стало 4 учащихся и сам шейх, и видя добавление новых учеников, шейх пишет в группе: • «Надеюсь больше не будет добавления участ…
❤7👍4
- «Открытая научная встреча для вопросов и ответов» - Проведенная между мной и нашим шейхом, доктором шариатских наук Абу Хаммадом аль-Азди - да хранит его Аллах - - Шейх перенял знания от больших ученых Уммы, как: ‘Али аль-Худейр; Сулейман аль-‘Ульван и др - Он ответил в ней на ряд актуальных вопросов в убеждениях, связанными с верой и неверием, обращением на суды, и обвинением в неверии отрицающего возвышенность …
File, posted without a caption
File, posted without a caption
❤5
📋 Темы: 👉🏼 ‘Азир, который назвал мушрика мусульманином оправдан, будь он из числа ученых или же простолюдинов 👉🏼 ‘Азир будет кафиром если именует мусульманином мушрика - зная его положение - и по причине лицемерия - Запись 6/6 - Перевод последней главы шарх аль хакаик
❤5
📋 Темы: 👉🏼 Упоминание истории учеников Мухаммада ибн ‘Абдуль Ваххаба - которые не вынесли такфир тагуту того времени, и Мухаммад ибн ‘Абдуль Ваххаб объяснил им, но не обвинил их в неверии, несмотря на то, что они не вынесли такфир тагуту, причисляющего себя у исламу. Запись 5/6
❤5
📋 Темы: 👉🏼 ‘Азир который именовал тагута, подменившего законы Аллаха, мусульманином - по причине того, что он наслушался каких то ученых - и запутался - он остается мусульманином, даже если не вынес такфир тагуту, причисляющего себя к исламу. 👉🏼 Тагуты делятся на два вида: - Тагут коренной - Тагут причисляющий себя к исламу 👉🏼 Поздние ученые видели что невежество является оправданием в основах религии. 👉🏼 Да…
❤8
📋 Темы: Виды азира, и их положение: 👉🏼 Те, кто наименовали мушрика муслимом по причине незнания их дел неверия. 👉🏼 Те, кто именовали мушрика мусульманином толкуя либо слепо следуя за теми, кто дает узр из ученых 👉🏼 Те, кто именовали мушрика мусульманином запутавшись относительно мушрика Запись 3/6
❤4👍1
Showing the 12 most recent of 20 posts we hold for @abuhummam. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank
Citation-graph rank — 382,107 of 1,480,975entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Forward network
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Mentions
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 16 August 2026 — this entry's latest reading, not the date you are reading this.
“منهاج السنة” (@abuhummam), 555 subscribers as measured 16 August 2026. Telegram Register, tgregister.com/channel/abuhummam.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.