Channel
@abuamralhajoori
On this record: Topic · Growth · Engagement · Posts · Citations · Cite this entry
734subscribers
-10 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001424573133 |
|---|---|
| Type | Channel |
| Username | @abuamralhajoori |
| Created | Between 1 April 2019 and 30 September 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 16 September 2026 |
| Measurements held | 7 |
| Confirmed unchanged | 1 time, most recently 16 September 2026 |
| On Telegram | t.me/abuamralhajoori |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 20 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 16 Sept 2026, 02:56 | 734 | -3 |
| 8 Sept 2026, 05:00 | 737 | -4 |
| 30 Aug 2026, 07:14 | 741 | -1 |
| 22 Aug 2026, 19:12 | 742 | -3 |
| 15 Aug 2026, 00:48 | 745 | +1 |
| 7 Aug 2026, 16:25 | 744 | no change |
| 6 Aug 2026, 19:49 | 744 | first reading |
20 posts held, back to 13 March 2022 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 14 August 2022. An engagement rate over an empty window would be a number about nothing.
بســـم اللــه الرحــمــن الـرحـــيــم ◾Prohibition of coming to the masjid after eating onion and garlic◾️ Our Shaykh, Al Hāfidh, Al-Muhaddith, Abū 'Amr 'Abdulkareem Al-Hajoori - may Allah preserve him - was asked: 📩 Question: Is the prohibition of eating onion specific for the prayer or the masjid? 📝 Answer: It is specific for [coming to] the masjid! If he eats garlic or onion he should still pray even in his…
بســـم اللــه الرحــمــن الـرحـــيــم ◾️The Call of Unification of Religions◾️ Our Shaykh, Al Hāfidh, Al-Muhaddith, Abū 'Amr 'Abdulkareem Al-Hajoori - may Allah preserve him - was asked: 📩 Question: What is the ruling of one who calls to unification of religions 📝 Answer: This is apostasy! {وَمَن يَبۡتَغِ غَيۡرَ ٱلۡإِسۡلَٰمِ دِينٗا فَلَن يُقۡبَلَ مِنۡهُ وَهُوَ فِي ٱلۡأٓخِرَةِ مِنَ ٱلۡخَٰسِرِينَ} (And whoever…
بســـم اللــه الرحــمــن الـرحـــيــم ◾️Limits of looking at the Makhtūbah◾️ Our Shaykh, Al Hāfidh, Al-Muhaddith, Abū 'Amr 'Abdulkareem Al-Hajoori - may Allah preserve him - was asked: 📩 Question: What is permissible to look at from the beauty of the Makhtūbah (the sister being requested for marriage)? 📝 Answer: [That which is permissible] is her face and hands! As for seclusion [with her], then this not appro…
بســـم اللــه الرحــمــن الـرحـــيــم ◾️Was Najāshī رحمه الله a companion? ◾️ Our Shaykh, Al Hāfidh, Al-Muhaddith, Abū 'Amr 'Abdulkareem Al-Hajoori - may Allah preserve him - was asked: 📩 Question: Is Najāshī a sahābī (companion)? 📝 Answer: The conditions of a sahābī do not apply for him. And it is: “Whomsoever meets the Prophet whilst believing in him, and he died upon that” So he believed in the Prophet, ho…
Our Shaykh, Al Hāfidh, Al-Muhaddith, Abū 'Amr 'Abdulkareem Al-Hajoori - may Allah preserve him - said commenting upon the ayah: {So when they forgot that by which they had been reminded, We opened to them the doors of every [good] thing until, when they rejoiced in that which they were given, We seized them suddenly, and they were [then] in despair.} “This is a humiliating and disgraceful end! And this is from the …
بســـم اللــه الرحــمــن الـرحـــيــم ◾️Ya’jūj and Ma’jūj are disbelievers◾️ Our Shaykh, Al Hāfidh, Al-Muhaddith, Abū 'Amr 'Abdulkareem Al-Hajoori - may Allah preserve him - was asked: 📩 Question: Are Ya’jūj and Ma’jūj disbelievers? 📝 Answer: That is what is apparent [from the textual evidences]: {Verily, Ya’jūj and Ma’jūj are ravaging this land} And what they are going to do [and cause from tribulation on th…
بســـم اللــه الرحــمــن الـرحـــيــم ◾️Ruling of woman on her menses touching the Qur’ān◾️ Our Shaykh, Al Hāfidh, Al-Muhaddith, Abū 'Amr 'Abdulkareem Al-Hajoori - may Allah preserve him - was asked: 📩 Question: Is it permissible for a woman on her menses to touch the Noble Qur’ān? 📝 Answer: Yes, the origin is that they are free from blame and it is permissible! She can read the Qur’ān and touch the Mushaf, an…
بســـم اللــه الرحــمــن الـرحـــيــم ◾️Do those who drink from the Hawdh enter Jannah?◾️ Our Shaykh, Al Hāfidh, Al-Muhaddith, Abū 'Amr 'Abdulkareem Al-Hajoori - may Allah preserve him - was asked: 📩 Question: Does anyone who drinks from the Hawdh [the pond] enter Jannah? 📝 Answer: Yes, by the permission of Allāh. For verily, the disbelievers do not drink from the Hawdh, rather the people of innovation [are pr…
بســـم اللــه الرحــمــن الـرحـــيــم ◾️Are children rewarded for the good deeds they do?◾️ Our Shaykh, Al Hāfidh, Al-Muhaddith, Abū 'Amr 'Abdulkareem Al-Hajoori - may Allah preserve him - was asked: 📩 Question: If a child who is not burdened with religious obligations [has not reached the age of puberty] does anything from the righteous deeds, is he rewarded for this? 📝 Answer: Yes, it’s reported in Sahīh Musl…
بســـم اللــه الرحــمــن الـرحـــيــم ◾️The Dangers of Hizbiyyah◾️ Our Shaykh, Al Hāfidh, Al-Muhaddith, Abū 'Amr 'Abdulkareem Al-Hajoori - may Allah preserve him - was asked: 📩 Question: Some of the Hizbis say: What is your evidence for hizbiyyah [partisanship being harām]? 📝 Answer: There are many [evidences] in the Qur’ān: {But the people divided their religion among them into sects - each faction, in what …
بســـم اللــه الرحــمــن الـرحـــيــم ◾️Definition of Hasad◾️ Our Shaykh, Al Hāfidh, Al-Muhaddith, Abū 'Amr 'Abdulkareem Al-Hajoori - may Allah preserve him - was asked: 📩 Question: What is Hasad? 📝 Answer: Hasad is defined as: Hoping for the removal of a blessing from another person. This is the envy which is reprehensible. As for [the hadīth]: “Envy is justified in regard to two types of people only” Then …
بســـم اللــه الرحــمــن الـرحـــيــم ◾️Making an oath by the Mushaf◾️ Our Shaykh, Al Hāfidh, Al-Muhaddith, Abū 'Amr 'Abdulkareem Al-Hajoori - may Allah preserve him - was asked: 📩 Question: Is it permissible to make an oath by the Mushaf? 📝 Answer: We have mentioned previously that it is impermissible! As the Mushaf consists of: ⁃ the Qur’ān which is the speech of Allāh ⁃ The ink ⁃ The papers ⁃ The lines…
Showing the 12 most recent of 20 posts we hold for @abuamralhajoori. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 16 September 2026 — this entry's latest reading, not the date you are reading this.
“The Official English Channel of Shaykh Abu 'Amr 'Abdulkareem Al-Hajoori” (@abuamralhajoori), 734 subscribers as measured 16 September 2026. Telegram Register, tgregister.com/channel/abuamralhajoori.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.