Channel
@abuAshari1
On this record: Growth · Engagement · Reactions · Posts · Citations · Cite this entry
140subscribers
-1 since we began measuring on 9 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1003751170160 |
|---|---|
| Type | Channel |
| Username | @abuAshari1 |
| Created | Between 1 February 2026 and 30 June 2026— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 9 August 2026 |
| Last confirmed live | 10 August 2026 |
| Measurements held | 2 |
| Confirmed unchanged | 1 time, most recently 10 August 2026 |
| On Telegram | t.me/abuAshari1 |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 10 Aug 2026, 05:10 | 140 | -1 |
| 9 Aug 2026, 09:16 | 141 | first reading |
20 posts held, back to 15 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 8 August 2026 |
|---|---|
| Posts held | 20 (15 July 2026 – 8 August 2026) |
| Views total | 1,393 |
| Reactions total | 107 |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 9 Aug 2026, 09:16 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
112 reactions across 20 posts, in 2 distinct kinds. The most used accounts for 90.2% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 101 | 90.2% | |
| ❤🔥 | 11 | 9.82% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 20 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 112reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 15 July 2026 to 8 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
Наставление лучше делать намёком Пишет ‘Иззуддин ад-Дирини: «..Более того, если есть возможность ограничиться намёком, то не следует прибегать к прямому указанию. Я видел одного праведного шейха, у которого были ученики. Когда кто-либо из них совершал порицаемый поступок, он говорил всем присутствующим: «Если человек совершил то-то и то-то, то он обязан покаяться. Покайтесь же все. О Аллах, поистине, мы каемся пе…
❤2
Пишет ‘Иззуддин ад-Дирини: «Совершение земного поклона перед шейхами и суфиями является порицаемым нововведением, поскольку в этом содержится уподобление поклонению идолам. Достоверно передаётся, что Посланник Аллаха ﷺ, когда перед ним устанавливали преграду для молитвы, например, копьё или иной предмет, не располагал её прямо перед собой, а ставил её немного справа или слева от себя. Поэтому совершение земного пок…
❤2
Пишет ‘Иззуддин ад-Дирини: «Одним из состояний познавших Аллаха является единобожие (таухид). Это одно из самых возвышенных духовных состояний и одна из самых высоких степеней.» Анваруль маариф ва асраруль авариф, стр. 100
❤2
Пишет ‘Иззуддин ад-Дирини: Однажды мне приснился почтенный шейх, озарённый светом Божественного довольства. Он пребывал в состоянии сильного духовного волнения. Он спросил меня о любви, и я ответил: «Любовь сама свидетельствует о себе; она настолько поглощает человека, что он уже не способен рассуждать о ней». Анваруль маариф ва асраруль авариф, стр. 95
❤1
Пишет ‘Иззуддин ад-Дирини: «Кто сердцем осознаёт своё рабство перед Аллахом, тот проявляет терпение перед решениями своего Господа.» Анваруль маариф ва асраруль авариф, стр. 87
❤2
Пишет ‘Иззуддин ад-Дирини (ум. 697гх): «Богобоязненность - это отказ от запретного. Осмотрительность - это отказ от всего сомнительного. Аскетизм - это отказ от дозволенных излишеств.» Анваруль маариф ва асраруль авариф, стр. 64
❤7
Посланник Аллаха (саляЛлаху алейхи ва салям) сказал: «Кто избавляется от своего мусора на оживленной дороге из дорог мусульман, на том проклятие Аллаха, ангелов и всех людей.» Аль-Хаким, 678, достоверно
❤6
Махр райских гурий Посланник Аллаха (саляЛлаху алейхи ва салям) сказал: «Стройте мечети и выносите из них мусор. Кто построит мечеть ради Аллаха, тому Аллах построит дом в Раю.» Один человек спросил: «О Посланник Аллаха, даже если это будет мечеть, построенная на дороге?» Он (саляЛлаху алейхи ва салям) ответил: «Да, и вынос мусора из нее (мечети) - это махр райских гурий.» ат-Табарани, хадис 25221
❤6
Посланник Аллаха (саляЛлаху алейхи ва салям) сказал: «Вам следует использовать сивак, он очищает рот и приводит к довольству Господа.» имам Ахмад, хадис 5865
❤6
Посланник Аллаха (саляЛлаху алейхи ва салям) сказал: «Сивак - это очищение рта и довольство Господа.» ан-Насаи, хадис 5
❤4
Передал Анас от Посланника Аллаха (саляЛлаху алейхи ва салям), что он сказал: «Нет веры у того, кто не надежен, и нет религии у того, кто не сдерживает обещание.» Муснад имама Ахмада, хадис 12383
❤10
В хадисе, переданном ат-Табарани, сказано: «Любой долг, который влечет за собой прибыль, является ростовщичеством.» Фикх аль-Минхаджи, 3/95
❤5
Showing the 12 most recent of 20 posts we hold for @abuAshari1. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 834,516 of 1,480,944entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 10 August 2026 — this entry's latest reading, not the date you are reading this.
“Чернильница абу ашари” (@abuAshari1), 140 subscribers as measured 10 August 2026. Telegram Register, tgregister.com/channel/abuAshari1.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.