Channel
@abrorlaruz
On this record: Growth · Engagement · What this channel posts · Posts · Citations · Cite this entry
138subscribers
-3 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001405453924 |
|---|---|
| Type | Channel |
| Username | @abrorlaruz |
| Created | Between 1 April 2019 and 30 November 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 8 August 2026 |
| Last confirmed live | 12 September 2026 |
| Measurements held | 6 |
| Confirmed unchanged | 1 time, most recently 12 September 2026 |
| On Telegram | t.me/abrorlaruz |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 12 Sept 2026, 14:01 | 138 | -2 |
| 4 Sept 2026, 04:16 | 140 | -1 |
| 28 Aug 2026, 07:08 | 141 | -1 |
| 15 Aug 2026, 05:43 | 142 | +1 |
| 8 Aug 2026, 22:15 | 141 | no change |
| 7 Aug 2026, 05:26 | 141 | first reading |
11 posts held, back to 27 April 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 11 posts for this entry, the most recent from 30 July 2026. An engagement rate over an empty window would be a number about nothing.
Measured directly from 3 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
#xabar #imtihon 📝Диний таълим муассасаларига кириш имтиҳонлари бошланди (фотолавҳа) ⏺Айни кунларда Намангандаги "Ҳидоя" ўрта махсус ислом таълим муассасасида Ўзбекистон мусулмонлари идораси тасарруфидаги олий ва ўрта махсус диний таълим муассасаларига 2026-2027 ўқув йили учун кириш имтиҳонлари бошланди. 📆 Шу муносабат билан бугун Ўзбекистон мусулмонлари идораси раиси, муфтий Шайх Нуриддин Холиқназар ҳазратлари мазку…
БЕШТА ФОЙДАЛИ МАЪЛУМОТ 1. Азон ниҳоясига етгач, унинг дуосини айтганингиздан сўнг ўзингизни ижобат бўладиган дуодан маҳрум қилманг. 2. Намоз ўқиётганингизда гуноҳларингиз қаерга қўйилади ? Расулуллоҳ соллаллоҳу алайҳи васаллам дедилар: «Агар банда намоз ўқишга киришса, унинг барча гуноҳлари бошига ва елкасига қўйилади. Рукуъ ва сажда қилганда эса гуноҳлари ундан соқит бўлади. Эй намозини шошиб ўқувчи дўстим ! Гун…
Мусулмонликни даво қилган киши Пайғамбаримизни ўз Ота онасини танигандек таниши зарур ! Пайғамбаримиз Расулуллоҳ соллоллоҳу алайҳи ва саллам, 6-асрда мелодий 571-йилда, робиул-аввал ойининг 12-куни, душанба куни Макка шаҳрида туғилганлар, 40 ёшда набий бўлганлар ва мелодий 634-йили, ҳижратнинг 10-йили, робиул аввал ойининг 12-куни душанба куни мадинада 63 ёшда вафот этганлар. 99 та исмлари бор шундан 4 тасини албатт…
#Muslim_podcast_5_son 📱🗣FATVO SOʼRASH OSON, LEKIN FATVO BERISH...⚡️ 📢 Barchasi ushbu koʼrsatuvda aniq dalillar va salaf ulamolarning soʼzlari bilan bayon etilgan. ✅ Ekspert: Hikmatulloh domla Toshtemirov – Oʼzbekiston musulmonlari idorasi Fatvo markazi ilmiy xodimi 🎙 Boshlovchi: Oʼtkir Sobirov – Oʼzbekiston musulmonlari idorasi bosh mutaxassisi 📱 🗣Podkastimizning bu sonida quyidagi savollarga javob berilgan: 1.…
Боҳодир домла Иноғомов. https://youtube.com/watch?v=eZ-lfIGv9vk&si=tXBWzLwxSuAI1cqt
#Мақола ТАРБИЯ Инсон табиати тарбия билан гўзаллашади. Улуғларимиз тарбияга алоҳида эьтибор қаратишган. “Тарбия” арабча сўз бўлиб, бир нарсани тўғрилаш, ўстириш, камолга етказиш деган маъноларни англатади. Тарбия аждодларимиз тўплаган яхши фазилат ва хислатлар, қадриятлар, шунингдек, тарихий ижтимоий тажриба, барча билим ва илмларни билиш манбаи ҳисобланади. Аллоҳ таолонинг инсонга берган олий неъматларидан бири ф…
Photo, posted without a caption
Video, posted without a caption
https://m.youtube.com/watch?v=JNKdrF39KY8&t=9s
Масжиди Набавий тарихидан БИЛАСИЗМИ? Мадинаи мунавварадаги Масжиди Набавийда бир эмас, балки 5 та меҳроб мавжудлигини биласизми? 1. Меҳроби Набавий – Расулуллоҳ соллаллоҳу алайҳи васаллам намоз ўқиган жойлари. 2. Меҳроби Усмоний – Ҳозирги кунда имом намоз ўқийдиган асосий меҳроб (Ҳазрати Усмон даврида кенгайтирилган). 3. Меҳроби Сулаймоний (Ҳанафий меҳроби). 4. Меҳроби Таҳажжуд. 5. Меҳроби Фотима. У…
Video, posted without a caption
Showing the 11 most recent of 11 posts we hold for @abrorlaruz. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 12 September 2026 — this entry's latest reading, not the date you are reading this.
“Abrorlar.uz” (@abrorlaruz), 138 subscribers as measured 12 September 2026. Telegram Register, tgregister.com/channel/abrorlaruz.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.