Telegram RegisterThe public register of Telegram

Channel

داحنافودلمونځ دزده کوونکونشرياتى اداره

@abohPS

On this record: Growth · Engagement · What this channel posts · Posts · Citations · Cite this entry

72subscribers

+0 since we began measuring on 7 August 2026

Risers and fallers across the register · movement among entries of Under 1,000.

Register entry

Telegram ID-1001550802570
TypeChannel
Username@abohPS
Descriptionالسـلام عليـکم ورحمـت الله وبرکاته ښه راغلاست داحنافودلمونځ دزده کوونکونشرياتى ادارى ته په دغه چينل که دمولوى ابومحمدامين محمدى صاحب بيانونه اوحديثونه مبارک اومسائل نشرکيژي
CreatedBetween 1 July 2021 and 31 January 2023— estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded9 August 2026
Last confirmed live9 August 2026
Measurements held2
On Telegramt.me/abohPS

Growth

727 August 2026 — 72 subscribers9 August 2026 — 72 subscribers7 August 20269 August 2026
2 measurements spanning 3 days. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 71–73 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
9 Aug 2026, 22:3272no change
7 Aug 2026, 02:0472first reading

Engagement

20 posts held, back to 25 October 2025the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 16 June 2026. An engagement rate over an empty window would be a number about nothing.

What this channel posts

Photos
26
Videos
22
Links
165

Lifetime counters from Telegram’s own channel header, read 9 August 2026 — not the date at the top of this page, which is when the subscriber count was last read. Below Telegram’s rounding threshold, so these counts are exact.

Video runtime
8m 50s
Average length
4m 25s

Measured directly from 2 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no mark.

Recent posts

26 May 2026, 11:50 UTC44 viewsread 9 August 2026
Photo

‏عکس از 📚مولوی ابومحمدامین محمدی📚

26 May 2026, 11:49 UTC37 viewsread 9 August 2026
Photo

‏عکس از 📚مولوی ابومحمدامین محمدی📚

8 May 2026, 05:09 UTC28 viewsread 9 August 2026

له ابو سعید خدري رضي الله عنه څخه داسې راغلی: رسول الله ﷺ د اختر (فطر یا اضحی) په ورځ مصلا ته ووت، بیا د ښځو تر څنګ تېر شو او ویې فرمایل: «ای د ښځو ډلې! صدقه ورکړئ، ځکه ماته وښودل شول چې تاسې د دوزخ ډېری اوسېدونکې یاست.» ښځو وویل: ولې يا رسول الله؟ ویې فرمایل: «تاسې ډېر لعنت وایئ او د مېړه ناشکري کوئ.» (یعنې د خاوند حق او احسان نه منئ.) بیا رسول الله ﷺ وفرمایل: «ما داسې څوک نه دي لیدلي چې د عقل او دین له پلوه نیمګړې

8 May 2026, 05:09 UTC29 viewsread 9 August 2026

تتمة الحديث كما ورد في صحيح البخاري ومسلم عن أبي سعيد الخدري رضي الله عنه: قال: خرج رسولُ الله ﷺ في أضحى أو فطرٍ إلى المصلّى، فمرَّ على النساء فقال: «يا معشرَ النساء تصدَّقن، فإني أُريتكنَّ أكثرَ أهلِ النار» فقلن: وبِمَ يا رسولَ الله؟ قال: «تُكثرنَ اللعن، وتَكفرنَ العشير» (أي تجحدن حقَّ الزوج وإحسانه) ثم قال ﷺ: «ما رأيتُ من ناقصاتِ عقلٍ ودينٍ أذهبَ للبِّ الرجل الحازم من إحداكن» فقلن: وما نقصان عقلنا وديننا يا رسول ال

8 May 2026, 05:04 UTC50 viewsread 9 August 2026

له ابو سعید خدري رضي الله عنه څخه داسې راغلی: رسول الله ﷺ د اختر (فطر یا اضحی) په ورځ مصلا ته ووت، بیا د ښځو تر څنګ تېر شو او ویې فرمایل: «ای د ښځو ډلې! صدقه ورکړئ، ځکه ماته وښودل شول چې تاسې د دوزخ ډېری اوسېدونکې یاست.» ښځو وویل: ولې يا رسول الله؟ ویې فرمایل: «تاسې ډېر لعنت وایئ او د مېړه ناشکري کوئ.» (یعنې د خاوند حق او احسان نه منئ.) بیا رسول الله ﷺ وفرمایل: «ما داسې څوک نه دي لیدلي چې د عقل او دین له پلوه نیمګړې

8 May 2026, 05:02 UTC43 viewsread 9 August 2026

تتمة الحديث كما ورد في صحيح البخاري ومسلم عن أبي سعيد الخدري رضي الله عنه: قال: خرج رسولُ الله ﷺ في أضحى أو فطرٍ إلى المصلّى، فمرَّ على النساء فقال: «يا معشرَ النساء تصدَّقن، فإني أُريتكنَّ أكثرَ أهلِ النار» فقلن: وبِمَ يا رسولَ الله؟ قال: «تُكثرنَ اللعن، وتَكفرنَ العشير» (أي تجحدن حقَّ الزوج وإحسانه) ثم قال ﷺ: «ما رأيتُ من ناقصاتِ عقلٍ ودينٍ أذهبَ للبِّ الرجل الحازم من إحداكن» فقلن: وما نقصان عقلنا وديننا يا رسول ال

2 Feb 2026, 07:33 UTC55 viewsread 9 August 2026

(دباړخوګانواوغاړي دوریښتیانوکاټول) (الســــــــــــوال) محترم مفتي صاحب دباړخوګانواوغاړي دوریښتیانوکاټول څنګه دي دشریعت له نظره؟ (الجــــــــــــواب وبالله التوفیق) محترمه د غوږونو تر څنګ چې له کوم ځایه د زامې هډوکی شروع کېږي، هماغه د ږیرې د پیل ځای دی، او ټوله زامه د ږیرې په حد کې راځي. خو هغه وېښتان چې په رخسار (باړخوګانو) او د زامې لاندې د غاړې پر برخه وي، په شرعي توګه د ږیرې حکم نه لري. د ږیرې د اوږدوالي شرعي اند

2 Feb 2026, 07:33 UTC36 viewsread 9 August 2026

*د برات د پنځلسمې په شپه څه وکړم؟* سوال: اوس د برات پنځلسمه راروانه ده، مختلفې لیکنې مي لوستي دي، څوک یو څه وايي او څوک بل څه اوس ددې شپې اصلي حقیقت څه دی او موږ باید څه وکړو؟ ځواب: عبدالغفار جُبیر د برات پنځلسمه په افغانستان او نور هیوادونو کي د سه شنبې شپه ده ، د برات و پنځلسمې ته د (شب برات) ځکه ورته وايي چي مسلمانان د خپلو ګناهونو بخښڼه غواړي، له ګناهونو څخه د بېزارۍ اعلان کوي؛ له لسو صحابه کرامو څخه ددې شپې د

Showing the 12 most recent of 20 posts we hold for @abohPS. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Citation-graph rank

Citation-graph rank — 993,361 of 1,160,990entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.

Mentions

Named by 3 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.

A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 9 August 2026 — this entry's latest reading, not the date you are reading this.

“داحنافودلمونځ دزده کوونکونشرياتى اداره” (@abohPS), 72 subscribers as measured 9 August 2026. Telegram Register, tgregister.com/channel/abohPS.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.