Channel
@aberat
On this record: Growth · Engagement · What this channel posts · Posts · Citations · Cite this entry
66subscribers
+0 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001268564598 |
|---|---|
| Type | Channel |
| Username | @aberat |
| Created | Between 1 March 2018 and 31 July 2021— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 10 August 2026 |
| Last confirmed live | 10 August 2026 |
| Measurements held | 2 |
| On Telegram | t.me/aberat |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 10 Aug 2026, 02:00 | 66 | no change |
| 6 Aug 2026, 20:55 | 66 | first reading |
20 posts held, back to 19 June 2023 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 16 September 2024. An engagement rate over an empty window would be a number about nothing.
Lifetime counters from Telegram’s own channel header, read 10 August 2026 — not the date at the top of this page, which is when the subscriber count was last read. Below Telegram’s rounding threshold, so these counts are exact.
Measured directly from 4 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
قريبًا… « بُشرى سارّة » الحمد لله والصلاة والسلام على رسول الله وعلى آله وصحبه ومن والاه ، أما بعد: فيقول الله سبحانه: ﴿ إِنَّ هَٰذَا الْقُرْآنَ يَهْدِي لِلَّتِي هِيَ أَقْوَمُ وَيُبَشِّرُ الْمُؤْمِنِينَ الَّذِينَ يَعْمَلُونَ الصَّالِحَاتِ أَنَّ لَهُمْ أَجْرًا كَبِيرًا ﴾ [الإسراء: 9] وعن عثمان بن عفان - رضي الله عنه - قال: قال رسول الله - صلى الله عليه وسلم -: «خيركم من تعلم القرآن وعلمه». رواه البخاري. فرغبةً في…
🌸الشيخ عبد الرزاق البدر🌸
Video, posted without a caption
إنِّي أجاهدُ بالدُّعاءِ بحُرقةٍ وبداخلي ظنٌّ بربِّي لا يخيب حسبي بأنِّي قد سألتُ لحاجتي ربًّا يُطمئِنُ مَنْ دعا:"إنِّي قريب"
#تلاوات_رمضانية 📌تلاوة طيبة للقارئ: #عبدالمنعم_الكاسح مسجد أم القرى#بمدينة_سلوق حرسها الله.
_ عبارة من سيصدقني ياخديجة المنتشرة بين الناس
◾️↓ العشر الأواسط أفضل من العشر الأول والعشر الأواخر أفضل من العشر الأواسط ↓◾️* ▪️قَـالَ ابن عثيميــن رحمه الله : العشر الأواسط أفضل من العشر الأول ، والعشر الأواخر أفضل من العشر الأواسط *وتجدون هذا في الغالب مطرد وأن الأوقات الفاضلة آخرها أفضل من أولها ، ويوم الجمعة عصره أفضل من أوله ، ويوم عرفة عصره أفضل من أوله* 💡 *والحكمة من هذا والله أعلم : أن النفوس إذا بدأت بالعمل كَلَّتْ وملتْ فرُغِّبت بفضل آخر الأوقات على…
."فمَتىٰ وفِّق العَبد للدُّعاء كانَ ذَلك علامةً لهُ وأمارةً عَلىٰ أنَّ حاجتهُ قد قُضِيَت. - ابنُ القيِّم - الدَّاء والدَّواء
"نصيحة ثمينة بعد انقضاء الثلث الأول من رمضان " الشيخ : محمد بن صالح العثيمين رحمه الله وغفر له
"ضُمُّوا الأحبَّة بالدُّعاءِ لطالما أغنَى عن الوصْلِ الكثيرِ دُعَاءُ".
"إذا المرء لم يُسعف قلبه بمداواته وصقله من الدرن والران الذي قد أوهن قلبه وشلَّ حركته التَّعبُدية عن العمل فعزائي له حينها كيفَ له أن يغتنم رمضان!؟"
🎙🌿|تِلاوة طيبة للقارئ اللِيبِـي مُحمد أبوديعم -حفظه الله وبارك فيه- بِرواية حفص بن عاصم
Showing the 12 most recent of 20 posts we hold for @aberat. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 10 August 2026 — this entry's latest reading, not the date you are reading this.
“عـابرات | 👣” (@aberat), 66 subscribers as measured 10 August 2026. Telegram Register, tgregister.com/channel/aberat.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.