Channel
@abedalathre
On this record: Growth · Engagement · Posts · Citations · Cite this entry
1,241subscribers
-4 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
| Telegram ID | -1002165211854 |
|---|---|
| Type | Channel |
| Username | @abedalathre |
| Created | Between 1 June 2024 and 30 September 2024— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 13 August 2026 |
| Measurements held | 5 |
| Confirmed unchanged | 1 time, most recently 13 August 2026 |
| On Telegram | t.me/abedalathre |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 13 Aug 2026, 00:15 | 1,241 | -2 |
| 9 Aug 2026, 20:33 | 1,243 | -1 |
| 6 Aug 2026, 14:10 | 1,244 | -1 |
| 6 Aug 2026, 08:35 | 1,245 | no change |
| 6 Aug 2026, 04:49 | 1,245 | first reading |
20 posts held, back to 1 May 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate. It is computed over the 2 of 3 measured posts that carry a reaction reading, and over those same posts' views.
| Window | Rolling 30 days · latest post in window 31 July 2026 |
|---|---|
| Posts held | 20 (1 May 2026 – 31 July 2026) |
| Views total | 3,626 |
| Reactions total | 25 |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 6 Aug 2026, 08:35 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
قال الإمام الأوزاعي رحمه الله: كَتَبَ إِلَيَّ قَتَادَةُ مِنَ البَصْرَةِ: «إِنْ كَانَتِ الدَّارُ فَرَّقَتْ بَيْنَنَا وَبَيْنَكَ، فَإِنَّ أُلْفَةَ الإِسْلاَمِ بَيْنَ أَهْلِهَا جَامِعَةٌ» - سير أعلام النبلاء (٧/ ١٢١). #فائدة_دعوية
ولا تجدُ مبتدعًا في دينه قطُّ إلَّا وفي قلبه حرجٌ من الآيات التي تُخالِفُ بدعتَهُ؛ كما أنك لا تجدُ ظالمًا فاجرًا إلَّا وفي صدرِه حرجٌ من الآيات التي تَحُولُ بينه وبين إرادته. فتدبَّرْ هذا المعنى ثم ارْضَ لنفسِكَ بما تشاءُ. - الفوائد لابن القيم (١/ ١١٩). #فائدة_دعوية
بسم الله الرحمن الرحيم أخ طالب علم سلفي ثقة من غزة واقع في مشكلة رغم المعاناة التي يعيشها التي لا تخفى على أحد ويحتاج لمبلغ بقدر ٢٠٠٠ دولار، من يستطيع مساعدته ولو بالقليل فليتواصل معه على هذا الحساب : @abedps2 ونحن نعرف هذا الشاب وهو من خيرة طلبة العلم ولا نزكي على الله أحدا. والله المستعان .... وأرجو من الجميع مشاركة هذا المنشور ...
قال الخطيب البغدادي رحمه الله: «وَالْعِلْمُ يُرَادُ لِلْعَمَلِ؛ كَمَا الْعَمَلُ يُرَادُ لِلنَّجَاةِ، فَإِذَا كَان الْعَمَلُ قَاصِرًا عَنِ الْعِلْمِ كَانَ الْعِلْمُ كَلًّا عَلَى الْعَالِمِ، وَنَعُوذُ بِاللَّهِ مِنْ عِلْمٍ عَادَ كَلًّا، وَأَوْرَثَ ذُلًّا، وَصَارَ فِي رَقَبَةِ صَاحِبِهِ غُلًّا». - اقتضاء العلم العمل (ص١٥). #فائدة_دعوية
وقد ابتلينا بجهلة من الناس يعتقدون في بعض من توسع في القول من المتأخرين أنه أعلم ممن تقدم. - «بيان فضل علم السلف» لابن رجب (ص٥). #فائدة_دعوية
والعبدُ -لجهلِهِ بمصالح نفسه، وجهلِهِ بكرم ربِّه وحكمتِهِ ولطفِهِ- لا يَعرِفُ التفاوتَ بين ما مُنِعَ منه وبين ما ذُخِرَ له، بل هو مولعٌ بحبِّ العاجل وإن كان دَنِيًّا، وبقلَّةِ الرغبة في الآجل وإن كان عليًّا. - «الفوائد» لابن القيم (ص٧٩). #فائدة_دعوية
الحمدلله رب العالمين وبعد: فسيستكمل الشيخ عابد دروس التعليق على جامع الترمذي بدءً من يوم غد الخميس في تمام الساعة العاشرة والنصف بإذن الله وكان قد غاب لبعض الظروف الخاصة به نسأل الله له التيسير والحفظ
قال الإمام الشافعي رحمه الله: «فلم تُمْسِ بنا نعمة ظَهَرَتْ ولا بَطَنَتْ نِلْنَا بها حظًّا في دينٍ ودُنْيَا، أو دُفِع بها عنّا مكروه فيهما وفي واحد منهما، إلا ومحمد ﷺ سَبَبُها، القَائِدُ إلى خيرها، والهادي إلى رُشدها». - الرسالة (ص١٦). #فائدة_دعوية
يا مُكَرَّمًا بحُلَّةِ الإيمانِ بعد حُلَّة العافية وهو يُخْلِقُهُما في مخالفة الخالق! لا تُنْكِرِ السَّلْبَ؛ يَستحقُّ من استعمل نعمةَ المنعِم فيما يكرهُ أن يُسْلَبَها. - الفوائد لابن القيم (ص٥٧). #فائدة_دعوية
قلةُ التوفيق، وفسادُ الرأي، وخفاءُ الحقِّ، وفسادُ القلبِ، وخُمولُ الذِّكْر، وإضاعةُ الوقت، ونفرةُ الخلق، والوحشةُ بين العبد وبين ربِّه، ومنع إجابة الدعاء، وقسوة القلب، ومحقُ البركة في الرزق والعمر، وحرمان العلم،، ولباس الذُّلِّ، وإدالةُ العدوِّ، وضيقُ الصدر، والابتلاءُ بقُرَناءِ السَّوءِ الذين يفسدون القلب ويضيعون الوقت، وطول الهمِّ والغمِّ، وضنْكُ المعيشة، وكسفُ البال: تتولَّدُ من المعصية والغفلة عن ذكر الله كما يتو…
File, posted without a caption
بسم الله الرحمن الرحيم الحمد لله رب العالمين والصلاة والسلام على رسول الله ﷺ وعلى آله وصحبه أجمعين. وبعد: فهذا كتاب «الجامع في السنن والآداب والمغازي والتاريخ» للإمام الحافظ أبي محمد عبد الله بن أبي زيد القيرواني رحمه الله تعالى؛ وهو سفرٌ كاسمه، جامعٌ في بابه، نافعٌ لطلابه، قد حوى بين دفتيه جُلَّ أبواب الدين – على صغر حجمه ولطافة جرمه – فغدا من الأهمية بمكان مستمدًا شرفه من شرف موضوعه. ولقد كنتُ ولا زلتُ أنهل من مَعي…
Showing the 12 most recent of 20 posts we hold for @abedalathre. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 399,598 of 1,345,403entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 13 August 2026 — this entry's latest reading, not the date you are reading this.
“عابد بن محمد الأثري” (@abedalathre), 1,241 subscribers as measured 13 August 2026. Telegram Register, tgregister.com/channel/abedalathre.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.