الامور التي ينبغي على طالب العلم ان ينتبه إليها
❤5👏2💯2

Channel
@abdulmuhaymen97
On this record: Growth · Engagement · Reactions · Posts · Citations · Cite this entry
214subscribers
-6 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1003690070096 |
|---|---|
| Type | Channel |
| Username | @abdulmuhaymen97 |
| Created | 18 April 2026 — measured — dated from the channel’s first post |
| First recorded | 7 August 2026 |
| Last confirmed live | 13 September 2026 |
| Measurements held | 6 |
| Confirmed unchanged | 1 time, most recently 13 September 2026 |
| On Telegram | t.me/abdulmuhaymen97 |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 13 Sept 2026, 13:38 | 214 | -6 |
| 4 Sept 2026, 18:37 | 220 | +2 |
| 28 Aug 2026, 14:43 | 218 | +1 |
| 21 Aug 2026, 20:15 | 217 | -3 |
| 7 Aug 2026, 07:02 | 220 | no change |
| 7 Aug 2026, 06:48 | 220 | first reading |
20 posts held, back to 18 April 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 21 June 2026. An engagement rate over an empty window would be a number about nothing.
348 reactions across 19 posts, in 7 distinct kinds. The most used accounts for 62.4% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 217 | 62.4% | |
| 👍 | 63 | 18.1% | |
| 💯 | 41 | 11.8% | |
| 👏 | 11 | 3.16% | |
| 🔥 | 9 | 2.59% | |
| 👌 | 6 | 1.72% | |
| 😢 | 1 | 0.287% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 19 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 348 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 18 April 2026 to 21 June 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
الامور التي ينبغي على طالب العلم ان ينتبه إليها
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○ فالداعية إذا ترك المسائل المهمة وتكلم بما دونها، أو خاطب الناس بغير الذي يفهمونه ويستوعبونه، أو طرح عليهم المسائل الجدلية فأوقعهم بالخلافات والجدالات فقد فشل في دعوته، ودل ذلك على ضعف بصيرته وقلة إدراكه لفقه الدعوة، أو على فساد نيته ومراده في هذه المبادرة الدعوية والله المستعان. عبدالمهيمن إبراهيم
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طيب "طاء وزاي " فيك وفي الاشاعرة قال فنحن! وكأنه يمثل جهة أو طائفة! فنحن يعني هو وبضعة أشبار على شاكلته، شرذمة مميعة بعيدة كل البعد عن السّنة، حشرهم الله جميعا مع المريسي والجَعد وابن صَفوان وبقيّة إخوانهم..
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كيف ندرك أن الصحوة قد أثمرت ونجحت، أو خسرت وفشلت؟ ○ فاقصص القصص لعلهم يتفكرون
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https://youtube.com/shorts/nfDbDwyRQPE?si=Jv-3C-qSetQ_rT7o
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○ إياك أن تقف يوما من الأيم لتحية العلم، و ترديد النشيد الوطني!
❤4👍3💯3
ِومَنْ يطع الـواشين لا يَتركوا له صَديقًا وإن كانَ الحَبِيبَ المقرَّبَا - الأعشى
❤11💯5
وَعَنَتِ الْوُجُوهُ لِلْحَيِّ الْقَيُّومِ ۖ وَقَدْ خَابَ مَنْ حَمَلَ ظُلْمًا
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○ لا يجوز للمرأة أن تقبل بالزواج من رجل يعمل جنديا أو شرطيا في نظام لا يحكم بالشريعة الإسلامية!
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○ هذا الدين ليس للجبناء
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أَخي لَـن تَنالَ العِلمَ إِلّا بِسِتَّةٍ سَأُنبيكَ عَـن تَـفـصيلِها بِبَيانِ ذَكاءٌ وَحِرصٌ وَاِجتِهادٌ وَبُلغَةٌ وَصُحبَةُ أُسـتاذٍ وَطولُ زَمانِ - مُحمّد بنُ ادريس
❤24👍4👏4💯1
○ ماذا جنت الشعوب العربية من آفة القومية والوطنية! سوى الفرقة والاختلاف وتسلط تسلط الاعداء الذين بثوا هذه الأفكار الجاهلية في البلاد؟ حتى اصبح بيدهم أمر البلاد يقومون بتغيير اعدادات الحكومات كيفما شاءوا و متى ما ارادو، ويقررون مصير البلاد حسب مصالحهم ومكاسبهم منذ عقود من الزمان!! فيتوسل إليهم طواغيت الحكومات ويظهرون لهم الولاء بل ويمدونهم بخراج البلاد حتى يسمح لهم بالبقاء في الحكم ولكن على النحو الذي يريده العدو وإ…
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Showing the 12 most recent of 20 posts we hold for @abdulmuhaymen97. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 13 September 2026 — this entry's latest reading, not the date you are reading this.
“عبدالمهيمن إبراهيم” (@abdulmuhaymen97), 214 subscribers as measured 13 September 2026. Telegram Register, tgregister.com/channel/abdulmuhaymen97.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.